No DAPL: Settling into Camp.

Arvol

Arvol Looking Horse, the 19th successive keeper of the sacred White Buffalo Calf pipe leads hundreds from the Oceti Sakowin camp. Credit: Lauren Donovan.

An upside down flag hangs in the center of a new community larger than most small towns in North Dakota. It’s a protest camp near the Cannonball River at the border of the Standing Rock Indian Reservation.

The flag is a symbol of distress, that the area had been taken over by an enemy. But the atmosphere Thursday afternoon at the Seven Councils or Overflow Camp, where hundreds are staying in Morton County, hardly feels urgent. Rather, it’s joyful and cooperative.

The setup is an extension of the Camp of Sacred Stones, located on the reservation at the confluence of the Cannonball and Missouri rivers, where people have been protesting an oil pipeline since April. During the past week, the once-small effort has grown to an estimated 1,500 to 2,000 people.

WalterBrave

Walter Brave. Credit: Tom Stromme.

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Solidarity Sings!

Via #LastRealIndians and #IndigenousRising. Seeing such an outpouring of love, prayers, support, donations, and supplies from our allies around the world at Sacred Stone Camp. There are two camps now, so we can use all the help we can get. Thank you all, so very much. Keep standing. Join hands. Join us. Together, we are strong. Together, we can say no. Together, we can protect our land and water. Together, we can make sure we have a good legacy for our children and grandchildren.

Dakota Access: About That Oil…

DAS

Brandon Ecoffey at The Lakota Country Times has a good article up about the current fight against Dakota Access pipeline.

For many Americans the fact that the poorest people in the United States have promised to lay their lives down to stop the construction of the Dakota Access Pipeline is a bewildering experience. The shock that comes along with the realization that the Oceti Sakowin have come together once again as a united front against one of this country’s most powerful lobbies should come as no surprise for we have been fighting big industry since the arrival of colonial powers in the western hemisphere.

Native people of this country have both experienced and resisted the will of corporations for the entirety of our shared history. We saw the devastation that came with the early fur trade that began with beaver pelts that were eventually replaced by buffalo robes. We witnessed the atrocities that accompanied the powerful cotton lobby and their thirst for slave labor and cheap lands. We foresaw the arrival of settlers in the heart of Lakota Country, who came to take gold from our most sacred lands. Today, the “Horse Nations” are prepared for yet another battle against corporate powers and their allies in the United States Congress.

Most Americans have been taught to believe that the federal government and our elected officials have been put in place to protect our freedoms and way of life. For Native people the truth is the opposite. Since the inception of this republic the policies drafted regarding us have been crafted to take from us our culture or the resources we live on. For these reasons we are conditioned to question all that is offered us by both the government and big oil.

There are two promises that have been made by the oil industry that have proven to be categorically false.

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Among Those Arrested…

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Juliana Brown Eyes-Clifford and her husband, Scotti Clifford, were among the arrested on Monday at the Sacred Stone Camp.

“This is about water and land,” said Juliana Brown Eyes-Clifford who along with her husband Scotti Clifford, both from the band Scatter Their Own, were arrested. “We have to take a stand to protect the water and land for generations to come.”

Via Lakota Country Times.

ETA: The latest update from Sacred Stone Camp:

Aho ma relatives wopida dida tanka for all your support as you know many of our defenders have been arrested and the camp has grown considerably in size we are struggling to feed everyone and to get our defenders bailed out things we could not do without your support.. pls contribute in any way that you are able. prayers and donations we are very grateful for everyones help.. water is life the most sacred elder of creation without her all life stops..

If you can help, with money, signal boosting, your presence, supplies, please do.

I featured their music some time ago, and here it is again.

Scatter Their Own, Scotti Clifford and Juliana Brown Eyes-Clifford (Oglala Lakota). Scatter Their Own website.

Scatter Their Own, Taste The Time.

Scatter Their Own, Don’t Fear to Tread.

Scatter Their Own, Earth & Sky.

You can read more about Scatter Their Own here.

