Crommunist marks black history month 2013

Well folks, it’s February once again, which means that it’s time for my annual observance of Black History Month. For those of you who are new to the blog, every year I produce a series of posts about black history as I work my way through a particular theme. In the blog’s first year, I released a number of the posts that underpin its central dogma when it comes to race:

In the second year, I took a broad-brush approach to Canada’s black history, highlighting stories from Canada’s different geographic regions:

Last year, I took a more focussed approach and walked through a text on black Canadians, with both historical and contemporary flavours, giving a sort of ‘guided tour’ of a book by sociologist Joseph Mensah:

“Why isn’t there a white history month?”

One of the staples of black history month is legions of white people generating faux outrage in an ever-expanding variety of media wondering why there isn’t a “white history month”. There’s a black history month, the argument goes. Isn’t the goal for everyone to be equal? Why can’t we celebrate white history? Is it because you’re racist? I think it is!

The rejoinder that I and many others usually give (at this point it’s nearly perfunctory) is that the very existence of black history was denied for generations. Either by omission or by naked assertion, the possibility that blacks had contributed not only to American history but indeed to world history was precluded from contemplation, let alone taken seriously as scholarly pursuits. It is only very recently that this area has been considered worthy of academic exploration. As a result, we have a hole in our cultural understanding, requiring a special effort to acknowledge the role that a previously-excluded group of people played in our heritage.

The same cannot be said for white people, which is why there isn’t a “White History Month”. [Read more…]

Colonialism is the corruption

Unfortunately, events have conspired to rob me of my blogging juice for today, but all is not lost. There is a great article by historian Tony Kaye that looks to debunk one of the central claims of the opposition to the #IdleNoMore movement, and I think instead of reading what I would say about it, you should read this:

Canada belongs to a significant group of countries whose modern nationality is a result of British expansion overseas. The colonial history of Canada and the West African country of Ghana, for example, have their beginnings with the British Crown. British agents used treaty making in each region as legal justifications to themselves and their competitors that specific native leaders would “Cede and Surrender” their traditional rights over land in exchange for the Protection of the English Monarch. In both colonies, the altruism of “protection” in the treaties hid the British plan to gain control over the region without the expense of projecting its full military force.

(snip)

Years after colonial rule in Ghana ended in 1957, generations of scholars, politicians and activists from throughout the world examined the accusations of wrongdoing among chiefs under British rule. Not a single voice concluded that chiefs were the only cause of the scandals. Nor did they advocate that increased accountability would have protected people from injustice. Instead, scholars contextualized abuses of power among chiefs within the more important discussion about the effect of colonial rule in Ghana.

The take-home message here is that what Canada is doing to its chiefs – focussing on ‘wrongdoing’ by chiefs (which is, more often than not, ludicrously hypocritical), is precisely the behaviour that has been modeled by other colonial states. Examination after the fact reveals that it is colonialism, not ‘corruption’, that best explains the issues facing colonized people.

Read the rest of the article. It’s really good.

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On the wrong side of justice

This post is going to be a bit of a pedantic rant about a figure of speech, but I hope you’ll bear with me because I don’t think it’s a trivial issue. Progressive liberals often describe conservatives as being “on the wrong side of history” when it comes to things like gay rights, gender or race equality, and generally most progressive causes. History indeed shows us that the people who make arguments standing in opposition to social changes often find themselves left in the dust – defenders of Jim Crow segregations laws lost, as did those who opposed women getting the vote, as did those who said that gay people shouldn’t be allowed to serve in the military.

There is something missing from that “left in the dust” statement though, and that’s the word “eventually”. The people who opposed Jim Crow were highly relevant right up until Brown v. Board of Education and the Civil Rights Act. People who opposed gay equality in Canada (at least insofar as marriage was concerned) were highly relevant up until 2004, when the Supreme Court ruled that marriage discrimination violated the Charter rights of gay Canadians – people who oppose gay people serving openly in the U.S. armed forces only became ‘the wrong side of history’ last year.

Indeed, we can also see this starry-eyed phrase crop up in our ongoing social justice struggles: [Read more…]

A Primer On Canada’s Indian Act

A post by Jamie

There seems to be a lot of misinformation and possibly wilful ignorance perpetually circulating around about Canada’s—quite frankly genocidal—140-year-old Indian Act. Internet trolls and eugenicists alike declare that it has so many “benefits” for First Nations. Special emphasis is placed on the two separate events in Canada’s history that a proposal for putting The Indian Act through the shredder was shouted down by a majority of indigenous peoples. This, in turn, is declared as evidence of how beneficial the Act is to the people over whom it legislates. I disagreed that the Act had any benefit to indigenous peoples at all, before actually committing to sitting down and reading the entire length of its current revision on Monday. I even disagreed that it had any utility before finding a handy list of all the revisions that have been made since it was written, because I’ve heard plenty from indigenous peoples, of what a piece of work this thing really is. And I still think it’s the work of a eugenicist scumbag now, after reading its entire length in the current revision (no wonder all the eugenicists agree with each other!), and this post is going to be about every reason why I came to that conclusion years ago.

[Read more…]

Historical projection

One of the things that blogging has moved me to do more often is to learn about history. I am somewhat ashamed to say that between, let’s say, grade 10 history class (which was in 2000) and the founding of this blog (in 2010), I was not exactly what you might call ‘a student of history’. Sure, I picked up things in fits and snatches from newspaper articles and what I gleaned from just generally being a person who was paying attention to the world, but it would be a rare occurrence indeed for you to catch me studying history for its own sake. I have since learned the critical role that understanding history should play in our daily lives.

