PLEASE: Help Veterans Get to Standing Rock.

Police confront protesters with a rubber bullet gun during a protest against plans to pass the Dakota Access pipeline near the Standing Rock Indian Reservation, near Cannon Ball, North Dakota, U.S. November 20, 2016. Stephanie Keith/REUTERS

Police confront protesters with a rubber bullet gun during a protest against plans to pass the Dakota Access pipeline near the Standing Rock Indian Reservation, near Cannon Ball, North Dakota, U.S. November 20, 2016. Stephanie Keith/REUTERS.

The cops out at Standing Rock have now managed to blow apart most of a young woman’s arm. That’s just the grisliest of the very high list of injuries. Naturally, cops are denying responsibility, which won’t surprise anyone at all. They are doing what all cops do – lie.

Our veterans want to help, and to do that, they need some help from all of you. If you can help, please, do so. If you are unable to donate, please spread the word. What is happening here is damn wrong. It’s fucking wrong, and everyone knows that, and still, there’s nothing but silence. Please help. Lila wopila.

https://www.gofundme.com/veterans-for-standing-rock-nodapl

Native What Month 2.

thanksgiving-thankstealing-marty-two-bulls

© Marty Two Bulls.

And it continues. If you don’t know about the latest atrocities, learn. All that because fucking white people want their cake and to eat it, too. Yeah, yeah, I know, lotsa good white people out there. I know. Lots of them on the front lines, I know. And it really is appreciated, know that. It’s just that it’s not helping right now, because even all the white people who signed on, who woke up, who joined the fight, you’re in the minority with us, against all the racist, greedy white people who simply do not give a fuck. They’ll be busy with their holiday, and pretending to be thankful for fuck knows what, perhaps the fact that oppressing minorities just got a whole lot easier. I can see them thanking their idiotic, bloodthirsty god for that one.

Every year, the irony of November being named “National American Indian Heritage Month” kills me a bit more (First instituted in 1990, by Bush). This year more than most, with the criminal atrocities being committed at Standing Rock. There was a demented, malign genius to choosing November, what with most people being occupied with that grand holiday, “thanksgiving”, and preoccupied with Xmas. The majority of Americans don’t have the slightest idea of there even being an NDN heritage month, and if they do, there’s a bit of lip service perhaps, but not much more. As for learning, dive into the Standing Rock Syllabus.

High Cost of Human Rights Corrodes DAPL Financing:

Government scientists have just identified the largest deposit of oil in the United States. Newsflash: It is nowhere near the Dakota Access Pipeline (DAPL). On November 15, the U.S. Geological Survey released the largest estimate of continuous (unconventional) oil that USGS has ever assessed in the United States. The site is the Wolfcamp Shale formation in the Permian Basin of West Texas and Eastern New Mexico. USGS estimates the Wolfcamp play at 20 billion barrels.

There are two bits of significance for the fight against DAPL, the Black Snake, rooted in two theories of what the DAPL might be able to move if and when it is finished. The investment banks funding the Black Snake bought into the project based the state of the oil market at the time and expert projections for production over the life of the pipeline.

The oil market has shifted in many ways since the first round of DAPL financing was anticipating rising demand and more expensive supplies.

Hey America, I’m Taking Back Thanksgiving.

Standing Rock: Native What Month?

https://www.facebook.com/john.bravebullbaker/posts/10211164522099066

I don’t have much to say. Too fucking sick at heart. What have we ever done to merit this ongoing treatment from colonial america? In John BraveBull’s account above, he mentions Charlie Plenty Wolf. It was Charlie who welcomed us to the camp our first time there. Fuck. Fuck, fuck, fuck, fuck, fuck. FUCK. It’s just a grand Native American Heritage Month, with all the people who just don’t give a shit, the continued efforts at genocide, and everyone else being all chucklefuck happy over thankstealing and good shopping deals!

Elder in Critical Condition after Going into Cardiac Arrest at Scene of DAPL Barricade Clash.

https://www.facebook.com/josuefoto/videos/1395596380452239/

I was privileged to meet Josué at the Oceti Sakowin camp, he gave me my first press pass.

header

Water Cannons Fired at Water Protectors in Freezing Temperatures Injure Hundreds.

#nodapl, Simon-Moya Smith, Ruth Hopkins.

