‘Women are like tamarinds’.

Allama Shah Ahmed Shafi is a very powerful man in Bangladesh. This Deobandi scholar has a huge followers. A few months ago he called for a general strike, half a million people came to the street to occupy Dhaka. In his new public meeting, he spoke against women’s rights. Speaking against women and their rights is nothing new in Bangladesh. Religious, political, societal, cultural leaders use their own fine languages to suppress,oppress,denigrate, abuse, humiliate women.

Allama said,

Women should take care of furniture, bring up children and stay within the confines of their homes!

“You women should stay within the four walls of your houses.
“Sitting inside your husband’s home you should take care of your husband’s furniture and raise your children, your male kids. These are your jobs. Why do you have to go outside?”

“Why are you sending your daughters to work in garment factories? She goes to work after Fajr at 7/8:00am and does not come back even at 8/10/12 at night.”

“You do not know which man she is hanging out with. You do not know how much zina [unlawful sexual activity] she is getting involved in. Through zina, she is earning money, which does not bring prosperity [Barkat].”

“Women go to schools, colleges and universities; let them study up to class four or five. After marriage, keeping record of their husbands’ finances is enough for them.
“You are spending lakhs of taka for sending them to schools, colleges and universities. But, after a few days, your daughter will get a husband of her own, enter into a love marriage or a court marriage and elope. She will not remember her father.”

“Students, both boys and girls, have mobile phones. The male students collect the phone numbers of female ones while female students go to schools and colleges and collect the phone numbers of male students. This is what is going on in the name of education.”

“Do not come out of your house. Do not roam naked on roads and at stations, markets and fields. Beware! Do not go shopping. Ask your husband and son to do the shopping. Why would you go? Ask your husband to bring this thing and that. You just sit and order your son. Why do you have to take the trouble?”

“If a small boy is sucking on a piece of tamarind…. when you walk beneath a tamarind tree… when you go by a tamarind shop in the market, it makes your mouth water; women are worse than that.”

“Seeing women, your heart salivates in desire — desire to marry them, to enter into a love marriage or a court marriage.”

“These women are like tamarinds. If you are studying with women day and night, your heart will not be able to control itself. You are walking on the streets and shaking hands [with women]; you will not be able to control your heart.
“No matter how pious you may be, if you shake hands with a woman, your heart will start having evil intentions. This is a Zina of the mind, Zina of the heart, and soon it will turn into a real Zina.
“If an elderly man tells me that he does not start having evil intentions when he sees a woman, then I will tell him: ‘Old man! You are suffering from impotency, your manhood has gone. That is why you do not get evil intentions when you see a woman.’”

In his sermon, Shafi strongly opposed family planning and birth control. He asked men to have four wives to increase the size of Muslim community.

I heard that many people in Bangladesh even who believe in Islam are angry with Allama because of his vulgar talk. But the truth is, Allama did not say anything that Allah didn’t say in the Quran or Muhammad didn’t say in the Hadiths. Allah suggested men to have four wives if necessary. Allama did the same. Muhammad asked women to stay at home, and to not go outside, so did Allama. Muhammad suggested women not to go in front of men who are not their close relatives. Allah and Muhammad both endorsed patriarchal system for society, which made men superior to women. Women are advised to run to their husbands whenever they called them for sex, it is women’s religious duty to do household chores, to bear and rear children, to take care of the house belong to their husbands and obey their husbands, their masters. These are from the sacred hadiths. I have no idea why the believers of Islam should angry with Allama. Allama promoted patriarchy the way Allah and Muhammad promoted. Almost all the people, from politicians to playwrights, promote patriarchal system. The difference between them and Allama is Allama is innocent and honest. He hasn’t learnt yet the politically correct language like other respected misogynist gentlemen.

Allama compared women with tamarinds, it is the only thing I found new in Allama’s talk. Women are often compared with fruits, flowers and vegetables by poets, artists and all kinds of people. Those fruits etc. may smell and taste better than tamarinds, but the purpose of comparison is the same, to treat women nothing but sex-objects.
Like other religious big shots, Allama believes men are the predators and women are the prey. Men like to fuck around, so women better cover themselves in dark burqas and become pathetic mobile prisoners. Allama didn’t invent burqas. Muhammad chose that bizarre garments for women, to oppress and humiliate women.

