Standing Rock: Camp Story, Part 5.

Picking up where we left off in Part 4, twilight was descending, and people were lining up for buffalo, squash, and hominy stew and wojapi. Word had rippled through camp that Jill Stein had been up at the construction site where the protectors were, and was coming to the camp to speak. The council fire was stoked to a blaze. The clouds were beautiful.

1

2

3

4

Jill Stein didn’t say anything new, she spoke of the need to break our dependence on oil, the need to focus on other forms of energy, and called on our President to speak up, speak out, and to stand with Standing Rock. Some people might not know that President Obama and the First Lady visited the people of Standing Rock in 2014, and greatly enjoyed that visit, so it has been a bitter hurt, the silence emanating from the Capitol. That is not all the silence. The silence echoes from every point. As I noted earlier in comments:

As for Jill Stein, she was at the construction site where the protectors are during Tuesday afternoon, and she came to speak at the camp that evening, I was there. Think I got pictures, too. People can say whatever they want about her, and I know there’s bad things, but she’s the only one to show up.

And to add, Indian Country everywhere has a long history of voting democrat (yeah, there are a few repubs), but people are losing faith almost completely in democrats, because none of them will stand up, none of them stand with us. The president remains silent. The Clintons? Silent. Tim Kaine? He needs more info.

Bernie Sanders made noises of support, but he hasn’t been here. We have elders in their 80s who are making very long journeys to come and stand. What’s the excuse of all our so-called representatives?

[Read more…]

Standing Rock: Camp Story, Part 4.

Picking up from where we left off at Camp Story 3 (Remember, starting with this post, all these events being related are happening on one day, Tuesday, September 6th, 2016. I’ll get to Wednesday eventually. The Osage Delegation from Oklahoma arrived. They spoke with great pain, grief, and anger over the cost to their people, in blood, of many lives, in their fight against oil. A prayer was sung, and the Osage flag took its place among the many.

1

2

3

Delegations from the Pit River Indians and Winnemem Wintu arrived. The Winnemem Wintu are a tribe that have been brutally crushed under the steamroller of U.S. government, yet refuse to give in, refuse to fade away. They stand strong, and they continue to fight. Like too many other tribes, vast amounts of lands were stolen by means of dam building and flooding the land. The Pit River Indians are also fighting, for their rights, their land, and for the salmon, too. They are also threatened by the black snake of oil. If hasn’t occurred to you yet, ask yourself why all the risk of oil is being placed on Indian land, from one state to the next here in uStates, and why it’s the land of Indigenous peoples in other countries who are facing similar threat and loss.*  The colonial mindset is alive and well, and Indigenous people are still the ones expected to pay for everyone else’s convenience and greed. And yes, a whole lot of Indians and other indigenous people drive cars, and use modern things, just like everyone else. There’s little choice, is there? We aren’t exactly set up for horses anymore, and most employers wouldn’t care to accommodate the time of travel. Is there money being poured into sustainable infrastructure, such as mass, public transport? No. As you should be able to tell from photos, the Dakotas are a place where you’re far away from everything else. The camps at Standing Rock, map wise, aren’t terribly far from us, but it’s a long drive.

*In the comments, Lofty highlights this ongoing problem:

Meanwhile South Australians have their own battle against Big Oil. BP want to drill in a pristine marine reserve in the Great Australian Bight, an important whale breeding area and clean fishing resource. In the event of a spill, BP won’t have any resources available to fix anything. Time to make waves.

4

5

[Read more…]

Breaking: National Guard Called In.

8

Chairman Archambault II spoke with the governor this morning and was notified of action by the National Guard to ensure safety of all citizens. The National Guard has been called in to assist state and county police in notifying drivers on Highway 1806 traveling south that there may be pedestrians on the road and cars may be parked on the side of the road. This is intended to keep all drivers and pedestrians safe. The National Guard will not enter the camp.