Dakota Access Standoff Calls on Obama.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

Standing Rock Sioux Chairman David Archambault II continued calling for peace and nonviolence as demonstrations continued at a construction site for the Dakota Access oil pipeline, a day after a federal district court in North Dakota granted a temporary restraining order against those it deemed were interfering with the work.

“As we have said from the beginning, demonstrations regarding the Dakota Access pipeline must be peaceful,” Archambault said in a statement to reporters on August 17. “There is no place for threats, violence or criminal activity. That is simply not our way. So, the Tribe will do all it can to see that participants comply with the law and maintain the peace. That was our position before the injunction, and that is our position now.”

Archambault also alluded to President Barack Obama’s 2014 visit to the Standing Rock Sioux Reservation, and his offer of help, noting that back then he did not ask the President for anything.

“I just showed him the reality of our lives,” Archambault said. “I believe both he and Michelle Obama were touched. So now if there’s any way he can intervene and move this pipeline off our treaty lands, I’m asking him.”

The temporary restraining order, dated August 16, prohibits the named defendants “and unidentified individuals,” designated as John and Jane Does, “from interfering with its right to construct the Dakota Access Pipeline (the “Pipeline”) in accordance with all local, state, and federal approvals it has obtained,” read Dakota Access LLC’s request to the court. Construction was halted due to “safety concerns,” the company said.

People vowing to protect the waters of the Missouri have gathered on land along the river owned by Standing Rock tribal member LaDonna Allard. The Sacred Stone Spiritual Camp, as it is called, has been occupied since April. It swelled from a few dozen a week ago to more than 2,500 by August 17, according to an estimate by tribal officials.

The court sided with Dakota Access LLC and granted the restraining order on the grounds that the permits were valid and thus give the company the right to start construction on the portion that will cross Lake Oahe, which was formed by the Oahe Dam on the Missouri River.

“Dakota Access has obtained the necessary easements and rights of way to construct the Pipeline in North Dakota and the necessary federal, state, and local permits for the Oahe Crossing,” the court said in its motion. “In accordance with the permits and approvals obtained for the Pipeline project, Dakota Access has commenced construction activities in North Dakota.”

[…]

The $3.8 billion, 1,172-mile-long pipeline would cross the Missouri River itself, in addition to the lake. Standing Rock Sioux Tribe officials say that in crossing Lake Oahe and the Missouri River, the pipeline would disturb burial grounds and sacred sites on ancestral Treaty lands. Archambault said that over the past several days he had met and spoken with everyone from demonstrators, to tribal government and spiritual leaders, to state and local law enforcement officials.

“In all of these meetings, my message has been consistent—we need to work together in peace,” he said. “And, as I continue to spread this message, I believe that the word is getting out. Standing Rock wants there to be peace.”

The chairman said he has also met over the past year with federal officials from numerous agencies “to express the Tribe’s strong opposition and to let them know that we will be heard,” and noted the upcoming hearing on the tribe’s lawsuit against the Army Corps.

“Our basic position is that the Corps of Engineers has failed to follow the law and has failed to consider the impacts of the pipeline on the Standing Rock Sioux Tribe,” he said.

Also pending is a lawsuit filed by Dakota Access LLC against Archambault and several others simultaneously with the motion for a restraining order. The suit was filed after Archambault and about a dozen others were arrested during the demonstrations on August 11. Construction began on August 10.

Numerous tribes have expressed support for the Standing Rock Sioux, responding to a request for “proclamations, resolutions and/or letters of support,” the tribe said in an August 15 statement. All the tribe wants, Archambault said, is that the pipeline not be built across Treaty lands.

Sacred Rock Camp.  –  Rezpect Our Water.  –   Via ICTMN.

A Match Made In Toxic Hell.

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Stephen K. Bannon.

Not long ago, Trump announced that he was bringing Breitbart’s Stephen Bannon aboard that thing he calls a campaign. This is not a good thing, given what an absolute festering sewer Breitbart is, and a good deal of the swirling shit can be credited to Bannon. So, now there’s going to be open catering to racists of all stripes.