Why blame Allama? All he did in his life was learned the Quran and the Hadiths. So that he knows better than many others that Islam is not compatible with women’s rights. He says everything what Islam says. You are a hypocrite if you praise Islam but accuse him of abusing women.

A gangraped girl telling her story

She was gangraped when she was 17. Three years later, outraged at the silence and misconceptions around rape, she wrote a fiery essay under her own name describing her experience. Then she was busy living her life. After more than 30 years she revisited her own experience. Her words touched my heart. She said, ‘we have spent generations constructing elaborate systems of patriarchy, caste and social and sexual inequality that allow abuse to flourish.’ It is so true! Here is her story, very painful and very moving.

soha

I Was Wounded; My Honor Wasn’t

It’s not exactly pleasant to be a symbol of rape. I’m not an expert, nor do I represent all victims of rape. All I can offer is that — unlike the young woman who died in December two weeks after being brutally gang raped, and so many others — my story didn’t end, and I can continue to tell it.

When I fought to live that night, I hardly knew what I was fighting for. A male friend and I had gone for a walk up a mountain near my home. Four armed men caught us and made us climb to a secluded spot, where they raped me for several hours, and beat both of us. They argued among themselves about whether or not to kill us, and finally let us go.

At 17, I was just a child. Life rewarded me richly for surviving. I stumbled home, wounded and traumatized, to a fabulous family. With them on my side, so much came my way. I found true love. I wrote books. I saw a kangaroo in the wild. I caught buses and missed trains. I had a shining child. The century changed. My first gray hair appeared.

Too many others will never experience that. They will not see that it gets better, that the day comes when one incident is no longer the central focus of your life. One day you find you are no longer looking behind you, expecting every group of men to attack. One day you wind a scarf around your throat without having a flashback to being choked. One day you are not frightened anymore.

Rape is horrible. But it is not horrible for all the reasons that have been drilled into the heads of Indian women. It is horrible because you are violated, you are scared, someone else takes control of your body and hurts you in the most intimate way. It is not horrible because you lose your “virtue.” It is not horrible because your father and your brother are dishonored. I reject the notion that my virtue is located in my vagina, just as I reject the notion that men’s brains are in their genitals.

If we take honor out of the equation, rape will still be horrible, but it will be a personal, and not a societal, horror. We will be able to give women who have been assaulted what they truly need: not a load of rubbish about how they should feel guilty or ashamed, but empathy for going through a terrible trauma.

The week after I was attacked, I heard the story of a woman who was raped in a nearby suburb. She came home, went into the kitchen, set herself on fire and died. The person who told me the story was full of admiration for her selflessness in preserving her husband’s honor. Thanks to my parents, I never did understand this.

The law has to provide real penalties for rapists and protection for victims, but only families and communities can provide this empathy and support. How will a teenager participate in the prosecution of her rapist if her family isn’t behind her? How will a wife charge her assailant if her husband thinks the attack was more of an affront to him than a violation of her?

At 17, I thought the scariest thing that could happen in my life was being hurt and humiliated in such a painful way. At 49, I know I was wrong: the scariest thing is imagining my 11-year-old child being hurt and humiliated. Not because of my family’s honor, but because she trusts the world and it is infinitely painful to think of her losing that trust. When I look back, it is not the 17-year-old me I want to comfort, but my parents. They had the job of picking up the pieces.

This is where our work lies, with those of us who are raising the next generation. It lies in teaching our sons and daughters to become liberated, respectful adults who know that men who hurt women are making a choice, and will be punished.

When I was 17, I could not have imagined thousands of people marching against rape in India, as we have seen these past few weeks. And yet there is still work to be done. We have spent generations constructing elaborate systems of patriarchy, caste and social and sexual inequality that allow abuse to flourish. But rape is not inevitable, like the weather. We need to shelve all the gibberish about honor and virtue and did-she-lead-him-on and could-he-help-himself. We need to put responsibility where it lies: on men who violate women, and on all of us who let them get away with it while we point accusing fingers at their victims.

After I wrote about my rape, again

The World Health Organization recently came out with the first global survey of sexual violence. It’s a grim picture: many millions of women have been raped, by strangers as well as the men closest to them. At the same time, suddenly, after a few millennia of studied silence, rape in India is a hot topic. The protests after last December’s rape and murder have led to an amazing moment of awakening for my country, which awaits the impending verdict for one of the accused men. For me, it’s been a surreal six months.