This was appended to a media statement, an appeal for peace in advance of the ruling tomorrow. I don’t think anyone needs to be told what an unnecessary, chickenshit move this was by Governor Dalrymple, oil’s best friend and investor. I suspect this was not in anticipation of the ruling tomorrow, but a favour to oil, whose propaganda has suffered a bit lately, after the move with the savage dogs and handlers attacking the protectors. We hold fast, we hold strong, we hold in peace.

Standing Rock: Camp Story, Part 3.

1

Standing Rock had filed an for an emergency TRO, after the desecration and destruction the construction company did over the holiday weekend. (See here and here). The decision came in early afternoon, around 2 p.m. At that time, spirits were high, people were happy. The judge denied the order. There was a crushing wave of disappointment, but not much surprise. We were reminded of our gathered strength, of how government has always been allied against Indians, how we never stopped, never backed down, continued to fight for our rights, and for what was right. Dennis Banks spoke of the early days of AIM, when he and Russel Means were sued, and they looked at the court papers, where it read:  The United States of America vs Dennis Banks and Russel Means. They won that fight. The judge was appalled by the actions of The United States of America, and said so, in scathing terms. Dennis reminded us that this fight is not impossible, and it is not over. We need to stand, we need to stand together, we need to be an unbreakable chain. Others began to speak, when we were interrupted by the often heard “wave to the plane, everyone!”

2

Everyone waved at the latest surveillance plane. They even fly over in the middle of the night, as if they’ll unearth nefarious schemes being plotted. The plane disappeared, and everyone settled in to listen to Arvol Looking Horse, the 19th Generation Keeper of the Sacred White Buffalo Calf Pipe, and always a voice for our earth.

3

[Read more…]

Standing Rock: Camp Story, Part 2.

Right after where we left off, the Fort Mojave delegation came into camp, led by their veterans and elder singer. They came carrying a massive banner, with all the signatures of those who wished to come, and could not. They spoke of their own fight against the government for their land, and the sanctity of it. They sang and danced, gave gifts, and a check for 10,000 dollars. There was singing back, in great gratitude, and everyone lined up to thank them for their presence, strength, and generosity. This was an emotional time, a feeling like the universe, for one blink of time, decided to hug you. This is how people should be, standing together, standing as one.

33

34

35

36

37

38

[Read more…]

Standing Rock: Camp Story.

18

Oh, I wish I was a writer. Where to start? Right now, I’m back home in Almont for a day, and it feels wrong, I’m homesick. For camp. Tuesday morning, we tossed some supplies in our van, made sure all the critters had access to food and water and took off. The first photo here is about an hour into the journey. Like everyone else, we avoided the barricaded 1806, taking 21 then 6 straight into the No DAPL camp. The sight as we crested the hill was overwhelming, tents, tipis, people, cars, and horses everywhere, stretched as far as you could see. We turned in, and as it was our first time, had a brief security check (looking in the cooler, basically), because of people trying to bring in alcohol and drugs. No problems, and we were waved off to camp as we chose. Every other car had their windows covered with “Standing With Standing Rock!” or similar, and often tribal names. We were humbled, and in awe by the flags lining the main road into camp. There are over one hundred of them, and flags dot the landscape at campsites all over the land. There seems to be one posthole digger though, as calls for it to show to plant another flag were heard regularly. :D

22

We parked in the Oglala camp, then made our way to the council area, the large communal area set up for all the camps:

19

That isn’t a great photo of the area, it’s much larger than this, and the kitchen pictured in the previous post is to the other end of this area. Rick couldn’t wait to talk or see anything, he wanted to head to the kitchen to cook, and as soon as we walked up from our camp, the call was put out for volunteers to help cook frybread. Rick was off like a shot:

20

16

He did a great job of it, too. Everyone did, and everyone working in the kitchen performed amazing service, and worked their butts off, too. First it was frybread, then hot dogs, hamburgers, corn, buffalo, squash and hominy stew, and wojapi. When the camps were smaller, Standing Rock had requested a water truck and a couple other necessities from the state health department, and they obliged. That didn’t last long, as the cops ordered those necessities removed. It’s a bit silly to try that strong arm tactic against a sovereign nation.