If any more confirmation is needed of Donald Trump’s embrace of white nationalism, look no further than his selection of Stephen K. Bannon, the head honcho of Breitbart News, as his presidential campaign’s new chief executive.

With one hire Trump dispelled the fairytale he would act more presidential, while doubling down on his hate-powered campaign by allying with a toxic dump of racists, fabulists, and conspiracists posing as a news outlet. This move is perfectly aligned with Trump’s tin-foiled conspiracies that shot him to prominence beginning with blatantly fraudulent birtherism.

Just last October, a lengthy Bloomberg News profile of Bannon pronounced him “the most dangerous political operative in America.” The site’s founder, Andrew Breitbart, admiringly told the reporter that Bannon was the “Leni Riefenstahl of the Tea Party movement,” referring to the reviled Nazi propagandist.

As for Breitbart News, the Southern Poverty Law Center, commented that under Brannon’s tenure, the website has adopted the “key tenets making up an emerging racist ideology known as the ‘Alt-Right,’” including “Racist ideas,” “Anti-Muslim and anti-immigrant ideas.” (Though given the infestation of pop-up ads on Breitbart, it’s questionable if many readers make it past the panicky headlines into the ditch of festering slander and dissembling that follows.)

Trump has handed the keys of the Republican Party to Breitbart and the Alt-Right, the inevitable conclusion to decades of right-wing race-baiting and conspiracy-peddling.

Bannon’s trade is vicious slander, and he sits so far on the fringes even Glenn Beck blasted the Breitbart executive as “a horrible despicable human being.”

[…]

If racists have found a stepping stone to respectability in Breitbart, then Breitbart sees in Trump a vehicle to broaden its influence and fatten its wallet. Toward that end, its ethics are cheaper than a copy of Sarah Palin’s memoirs. Accusations dog the privately owned Breitbart that it pimped itself to Trump for an undisclosed sum of money.

It’s a match made in an outhouse. This is the path Trump took the moment he threw his hat in the ring by attacking Mexican immigrants as rapists, drug dealers, and criminals. Breitbart eagerly joined forces with Trump as have Stephen Bannon, Paul Manafort, Roger Stone, Newt Gingrich, Rudy Giuliani, Roger Ailes, Ann Coulter, and every other grasping backstabber peddling hate.

Trump’s campaign is the Large Hadron Collider of white nationalism, smashing together the elemental prejudices of the right with terrifying energies and spawning new forms of bigotry. “Trump being Trump”means he is even likelier to lose the general election to Clinton.

But Trump and his white power posse will inevitably rise out of the ashes of defeat. They have a megaphone in Breitbart, a huge fundraising network, and millions of angry followers. The movement for white nationalism that Trump has consolidated can never be accommodated. It has to be destroyed.

Those final two sentences. Whether or not Trump loses, we still have a great deal to worry about. Now that white supremacy has had a resurgence, they’ll fight like hell against being pushed back to fringes once again. And if you think all those angry, toxic people were upset about having a Black president, how do you think they will feel about a woman?

Via Raw Story.

Where the Confederacy Is Rising Again.

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John Savage at Politico has an in-depth article about the Sons of Confederate Veterans, who not only continue their constant fight to keep confederate statues, symbols, and flags in place and protected, but are now planning a massive confederate monument, at the intersection of Interstate 10 and Orange’s Martin Luther King, Jr. Boulevard, in the town of Orange, East Texas. Nothing subtle about that.

…Throughout this tempest, the Texas chapter of the Sons of Confederate Veterans, an aging army of deeply religious, federal government distrusting, neo-Confederate true believers, has emerged as a steadfast defender of Confederate iconography. The Texas SCV only claims about 5,000 members, but their ideology carries significant weight in the state. SCV members sued the University of Texas in an effort to stop the removal of the Jefferson Davis statue. They distributed more than 1,000 Confederate flags in Fort Worth after the Fort Worth Stock Show and Rodeo banned the Confederate battle flag. Wherever someone wants to rename a school or remove a statue that honors the Confederacy, the SCV’s members soon follow.