Yes, the cops are yelling “riot!” and claiming the protectors set fires. That is not true. It was another peaceful prayer circle, and some of the protectors went to move one of the burned out vehicles out of the way, when they were hit with gas grenades, batons, and water cannons.

Mainstream Media MIA as DAPL Action Is Met With Water Cannons and Mace.

“They want to kill people for clearing a road,” questioned Tara Houska, referencing police spraying people with water cannons in 26-degree weather. The national campaigns director of Honor the Earth reminded her friends and followers that November is Native American Heritage Month.

“When will our cries be heard?”

 

Standing Rock Syllabus: Learn, Teach.

Credit: C. Ford.

Credit: C. Ford.

The New York City Stands with Standing Rock Collective then met again and we talked at length about the syllabus and how to curate emergent sections. We want our readers and future teachers to understand that we take Sioux notions of history seriously but came to impasses with certain materials that we wanted to include, but felt inadequate to interpret. So we direct educators and students to the crucial archives of Lakota Winter Counts. One of the founders of the resistance camps at Standing Rock, LaDonna Brave Bull Allard, has devoted her life to the interpretation of these counts and any responsible curriculum will point to them and invite students to think about and with them. Recognizing then, our limitations, we volunteered to work with our strengths and to curate specific sections of the syllabus, to take charge of, so to speak, the content and the form. Matthew Chrisler managed the group and ordered the text with Jaskiran Dhillon, New School Assistant Professor of Global Studies and Anthropology who stepped in at certain points to read over entries. Along with Matthew Chrisler, Sheehan Moore, a doctoral student in anthropology at CUNY, organized all of the PDFs to attach to our website for syllabus readers to view and download. In this way, there were multiple eyes on each section as it took shape. We also asked curators to narrow their selections to book chapters and specific articles to further focus the syllabus and keep it accessible for people who would read and download it in short amounts of time. We wanted people to read the syllabus and teach the material, but also to have access to the readings for themselves and their students and/or community members.

Although a “work in progress,” the current #StandingRockSyllabus places what is happening now in a broader historical, political, economic, and social context going back over 500 years to the first expeditions of Columbus, the founding of the United States on institutionalized slavery, private property, and dispossession, and the rise of global carbon supply and demand. Indigenous peoples around the world have been on the frontlines of conflicts like Standing Rock for centuries. The syllabus foregrounds the work of Indigenous and allied activists and scholars: anthropologists, historians, environmental scientists, and legal scholars, all of whom contribute important insights into the conflicts between Indigenous sovereignty and resource extraction. It can be taught in its entirety, or in sections depending on the pedagogic needs. We hope that it will be used in K-12 school settings, community centers, social justice agencies training organizers, university classrooms, legal defense campaigns, social movement and political education workshops, and in the resistance camps at Standing Rock and other similar standoffs across the globe. As we move forward, we anticipate posting lesson plans on our website that will be derived from individuals and communities using the syllabus in their respective locales.

While our primary goal is to stop the Dakota Access Pipeline, we recognize that Standing Rock is one frontline of many around the world. This syllabus can be a tool to access research usually kept behind paywalls, or a resource package for those unfamiliar with Indigenous histories and politics. Please share, add, and discuss using the hashtag #StandingRockSyllabus on Facebook, Twitter, or other social media. Like those on the frontlines, we are here for as long as it takes.

The #StandingRockSyllabus and accompanying PDFs can be found here.

The full story on the syllabus is here.  #StandingRockSyllabus. As Peter D’Errico says:

True to the purpose of digging to the roots of events, “#StandingRockSyllabus places what is happening now in a broader historical, political, economic, and social context going back over 500 years to the first expeditions of Columbus, the founding of the United States on institutionalized slavery, private property, and dispossession, and the rise of global carbon supply and demand. Indigenous peoples around the world have been on the frontlines of conflicts like Standing Rock for centuries.”

Importantly, #StandingRockSyllabus aims for audiences beyond the standard academic world: The authors built it for use “in K-12 school settings, community centers, social justice agencies training organizers, university classrooms, legal defense campaigns, social movement and political education workshops, and in the resistance camps at Standing Rock and other similar standoffs across the globe.”

This is an invaluable opportunity for teachers, please take advantage of it. This is also an invaluable resource and opportunity for those who wish to understand. As this is supposedly Native American Heritage Month (more on that later), spreading this everywhere would be be a great gesture. Lila wopila to all who do. (Many Thanks).