21

There’s EMS, Rez security, two huge refrigerated trucks, water tanks, water washing stations, and ranks of port-a-loos. There are tents filled with donations from people, clothing, blankets, school supplies, and sundries. No one goes in need of anything. Children play all over the place, running and laughing, many of them clutching soccer-sized balls donated by the Nez Perce Tribe. As I was wandering about with a camera, I had to check in to the media tent, and get my pass. That done, I wandered back to the communal area, looking to settle in, and was in time to hear a description of one Rob, from KFYR, described, and that security was looking for him, and he was forever banned from Standing Rock. I still haven’t heard what that was about, maybe when I’m back, if I remember to ask. People were gathering to listen, talk, meet, take photos, and do all the things people do when gathered together.

23

24

25

The council fire was always kept going, and there was always someone in the main administration tent, talking, telling stories, or relaying news. Much of the time, there was an open mic, for anyone who wanted to sing or tell a story. The representatives of the Episcopal diocese in Bismarck, who had signed on to the cause early on were in the camp, reaffirming their support, and bringing donations.

26

As that was going on, the Quinault Tribe started rolling in with their canoes, they planned a 3 day paddle trip to Bismarck.

27

28

I should explain that the main road is constantly busy, people coming, going, coming back, bringing in supplies, people walking to and from, the warriors on horseback going to the construction site and coming back, and so on. It’s never still. Kind of like water.

Dennis Banks was there! Eeeeeeeeeee. And, the day before, he had been in the hospital, having had a heart attack. He spoke frequently, and greeted people. He spoke strongly and eloquently after the disappointing decision came down.

29

30

31

There was so much joy, unity. People from all over were at the camps, with one notable exception – North Dakotans. I kept talking to so many people who were excited than any Ndakotans were there at all. If I could say anything at this point, it would be to urge all Dakotans, if you can, to come to camps. You don’t have to settle in for the long term, you don’t even have to stay the night, just come, meet people, talk with them, listen. Okay, I’m barely into the first two, three hours at camp, so I’ll split this story up. I’ll grab some tea, and start the next part while you all look and read.

Click photos for full size. © C. Ford, all rights reserved.

Standing Rock: First Camp Photos!

Click for full size. Many more to come, first camp story tomorrow (Thursday). We’re going to run away from home. Or, more like run to home. Regular home on Thursday, Wacipi (Pow Wow) on Friday, then packing up ourselves and the monster dogs, and heading right back out to camp. There’s a solar pad charging tent, so I’ll be able to take the computing box me (the good one), and I’ll try very hard not to neglect you all so much. I just can’t describe. This is the best place on earth. More tomorrow!

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

© C. Ford, all rights reserved.

Camp.

ict_editoon_090416

We’re heading out to the camps today, should be back on Thursday. If we end up gassed, dog bit, or arrested, might be a bit longer. Hopefully, there will be much to share on our return. I already know I’m not going to want to come back home. Sometimes, having dependent pets is kind of a drag. The Daily Bird is scheduled for the next few days, and that’s as exciting as things will be, I’m not set up for live blogging and all that jazz, and no electricity, because camping.

In the Meantime…

Courtesy Bob Sessions The Rosebud Sioux Tribe is asserting its treaty rights to oppose a transfer of the sacred Black Hills to the state of South Dakota.

Courtesy Bob Sessions

While the Oceti Sakowin is busy attempting to stop the evil beings who are busy destroying sacred sites here in North Dakota, the South Dakota politicians are busy trying to steal Indian land, namely, the Black Hills.

South Dakota lawmakers, U.S. Sen. John Thune (R-S.D.), Mike Rounds (R-S.D.), and Rep. Kristi Noem (R-S.D.), at the behest of S.D. Governor Dennis Daugaard, have introduced legislation intended to facilitate a federal-state land transfer of 1,992-acres of federally-owned land in the Black Hills.