But the Texas SCV is not only fighting against the disappearance of Confederate symbolism, they are behind the construction of what is likely the largest Confederate memorial built in a century — a multi-ton shrine nearing completion in an east Texas town near the Louisiana border. For the SCV, this battle is not just about protecting a Confederate heritage, it’s about resurrecting it, restoring that heritage so that they will continue to have something to protect.

[…]

Jim Toungate is the adjutant of the Williamson County chapter of the Texas SCV, and Savage had a long interview with him at his residence.

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32.

Franklin Delano Roosevelt. Whitehouse.gov.

Franklin Delano Roosevelt. Whitehouse.gov.

When Franklin Delano Roosevelt took office in 1933, as many as 2 million sheep grazed on the Navajo Nation.

That was in addition to hundreds of thousands of goats, cattle and horses that foraged on the 27,000-square-mile reservation spanning parts of Arizona, New Mexico and Utah. The Navajo population itself had quintupled since 1870 and, at the onset of the Great Depression in 1929, about 39,000 Navajos lived on the sprawling reservation, embracing a life of pastoralism and moving livestock from winter homes to summer pastures.

But the Navajo, who were almost entirely dependent on income from sheep and wool, were hit hard by the worst economic disaster in American history. The livestock population skyrocketed while revenues plummeted, and the Navajo Agency reported in 1933 that income had “greatly reduced to the vanishing point,” according to Raymond Friday Locke’s “The Book of the Navajo.”

The land was also showing signs of overgrazing and environmental distress, and its deepening gullies and parched vegetation caught the attention of the federal government. Four months after Roosevelt took office, his newly appointed commissioner of Indian Affairs, John Collier, toured the Navajo Nation and proposed an aggressive and often coercive livestock reduction program.

John Collier. Corbis image/Wikipedia.

John Collier. Corbis image/Wikipedia.

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He-Gassen (屁合戦): Fart Battle.

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Over 150 years ago a group of anonymous Japanese artists created a 34-ft long scroll titled He-Gassen (屁合戦), literally: “Fart Battle.”

The scroll, which was created during the Edo Period (probably around 1846) in Japan, consists of roughly 15 different scenes depicting people directing their farts at other people or objects. There are people farting at each other. There are people farting through objects. There are people combating farts with fans. There are bags of farts being released. Trees and cats get blown away by farts. And the scroll culminates with a divine gust of flatulence knocking over a ceremony and causing complete and utter chaos.

The scroll in its entirety was digitized by Waseda University and can be seen in hi-res format by accessing their database.

Via Spoon & Tamago.

Shackled Skeletons Unearthed.

Cemetery

At least 80 skeletons lie in a mass grave in an ancient Greek cemetery, their wrists clamped by iron shackles.

They are the victims, say archaeologists, of a mass execution. But who they were, how they got there and why they
appear to have been buried with a measure of respect — that all remains a mystery.

They were found earlier this year in part of the Falyron Delta necropolis — a large ancient cemetery unearthed during the construction of a national opera house and library between downtown Athens and the port of Piraeus.

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…But on a rare tour of the site, archeologists carefully showed Reuters the skeletons, some lying in a long neat row in
the dug-out sandy ground, others piled on top of each other, arms and legs twisted with their jaws hanging open.

“They have been executed, all in the same manner. But they have been buried with respect,” said Stella Chryssoulaki, head of excavations.

“They are all tied at the hands with handcuffs and most of them are very very young and in a very good state of health when they were executed.”

The experts hope DNA testing and research by anthropologists will uncover exactly how the rows of people died. Whatever happened was violent — most had their arms bound above their heads, the wrists tied together.

But the orderly way they have been buried suggest these were more than slaves or common criminals.

greece-archaeology-executions1

Haunting remains. Hopefully, an answer will be found. There’s a theory these might be the remains of young people involved in a coup attempt. The full article is here.

31.