Another Standing Rock Waits in the Wings.

Tohono O’odham Elder, second to last on the right in gray shirt. Credit: C. Ford.

Tohono O’odham Elder, second to last on the left in gray shirt. Credit: C. Ford.

Some of you might remember this from one of the many camp posts:

The Tonoho O’odham elder spoke again, about the loss of much of their way of life when they lost the Gila River. He spoke of Roosevelt’s “offer” to move them to Oklahoma (translation: you walk there), and how the people refused, wanting to stay on their own land, and how so many of them died. He spoke of Sihasin, saguaro, who are guardians. He spoke about the insanity of imposed borders where he lives, and the rabid people trying to keep people out. He spoke of a time when there were no artificial borders, and of how often he crosses this border himself, to get water or medicine. He said he is always stopped, but he speaks to people in his language, which they do not understand, and they always let him go. Other people had also spoken of the imposed borders, in the attempt to keep primarily Mexicans out, and pleaded with all tribes to offer people sanctuary, as these borders are not ours.

The Tonoho O’odham elder who was the head of their runners, those of their nation who ran all the way from Arizona to the Oceti Sakowin camp in nDakota, often spoke about the imposed borders his people had to put up with. Their peoples’ land extends past the artificial borders, and they feel free to ignore such impositions, especially when they need to get certain plants, or visit sacred sites. As far as they are concerned, wašichu borders are stupid and meaningless. Now there’s Trump, who plans to build a big old fucking wall, to keep everyone in. Oh, I mean out. The Tonoho O’odham have a different idea.

President-elect Donald Trump says that he will build a wall along the U.S.-Mexico border. It will stop undocumented immigrants from entering the country. It will stop drugs from entering the country. It will be 50 feet tall. It will be nearly a thousand miles long. And it will cut the traditional lands of the Tohono O’odham Nation of Arizona in half.

The Tohono O’odham reservation is one of the largest in the nation, and occupies area that includes 76 miles of the U.S.-Mexico border. However, the tribe’s traditional lands extend deep into Mexico, and tribal members live on both sides of the border: With tribal identification, they cross regularly to visit family, receive medical services, and participate in ceremonial or religious services.

The prospect of slicing their homelands in two? Not welcome.

“Over my dead body will a wall be built,” says Verlon Jose, vice chairperson of the Tohono O’odham Nation. “If he decides to build a wall, he’s going to need to come talk to us, unless he wants to see another Standing Rock.”

In other words, to build the wall, Mr. Trump will have to fight for every single mile of Tohono O’odham land—legally, and possibly even physically.

And they’re not the only tribal nation that would be impacted by the wall.

Robert Holden, deputy director of the National Congress of American Indians, points to the Ysleta Del Sur in Texas and tribes in California, such as the Kumeyaay, who have relatives in Mexico. “There’s significant tribal sovereignty at stake here,” Holden says.

[…]

This doesn’t mean things are peachy down on the Tohono O’odham reservation, though: Tribal members say they are routinely harassed by Border Patrol; cultural and religious items are frequently confiscated; and detentions and deportations of tribal citizens are not uncommon. In 2014, two tribal members were hospitalized after being shot by a Border Patrol agent. The situation has often been compared to a Berlin Wall-like scenario, but the tribe has fought for and maintained the ability to enjoy its traditional homelands—at least more than if a wall were running through the middle of it.

“Let me come into your home and build a wall directly in the middle of your house and tell me what impacts that would have on you?” says Jose. “This land is our grocery store; this land is our medical facility, where we get our medicinal remedies from; this land is our college and university. Our sacred sites are in Mexico; our ceremonies are in what is now Mexico. The border is an imaginary line to us.”

Full story is at YES! Magazine. Also of interest: Norway’s Largest Bank Divests From Dakota Access, Launches Own Investigation and What the Trump Victory Means for Standing Rock.

Mni Wiconi: The Stand at Standing Rock.

Courtesy Standing Rock In the midst of federal government deliberations over the Dakota Access Pipeline, the Standing Rock Sioux tribe has released a short film titled “Mni Wiconi: The Stand at Standing Rock.”