The land in question rightfully belongs to the Oceti Sakowin (The Great Sioux Nation) under the Fort Laramie Treaties of 1851 and 1868. These treaties, ratified by the U.S. Senate, recognized title in the “Sioux Nation” to approximately 60 million acres of land within present day Montana, Nebraska, North Dakota, South Dakota, and Wyoming, and established the “Great Sioux Reservation” which is made up of 26 million acres of land, including the Black Hills. This land was set aside for our “absolute and undisturbed use and occupation.” It also set forth that in order to be valid, any future cession of these lands would require the signatures of 3/4ths of the adult male population from the aforementioned “Sioux” bands.

The U.S. government unilaterally breached these treaties when it opened the Black Hills for settlement after gold was discovered there. In The Great Sioux Nation vs. the United States (1980), the Supreme Court of the United States agreed that the seizure of the Black Hills by the U.S. was an unlawful taking.

The Rosebud Sioux Tribe and other Oceti Sakowin Tribes were not notified or consulted by federal or state government on this matter.

You can read more about this latest move by greedy assholes here.

Standing Rock Seeks TRO.

Tim Mentz.

Tim Mentz.

CANNON BALL, ND—The Standing Rock Sioux Tribe filed an emergency motion Sunday for a temporary restraining order to prevent further destruction of the Tribe’s sacred sites by Dakota Access Pipeline.

“On Saturday, Dakota Access Pipeline and Energy Transfer Partners brazenly used bulldozers to destroy our burial sites, prayer sites and culturally significant artifacts,” Tribal Chairman David Archambault II said. “They did this on a holiday weekend, one day after we filed court papers identifying these sacred sites. The desecration of these ancient places has already caused the Standing Rock Sioux irreparable harm. We’re asking the court to halt this path of destruction.”

After the initial destruction Saturday, Dakota Access Pipeline returned to the area and dug up additional grounds in the pre-dawn hours Sunday, Archambault said.

The motion seeks to prevent additional construction work on an area two miles west of North Dakota Highway 1806, and within 20 miles of Lake Oahe until a judge rules on the Tribe’s previous motion to stop construction.

That motion is based on the Standing Rock Sioux’s assertion that it was not properly consulted before the U.S. Army Corps of Engineers fast-tracked approval of the pipeline project.

A decision on the case, filed in the U.S. District Court for the District of Columbia, is expected by Sept. 9.

“Destroying the Tribe’s sacred places over a holiday weekend, while the judge is considering whether to block the pipeline, shows a flagrant disregard for the legal process,” said Jan Hasselman, attorney for the Standing Rock Sioux. “The Tribe has been seeking to vindicate its rights peacefully through the courts. But Dakota Access Pipeline used evidence submitted to the Court as their roadmap for what to bulldoze. That’s just wrong.”

Via ICTMN.

Sandpiper Shelved.

Courtesy Winona LaDuke/Honor the Earth. The Sandpiper pipeline would have run through sensitive waterways, jeopardizing Ojibwe manoomin, or wild rice.

Courtesy Winona LaDuke/Honor the Earth.
The Sandpiper pipeline would have run through sensitive waterways, jeopardizing Ojibwe manoomin, or wild rice.

Enbridge Inc. has officially dropped its bid to build the $900 million Sandpiper oil pipeline, which would have crossed through Ojibwe wild rice lands.

The company said on September 1 that it was withdrawing its applications from the Minnesota Public Utilities after determining that “the project should be delayed until such time as crude oil production in North Dakota recovers sufficiently to support development of new pipeline capacity,” the company said in a statement on September 1.

The announcement came a month after the energy conglomerate revealed that it had bought a stake in the Dakota Access pipeline project, which is being opposed all along its four-state route.

“We are grateful for this victory against the black snake that threatened our water, wild rice, and way of life as Ojibwe people,” said Winona LaDuke, founder of the conservation group Honor the Earth, in a statement. “We call this land Anishinaabe Akiing. This is the land we belong to, and we will continue to protect it, as our ancestors did before us. We stand united against the proposed Line 3 pipeline, Dakota Access, and any new fossil fuel infrastructure anywhere. Our resistance will only continue to grow.”