I think history is kinder to liberals than it is to conservatives (although these labels break down once you reach more than 30 years back). While there have been, and technically continue to be good conservative arguments to make about things, the political ‘left’ has moved to more or less occupy what was once the centre, while the right (particularly in America) has steadily moved to the extreme. As a result, American conservatives lionize Ronald Reagan – a man who was a terrible President and a terrible influence on the world – a man whose policies they would demonize as Satanic socialism were he living today. They don’t really have many other icons to boast about, nor major policy positions they can hang their hats on. They have become the less-clever Statler and Waldorf of policy – having nothing substantive to contribute, but always lobbing criticisms.

And it is a combination of their own lack of laudable history, and the same failure to learn actual history that I have been guilty of, that leads them to accept shockingly ahistorical statements like this: [Read more…]

Idle No More: Deep Green Resistance Has Red Roots

A post by Jamie

I’ve been following and learning from a number of radical grassroots indigenous activists for quite a while now. I don’t remember when I encountered the first, who has been a source of inspiration and encouragement to me since our first contact on Facebook. But before long, I was getting to know a bunch of people who are proud of their indigineity, the lands their ancestors taught them to protect as though it were their next of kin, and all the life depending on that land — including people like me, by which I mean not related by blood to the First Peoples, and always learning new things about indigenous cultures. So when news of the pipelines and FIPPA deals the Harper government wanted to bury under the streams, rivers, lakes, and homes of many of the blood kin of my indigenous friends first broke, I found out about it through them. Not from the news. Then a whole lot of Occupy Vancouver activists (most of whom are white and apparently haven’t the foggiest clue beyond a very superficial understanding, of exactly what they are actually saying when they declare “unceded Coast Salish territory” at the beginning of their speeches) started their predictable and ambitious surge of hippy speak, wheat-pasting, vegan food, flyers, and public musical jam sessions, to try and raise awareness of the pipelines. Finally, it started to appear in the news, in between reports of Trayvon Martin being murdered while George Zimmerman was allowed to keep all his Nazi regalia company in the privacy of his own home for weeks, Shaima Alawadi’s murder being pegged at first as a hate crime until it was determined she was killed by her husband, and Bei Bei Shuai being sentenced to prison after her late-term pregnancy was interrupted by a suicide attempt (the baby was delivered and died a week later). But the Occupy activists just kept on truckin’ through all this extraordinarily depressing news that mysteriously never seems to be about white people getting put in prison, or even worse, in a coffin.

[Read more…]

The revolving door of white privilege

One of the most fascinating case studies to consider when trying to underline the point that race is socially constructed (rather than an emergent property of biology) is the gradually-shifting definition of ‘whiteness’. ‘White’ was a label that has seen many redefinitions over the years in North America, as people who were previously forcibly excluded (e.g., Italians, Irish, Jews) were gradually and begrudgingly included under that privileged umbrella. It is an open question as to what extent political expediency versus demographics versus socioeconomic power played in this reclassification, but one cannot ignore the fact that it happened.

Canada is not immune from this reclassification pattern either. While the original political power in the nation of Canada was divided between those of English and French descent, the threat of American expansion and the promise of abundant resources forced the government of Canada to open its doors to large numbers of immigrants. As that (mostly and intentionally white) immigration happened, the definition of ‘white’ faced some serious pressures, both political and economical, prompting a shift that matches the one happening in the USA.

It is this history that makes the following story worth a brief comment: [Read more…]

Why I will be #IdleNoMore

I was born in 1984 in a hospital in a city called Vancouver. I was told that Vancouver was a part of a country called Canada. I was issued a birth certificate that entitled me (and my mother) to free health care, education, clean water, national defense, voting rights, and a whole host of other privileges that are difficult to innumerate by virtue of both their great number and the fact that most of them are largely invisible to me (as nobody has ever tried to deprive me of them). As you have undoubtedly gleaned from my previous writings, my Canadian identity is something that is both profoundly important and a source of immense pride to me. I love my country of citizenship and birth, and I want to see it prosper and grow.

My mother was born under similar geographic circumstances to parents who were of Irish descent and of German descent. My father was born in a British colony called Guyana, and was told that he was Guyanese. Guyana was purchased from the Dutch, who didn’t own the land to begin with but who had simply settled there are created a colony by force. The thing that allowed the Dutch (and later the English) to hold a claim to the land they called Guyana was the same thing that brought my father’s ancestors to that land: slavery. We don’t know where my father’s people are from originally, and we may never know.

Canada is the only home I have ever known. It is the only place that I could possibly call ‘home’ – I find it deeply unlikely that I would be accepted as Irish or German (as divorced as I am from its history, culture, and ethnic majority), and am no more Guyanese than I am English or Dutch. It was only recently that I learned that, by virtue of the fact that Vancouver is built on territory that was not granted to the English by the people who originally settled her, that while I may be culturally Canadian, legally speaking I am… something else entirely. [Read more…]

Movie Friday: Jason Chu

I’m in Ottawa at the Eschaton2012 conference. Well… I guess right now I’m about to take a tour of the Supreme Court building, but that’s what I’m up to this weekend. I’ll be live-tweeting the event, so if you’re not following me on Twitter you should be.

Yesterday I talked about the conspicuous and consistent absence of voices of colour from stories that recognize their (our) agency in civil rights struggles. While black or brown faces might be present in stories, but it’s rarely to acknowledge that we were the architects, at least in part, or our own ascendancy from second-class to… well… whatever we are now.

It is hard to talk about this issue without pointing out the notable and near-complete absence of actors of Asian descent from anything but the most stereotypical roles. Again, roles when a group’s foreign-ness is their chief identifying feature only serve to perpetuate their ‘other’ status. This issue came to a head recently when La Jolla Playhouse cast a multi-racial group in a play set in China: [Read more…]