Herbert Hoover lived with an uncle who was an Indian agent on the Osage Nation when he was six years old. Whitehouse.gov

Herbert Hoover lived with an uncle who was an Indian agent on the Osage Nation when he was six years old. Whitehouse.gov

Fifty years before Herbert Clark Hoover took office as the 31st president of the United States, he spent eight months living on the Osage Nation in Oklahoma, where he “learned much aboriginal lore of the woods and streams, and how to make bows and arrows.”

Hoover, who was six years old at the time, lived with an uncle who was an Indian agent. He attended “Indian Sunday-school” and “had constant association with the little Indians at the agency school,” he wrote in his memoirs.

Born to a Quaker family in Iowa in 1874, Hoover also had relatives who worked as Indian agents in Oregon and Alaska. He is the only U.S. president to have lived on an Indian reservation.

“Hoover had an empathy for the Indians,” said Matt Schaefer, an archivist at the Herbert Hoover Presidential Library in West Branch, Iowa. “He had all these touch points with Indians as a child and young adult that led to this more enlightened Indian policy.”

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When Will There Be a Native American President?

Pinterest.

Pinterest.

Gyasi Ross has a great article up on the possibilities and problems of a Native president, When Will There Be a Native American President? [Part 1] ‘Sigh,’ It’s Gonna Be Awhile…  Click over to read the whole thing, because I’m only going to include part here.

QUESTION:

Can we honestly tell our beautiful and brilliant Native children that, in 2016, they can grow up and be President of the United States of America?

SHORT ANSWER:

Probably not. Based upon the evidence (as opposed to optimism or good feelings), America does not seem to fully accept Natives as real-life human beings — thus it will likely be a few generations before we can seriously contemplate that.

After this, Ross takes some time to explain the normalization which has taken place in regard to Black people, Hispanic people, and Women. No, things aren’t all cherries and thornless roses with these groups, but they have been included enough in pop culture, normalized enough, that it’s not a complete shock for people to see any one of these peoples in high office.

But what about Natives?

Unfortunately, it looks like that’s still a long ways off. Here are a few reasons why.

First, Americans still have not normalized interactions with Natives.  This is manifest in many ways in pop culture today—pop culture is very important toward normalizing a group of people. For example, for decades there are have been movies where a black person plays a president on-screen, making folks more comfortable with the idea.  There have also been movies where women and Latinos/as, Asians play presidents, and every other role under the sun.  That gets rid of the sticker shock of seeing a person of that group in that position.  Moreover, it’s also not unusual to see folks from all backgrounds acting as a different ethnicity or in a leading role where race is not contemplated.  For Natives, though? Not so much. Natives are still a novelty, a character to be played on-screen and not just an ethnicity that a person happens to be. There is no Fresh off the Boat or Chico and the Man or Blackish or The Jeffersons or The Cosby Show for Native people. Plus, the prospect of a Native playing, for example, a President? Hasn’t been on the radar, even in the most subversive of films.

Natives have largely been only deemed competent to play a Native no matter how incredible that Native actor is. “How well can you be a Native, Native person?”

Similarly, in my work as a writer and commentator, I largely am asked to only comment or write about “Native stuff.”  Now, I love commenting and writing about “Native stuff” but I’ve also found that “Native stuff” is a HUGE category. It’s ALL Native stuff! Whether we’re talking about national politics to public school funding to infrastructure and trade policy.  Now, similar to acting black folks, women, Latino/a, Asians, etc. are all considered competent to speak about things that are outside their communities and universal. It is not one bit unusual for a black person, a woman, a Latino/a or an Asian to comment or write on national news. For Natives? Not so much. It’s still a novelty and Natives are not deemed competent to have opinions on matters that are universal and aren’t uniquely Native.

We can’t speak about things that are just “human” or “American.”  It would be hard enough for a Native person to get a role as a doctor or teacher on TV, much less a Native President.