I’m glad for this, however, I don’t trust any oil company to do the right thing, or to keep their grubby greed off Indian land. They have already shown, in the most despicable way, what concerns them. Full article here.

Wenyi.

Wenyi_01

Wenyi_07

Wenyi_09

Chinese artist Wenyi wanders the streets of his home in Dali, Yunnan Province, China, gathering bits of discarded cardboard to use as his canvas. Wenyi then takes the bits of trash he finds and draws the surroundings on each object. The small pieces range from quick black and white sketches to colorful drawings of entire homes, each a snapshot of his hometown. After sketching the scenery Wenyi places his completed works back into their original locations, imbuing the everyday refuse with art. “I want people to see art in our everyday life,” said Wenyi to Bored Panda, “even if it’s on wasted paper.”

What could I possibly say? This is beautiful, inspired work, which I am sure has large ripples which affect people in a very good way. Via Colossal Art.

The Whitestone Massacre.

LaDonna Bravebull Allard at Sacred Stones camp along the banks of the Cannonball River. Courtesy Kat Eng.

LaDonna Bravebull Allard at Sacred Stones camp along the banks of the Cannonball River. Courtesy Kat Eng.

On this day, [September 3rd] 153 years ago, my great-great-grandmother Nape Hote Win (Mary Big Moccasin) survived the bloodiest conflict between the Sioux Nations and the U.S. Army ever on North Dakota soil. An estimated 300 to 400 of our people were killed in the Inyan Ska (Whitestone) Massacre, far more than at Wounded Knee. But very few know the story.

As we struggle for our lives today against the Dakota Access pipeline, I remember her. We cannot forget our stories of survival.

Just 50 miles east of here, in 1863, nearly 4,000 Yanktonais, Isanti (Santee), and Hunkpapa gathered alongside a lake in southeastern North Dakota, near present-day Ellendale, for an intertribal buffalo hunt to prepare for winter. It was a time of celebration and ceremony—a time to pray for the coming year, meet relatives, arrange marriages, and make plans for winter camps. Many refugees from the 1862 uprising in Minnesota, mostly women and children, had been taken in as family. Mary’s father, Oyate Tawa, was one of the 38 Dah’kotah hung in Mankato, Minesota, less than a year earlier, in the largest mass execution in the country’s history. Brigadier General Alfred Sully and soldiers came to Dakota Territory looking for the Santee who had fled the uprising. This was part of a broader U.S. military expedition to promote white settlement in the eastern Dakotas and protect access to the Montana gold fields via the Missouri River.

As my great-great-grandmother Mary Big Moccasin told the story, the attack came the day after the big hunt, when spirits were high. The sun was setting and everyone was sharing an evening meal when Sully’s soldiers surrounded the camp on Whitestone Hill. In the chaos that ensued, people tied their children to their horses and dogs and fled. Mary was 9 years old. As she ran, she was shot in the hip and went down. She laid there until morning, when a soldier found her. As he loaded her into a wagon, she heard her relatives moaning and crying on the battlefield. She was taken to a prisoner of war camp in Crow Creek where she stayed until her release in 1870.

Where the Cannonball River joins the Missouri River, at the site of our camp today to stop the Dakota Access pipeline, there used to be a whirlpool that created large, spherical sandstone formations. The river’s true name is Inyan Wakangapi Wakpa, River that Makes the Sacred Stones, and we have named the site of our resistance on my family’s land the Sacred Stone Camp. The stones are not created anymore, ever since the U.S. Army Corps of Engineers dredged the mouth of the Cannonball River and flooded the area in the late 1950s as they finished the Oahe dam. They killed a portion of our sacred river.

I was a young girl when the floods came and desecrated our burial sites and Sundance grounds. Our people are in that water.

This river holds the story of my entire life.

There is much more to this story, which you can read here.

Support Sacred Stone Camp. Legal Fund Help. Support Native Youth.  Sign the Petition. Sign urgent petition.