Courtesy Standing Rock
In the midst of federal government deliberations over the Dakota Access Pipeline, the Standing Rock Sioux tribe has released a short film titled “Mni Wiconi: The Stand at Standing Rock.”

In the midst of federal government deliberations over the Dakota Access Pipeline, the Standing Rock Sioux tribe has released a short film titled “Mni Wiconi: The Stand at Standing Rock,” a new, eight-minute film exploring the nearly eight-month battle to stop construction of the pipeline on sacred tribal lands.

The short documentary can be viewed on Standing Rock Sioux Tribe’s Facebook page or website.

[…]

The Standing Rock’s Facebook page states the following requests:

We are asking dozens of individuals and groups to share a new short film, found here:Facebook or website.

Please share with all your followers – Facebook or website – so people around the world understand the gross injustice taking place against the Standing Rock Sioux Tribe in North Dakota.

We need to keep the pressure on President Obama. He might be our last hope.

Here are a series of potential social media posts the Standing Rock Sioux Tribe is suggesting readers share:

#StandwithStandingRock – Watch and share this new short film – Facebook or website– about the tribe’s fight against energy development and injustice. #NoDAPL

Ask President @BarackObama to deny the easement! Call Obama at 202-456-1111. #StandwithStandingRock #NoDAPL

Mni Wiconi, Water is life. Tell Obama DENY the easement by calling 202-456-1111. #StandwithStandingRock

Watch this story about why it’s critical we #StandwithStandingRock. Obama MUST deny the easement now. #NoDAPL

We all #StandWithStandingRock. The time is NOW to say #NoDAPL. Call Obama at 202-456-1111.

No more delays, no more excuses. Get on the right side of history and say #NoDAPL. Deny the easement! #WaterIsLife

Here are links to share:

https://www.facebook.com/Standing-Rock-Sioux-Tribe-402298239798452/?fref=nf

http://standwithstandingrock.net/mni-wiconi/

Learn more about the Standing Rock Sioux Tribe at standwithstandingrock.net. For ongoing updates, please follow our Facebook page at Standing Rock Sioux Tribe.

Full story at ICTMN.

Highly recommended reading: To Brave White People: Be Braver. * A Few Thoughts on The Election and What President Trump Means for Indian Country.

“Pres. Trump Says This Is Okay.” (Continuation 6)

Brittany Daughenbaugh. Facebook.

Brittany Daughenbaugh. Facebook.

Brittany Daughenbaugh couldn’t sleep, so the Capital University student decided to go on a Pokemon Go hunt in the early hours of Thursday morning. She had seen the men across Francis Street but paid them no mind. She was on the trail of a good catch.

“Suddenly, they’re behind me,” Daughenbaugh, 20, said Monday. One man wore a “Make America Great Again” hat and the other a “Trump-Pence” sweatshirt.

She said the sweatshirted man grabbed her arm and told her, “Don’t you worry, honey. President Trump says this is OK.” He then punched her in the face and the arm. She fell, hit her head on the pavement and blacked out.

[…]

She wrote a lengthy Facebook post Friday about the attack, in part as a warning to other Capital students to be careful, but also to encourage only nonviolent opposition to the bigotry and aggression.

“Protest and fight, but do it peacefully. Do not burn the flag. Do not vandalize. Do not fight hate with hate,” she wrote. “The only way to fix this is with willpower, passion and love.”

Her post drew scores of comments of support, but one man wrote that the facial bruise in her Facebook photo was a “terrible makeup job.”

“Take your agenda and lies someplace else and quit trying to get attention and smear someone’s name,” he wrote.

Full story at The Columbus Dispatch.

[Read more…]

Resistance Roundup.

67873793-anarchy-flag-wallpapers

Some bright spots, and boy do we ever need them. I hate sitting down at my desk every morning, because the tide of hatred and bigotry just gets bigger. I’ll be trying to track the resistance as well as all the fascism. I’m sure to miss things, so feel free to let me know about what’s going on.

[Read more…]

The Importance of Intervention.

Nizam (Facebook).

Nizam (Facebook).

Fariha Nizam, a 19-year-old college student from Bellerose, Queens, was taking the Q43 bus en route to her Manhattan internship on Thursday morning when she says a white, middle-aged couple approached her, yelling that she must take off her hijab.