We also see it in regards to our tragedy.  Simply stated, the mainstream largely does not care or cannot relate to Native pain or outrage. The mainstream ignores the structural and institutional barriers, for example, that allow Native women to be raped at a rate exponentially higher than other women. It likewise ignores those same structural barriers that forbid Native nations from prosecuting outsiders who peddle drugs and/or murder our people.  Those same structures then, adding insult to injury, refuse to utilize its own resources to prosecute those bad actors, allowing them to prey upon our communities with impunity.

But nobody mentions that outside of our communities. If they do mention our communities, they mention the poverty without explaining how those barriers help to create and sustain that economic poverty.

As shown above, there is a perception that Natives cannot partake in these larger conversations.  As we discussed, there is a lack of empathy or understanding about our communities.  When those two things are combined with the mathematical fact that Natives are a tiny percentage of the population, it doesn’t bode well for a Native rising to be President anytime soon.  At some point, it’s a humanity question as it was for women, black folks, Latino/as, etc.; are Natives reflective enough of America generally to sometimes not be considered “Native” and instead just “human?”

Can a Native person represent America?  Stupid question. OF COURSE. The truth is, Natives are the story of America and are more America than America. Natives are America’s dental record and thumbprint and spinal cord. You cannot intelligently tell the story of America without Native people being one of the main characters.  Yet, it seems like mainstream America is a ways away from recognizing that truth.

When Will There Be a Native American President? [Part 1] ‘Sigh,’ It’s Gonna Be Awhile…

Seceding Over Slavery.

fox_of_trump_jesus_160511e-800x4301-440x270Most people know about Bill O’Reilly’s unbelievably idiotic remarks about slaves building the White House, and his subsequent doubling down, attempting to justify his previous commentary and digging quite the hole for himself. O’Reilly spent a fair amount of time opining that liberals literally want him dead. I don’t want you dead, Bill, I want you off the air.

Anyroad, the idiotic remarks about slaves and the astonishing distortion of actual history inspired Marcus Ranum to do a very in-depth post about slavery. Here’s a little bit:

The Odious Institution

The colonies in America had been priming themselves for a revolution for some time. Unpopular legislation from England, in the form of taxes and regulations – notably The Stamp Act, The Sugar Act, The Townshend Act – had provoked protest, violence, tax collectors being brutalized, and civilian protestors shot down by redcoats. England was trying, simply enough, to extract some of the colony’s massive wealth through taxation, to pay for its various wars. The colonial leaders were trying, simply enough, to keep their wealth – a great deal of which was at best semi-licit: whenever the crown would levy a new tax, the colonial entrepreneurs would smuggle the goods, anyway.

The “triangle trade” was taking place “off the books” to a significant degree, and was at least partly designed to facilitate smuggling. It was a hugely profitable trade-route, and underpinned much of the New England economy as well as that of the American south’s most powerful and wealthy state, Virginia. From 1770 to 1780 the people who became the political leaders in the colonies were all wealthy, and that wealth depended on smuggling, slavery, land speculation, tobacco or cotton farming, or “trade” (which meant: buying and selling alcohol, tobacco, slaves, etc) – the unhappiness the colonial political leaders were feeling with England was that their tax-sheltered existences were threatened. They were already hugely wealthy, in terms of the time, with some notable exceptions (Jefferson was really really good at spending money!) George Washington was the largest land speculator in the colonies, John Hancock was a smuggler “trader” of large but unknown fortune, Jefferson owned lots of land, slaves, and farmed tobacco and cotton.* They had time and inclination to get involved in politics because they had a great deal of wealth at stake and had enough wealth that they could take the time – literally afford – to travel about protecting their interests.

For the colonial elite, the Somerset decision had the attention-riveting effect of a dagger pressed against the throat. It was immediately seen as a threat to their interests for the simple reason that: the colonies were under England’s law. If English law had finally come down on the issue of slavery as odious, immoral and – what really mattered: unenforceable – the colonial elite had a serious, serious problem on their hands.

So they did what any justice-loving group of leaders would do: they worked out how to emancipate the slaves, apologized and compensated them with grants of land** and started tithing a reasonable percentage of their gains to England.

Of course they didn’t.

It’s an excellent read, so click on over for the full article.