“The woman was doing most of the talking and she was basically telling me that I wasn’t allowed to wear it,” Nizam told us on Friday, three days after Donald Trump, a candidate who has stoked Islamophobia and called for a ban on Muslims, was elected President. “She was telling me to take that disgusting piece of cloth off of my head, telling me it’s not allowed anymore.”

[…]

But Debjani Roy, deputy director at the anti-harassment nonprofit Hollaback!, said Friday that many women don’t feel comfortable contacting the police. Taking this into account, she said, there’s plenty that New Yorkers can do if they witness a hate incident unfolding. “What we have always pushed for as an organization, and is more important now than ever, is bystander intervention,” she said. “We have a role to play as community members to support and help provide some sense of safety for people who are directly targeted.”

Hollaback! has developed what they refer to has the “Four D’s Of Bystander Intervention”: directly intervene, distract, delegate, and delay.

If stepping between victim and harasser “isn’t the safest thing to do,” Roy said, distraction is a good alternative. “That could be pretending you are lost and asking for directions, or sitting next to the person and pretending you know them,” she said. “Then the person who is doing the harassing is disrupted.” Delegating might involve getting up and speaking to the bus driver. The fourth response, “delay,” might involve stepping up to the victim and talking to him or her after the incident.

In Nizam’s case, she said, fellow bus riders could have done more. “As much as I appreciate that people were asking [the couple] to stop, I wish there was more of an active effort. There wasn’t someone literally getting between me and this woman,” she said. “I didn’t see anyone telling the bus driver he needed to stop, or calling the police.”

With open bigotry and racism now presidentially approved, intervention is more important than ever, on all fronts. If you aren’t aware of the Bystander Effect, now is a good time to learn. We all need to gather our courage, and work together to get a very firm message across to all the bigots: this will not be tolerated. There’s good information and advice: Hollaback!, Guide for Bystanders, and The Gothamist. These techniques are applicable no matter where in the world you are. It is time for us all to stand up, and stand against those who are intent on harm.

(Gretchen Robinette / Gothamist).

(Gretchen Robinette / Gothamist).

Empathy for White Conservatives? No.

merge

Kali Holloway has an excellent article up at Raw Story: Stop asking me to empathize with the white working class. Here’s just a bit of it:

[…] Trump stoked racial hatred, but he didn’t invent it, so stop acting like he did because it makes you feel good. The irony of this whole thing is that Trump knew better than a lot of “good” white folks—even recognized as well as folks of color did—how much white power and supremacy means to white people. From day one, he bet that it would be enough to get him elected. He ran a brilliant campaign, in a country where a brilliant campaign can almost solely consist of telling white people they might not be on top forever. He called it. Credit where it’s due.

The only surprise to come out of this election is how many, and how quickly, white people want us to empathize with the people who voted against our humanity, our right to exist in this place. Even before the election, the Washington Post actually had the audacity to berate us for not crying for the white working class. In the days since Trump won, the number of articles urging everybody to be cool to Trump’s America, to understand what they are facing, to hear their grievances, has added insult to injury. Bernie Sanders issued a statement saying Trump “tapped into the anger of a declining middle class that is sick and tired of establishment economics, establishment politics and the establishment media.” I read it at least three times and couldn’t find the words “white supremacy” anywhere in it.

Please miss me with all this nonsense. I’m not even going to get into how this is based on an easily refutable economic lie, especially since others have already spent precious time they’ll never get back breaking this down. But even if it was true—and I am well aware of what’s plaguing the white working class, from substance abuse to suicide to a loss of manufacturing jobs—I refuse to take part in the endless privileging of white pain above all others. (Martin Gilens, who has studied this stuff going way back, notes that when the media face of poverty is white, this country suddenly gets a lot more compassionate.) Latinos and African Americans remain worse off than the white working class—which is still the “largest demographic bloc in the workforce”—by pretty much every measurable outcome, from home ownership to life expectancy. Where are these appeals for us when we protest or riot against the systemic inequality we live with? Where are all the calls to recognize and understand our anger?

For hundreds of years, white people have controlled everything in this country: the executive office, Congress, the Supreme Court, the criminal justice system, Wall Street, the lending institutions, the history textbook industry, the false narrative that America cares about liberty and justice for all. But I need to understand white feelings of marginalization because a black man was in the White House for eight years? Because political correctness—a general plea for white people not to be as awful as they have been in the past— asked that white people put more effort into being decent than they felt up to? Because white folks didn’t like that feeling when politicians aren’t singularly focused on the hard times and struggles of their communities? Audre Lorde said (I wonder if that woman ever got sick of being right), “oppressors always expect the oppressed to extend to them the understanding so lacking in themselves.” For a people who have shamed black folks for supposedly always wanting a hand out, for being a problem of the entitlement state, I have never seen people who so firmly believe they are owed something.

Let me pass along some advice black folks have been given for a long time: stop being so angry and seeing yourself as a victim, and try pulling yourself up by your bootstraps. That’s really all I have for you right now, this re-gifting of wisdom. […]

I’ll stand with Ms. Holloway here, and I stand by Iris, too. Over at Death to Squirrels, I said that my days of empathizing with cons of any stripe are over, and they are. White people have gone full court whiny now, wanting everyone to pat them on the head and say, yes, yes, you have it so bad, darling. No. Even liberal white people are getting in on the Whine Wagon. “But you have to be nice to them! They’re just misunderstood!” My response to that? The fuck I do, and the fuck they are.

Before I go on, the standard disclaimer: no, all white people aren’t awful. No, all white people aren’t unrepentant bigots. No, all white people are not willfully ignorant assholes. Yes, lots of white people get it.

This nonsense of “you must have empathy for them, you must!” needs to stop, right now. The people who voted Trump into the position of president-elect did so for specific reasons, but the primary one is exactly what Ms. Holloway said: power. White people are all about power, and they love their privilege. Of course they listened to a fucking gold-plated idiot who told them their power as Mighty Whitey was slipping. They’ve already felt that, and yep, they’ve been very upset about it, and grabbed onto Trump with a death grip in order to get firmly ensconced on top of the people pile once more. I have no idea why white liberals have latched onto the tone argument; Trumpoids have no interest in anyone being nice and understanding, they want obeisance and submission. They want to be what they always have been in this country – lords of the manor. They want to be able to spit, sneer, and be in a position of authoritative judgment of all others. White cons have no use whatsoever for white liberals, either, so that makes the tone argument even more inexplicable.

I’ll be 59 in a matter of days. I grew up in the ’60s and ’70s. Tumultuous times, rife with change, change for the better. There was such hope in the ’70s, people had such faith in the future. This is not what we were dreaming about. The 80s saw the serious rise of conservatism once again, especially Christian conservatism. I’ve been around for the whole thing, and decade by decade, cons have gotten worse, more extreme, more hateful, more spiteful, more poisonous. It’s not a surprise the white wall of conservative xianity took their one chance to power, nor is it surprising that white supremacists have wrapped themselves around Trump like a cloak. All that, I understand. I don’t like it at all, but I understand it.

What I don’t understand is this hand-wringing call for sympathy, tea and cookies. No. No, no, no. When have Christian Cons every had empathy for anyone except themselves? When have white supremacists ever had empathy for anyone except themselves? Christian Cons and white supremacists are evil people, perfectly willing commit themselves to evil to gain their goals. We’re dealing with one of those acts of evil right now. They did the proverbial deal with the devil in order to get closer to all the things they want, and what they want, more than anything, is to stomp people into submission, one way or another. They want to stomp all those feminist sluts into the ground, removing any sort of bodily autonomy, unless it happens to be their bodily autonomy on the line, natch. “No More Uppity” might as well be their battle cry, along with the requisite god, guns, and bible business.

I haven’t recovered quite yet, but to anyone who thinks that “you gotta be nice to them” is some sort of strategy or argument, I have one response: Fuck No.

Kali Holloway’s full article is here, highly recommended. Also recommended: https://twitter.com/drskyskull/status/796916965956874241

Sunday Facepalm.

Mother, Jennifer Reynaga -- (NBC4 screen grab)

Mother, Jennifer Reynaga — (NBC4 screen grab)

A Los Angeles area substitute teacher has been fired after a student recorded him taunting Latino sixth graders about the election of Donald Trump, telling them their parents were going to be deported, reports NBC4.

According to Jennifer Reynaga, she expected Latino students to be harassed after the election of Trump who made bashing immigrants,and Mexicans in particular, a cornerstone of his campaign.

“I would think the kids would do it, but I never thought a teacher would do it,” said Reynaga said in an interview.

The Reynaga family turned over the recording, captured with another student’s cellphone, to the school district where the unidentified substitute physical education teacher can be heard speaking to students at Bret Harte Middle School in South Los Angeles.

“If you were born here, then your parents got to go. Then they will leave you behind, and you will be in foster care,” the teacher can be heard telling Reynaga’s 11-year-old daughter.

When the sixth grader asked how Trump would find them, the teacher replied, “I have your phone numbers, your address, your mama’s address, your daddy’s address. It’s all in the system, sweetie.”

Emphasis mine. So, this is adulthood, is it? A person supposedly mature enough to be trusted with children? Apparently, all those people who decided to cast a vote for Trump are immature assholes who represent a clear danger to others. This ‘teacher’ has been fired, but it’s not enough. Such incidents also need to see charges and arrests. Here in the lost country, it’s perfectly okay to abuse the hell out of people who are simply trying to keep water clean, to arrest them and charge them for doing nothing at all, but someone who threatens children has nothing happen outside the loss of their job. Welcome to Trump Land indeed.

Via NBC4 and Raw Story.

Another teacher is on the receiving end of a suspension, but for offending Trumpoids:

The Monterey Herald said that Mountain View High School placed teacher Frank Navarro on paid leave after a parent complained in an email about the lesson and statements that Navarro made in class.

Navarro — a 40-year classroom veteran and expert in Holocaust studies — said, “This feels like we’re trying to squash free speech. Everything I talk about is factually based. They can go and check it out. It’s not propaganda or bias if it’s based on hard facts.”

The school district, Navarro said, would neither reveal the contents of the complaint email nor go over the lesson plan with him to determine what the parent found problematic.

Mountain View/Los Altos High School District Superintendent Jeff Harding told the Herald that Navarro was originally suspended through Wednesday, Nov. 16, but he could return to the classroom as early as Monday.

“We are interested in getting Frank back in the classroom … we’re just trying to maintain our due diligence,” Harding said. “We have a heightened emotional environment right now with the election. It’s always a challenge to maintain a line in a classroom.”

Mountain View High School’s newspaper, the Oracle said that some of Navarro’s students that his lessons were “one-sided” and that he used language that Trump supporters would find offensive. Other students have defended the 65-year-old teacher, who has won multiple awards for his studies of the Nazi Holocaust.

[…]

“I’ve had Mexican kids come and say, ‘Hey, Mr. Navarro, I might be deported,’” he said. “Is it better to see bigotry and say nothing? That’s what the principal was telling me (during our conversation). In my silence, I would be substantiating the bigotry.”

Aaaaand:

sf

“Your headscarf isn’t allowed anymore. Why don’t you tie it around your neck and hang yourself with it off of your neck instead of your head.”

The note was signed, “America!”

Full story here.

DAPL Ignores Army Corp. Again.

Courtesy Dr0ne2bewild Shiyé Bidziil/Vimeo. Energy Transfer Partners has gone so far as to build its drilling pad for tunneling under the Missouri River at Lake Oahe, even though it still awaits the necessary easements.

Courtesy Dr0ne2bewild Shiyé Bidziil/Vimeo.
Energy Transfer Partners has gone so far as to build its drilling pad for tunneling under the Missouri River at Lake Oahe, even though it still awaits the necessary easements.

The U.S. Department of Justice is about to announce next steps on de-escalating the standoff regarding construction of the Dakota Access Pipeline, according to the Standing Rock Sioux Tribe.

“Today, the Department of Justice announced in federal court that it will be announcing the next steps on a ‘path forward’ for the Dakota Access Pipeline crossing at Lake Oahe,” said Standing Rock Sioux Chairman David Archambault II in a statement on November 10.

Energy Transfer Partners is refusing to stand down on its construction plans despite two requests from the U.S. Army Corps of Engineers that it do so.

The company, builders of the Dakota Access Pipeline (DAPL), said on Tuesday November 8 that it planned to begin drilling in two weeks—even though at the moment it does not have the easements necessary for it to tunnel under the river legally.

Full story at ICTMN.

November Is…

Speaking of, Alysa Landry has an excellent article up at ICTMN, about spending the last forty-five weeks writing about all the U.S. presidents, and their impact on Indigenous peoples: Indians Are Invisible: What I Learned Researching US Presidents. Highly recommended reading. The whitewash goes deeper than anyone thought.