On New Year’s Eve, I got an innocuous-looking email from a friend in Delhi, with “This making the rounds on Facebook” in the subject line. I scrolled down, and saw my own teenage face on the screen next to a screaming headline.

After I was gang-raped in India, I wrote about it in a women’s magazine. That was more than 30 years ago. Time went on, life went on. Then came the internet, the December rape, and suddenly the old article was everywhere. I was all over Facebook, and I don’t even have a Facebook page.

I was suddenly not a writer, not a mother, not an ordinary, muddled, rather happy soul, but apparently, The World’s Most Famous Living Rape Victim. I didn’t want my 17-year-old’s cry of rage in the women’s magazine to be my final word on the subject, so I wrote an op-ed on the recovery process, and the stupidity of equating rape with dishonour, for the New York Times. Then, all hell really broke loose.

In the first month alone, my website got more than 2m hits. I got several thousand emails from women and men all over the world. I have been so very touched by the global outpouring of support.

Hats off to you, madam, they said. You are so brave. You are one helluva tough cookie. You are a saint. You are a hero. Please help me. Please be my friend. My husband beats me, my cousin rapes me, I never told anyone. Hats off. Heads off to you, said one particularly eager soul. University students debated my piece. The Indian government quoted me. Media called, institutions called. Everyone wanted to hear more. But I was done telling my story, so, Bartleby-like, I wrote back, “I prefer not to.”

I chose to speak out the first time. The second time, it really didn’t feel like a choice. It was surreal how big it got, and how quickly. Almost all my relationships have been given a good, bone-rattling shaking. Everyone seemed to have read the piece, and everyone had a reaction. My immediate family shone like stars. My extended family buried their heads in the sand.

Some people cheered, and some looked away in embarrassment. Some people said truly nasty things. (Rape is like any other life-shattering event – no matter how hard you try, you remember how every person reacted to it, and you either love them forever or you spend the rest of your life not quite succeeding in forgiving them.) My 11-year-old daughter, whom we hastily told before she heard about it at school, nodded casually. She saw her normal goofy mother and wisely decided everything was all right. And it was, and it is.

So why do I feel like bolting for the street when I walk into a sandwich place and the guy behind the counter, a total stranger, says, “I saw you on Facebook!”?

It’s not shame or guilt, it’s not embarrassment – truly, it’s slightly befuddling. The rape was catastrophic, and it took many years to feel safe (a necessary delusion). But I’m at the other end of that now, and I don’t quite know what to do when a friend who didn’t know this about me starts weeping. It’s good to be loved, but I’m done weeping. At this moment, my daughter’s maths progress feels more important than revisiting three-decades-old emotions.

So, here is my main point: I feel incredibly lucky that my rape story feels old. Millions – yes, millions – of women don’t have that luxury. A new study found that victims of conflict-related rape in the Democratic Republic of Congo benefited significantly from group therapy, and talking about their experiences. Imagine that. No matter how awful it was, it helps to talk about it. Feminists, therapists, journalists, this-ists and that-ists, all agree that we need to talk about it.

But we don’t. I recently spoke to a group of 250 Indian women. Afterwards, one woman said, “If my daughter got raped, I would never broadcast it to the world!”

I wish I could treat it like any other piece of writing. I wish I had felt comfortable boasting about my op-ed to the woman on the plane who asked what I do. But it’s about rape, and no matter how that should be like any other trauma, it’s not – for no earthly reason other than that we have made it so. I didn’t want to deal with her reaction, so I didn’t tell her. When the sandwich guy says he saw me on Facebook, or someone I barely know hugs me on the street, I feel a bit like I’m in one of those dreams where you show up to an important interview, your teeth fall out, and everyone stares.

I’m glad I spoke up. I understand and respect those who cannot. I’ve moved on. I want to be known for my work, for my charm or lack thereof, for my perfect cup of tea, for more than simply living to tell the tale.

Our solar system has a tail.

Our solar system has a tail. The tail is a stream of solar wind plasma — charged particles — and magnetic field, trailing off behind the heliosphere. The heliosphere is a magnetic bubble that surrounds our solar system, as well as the solar wind and our sun’s magnetic field. This bubble doesn’t stop at the planets — it extends at least 8 billion miles beyond them.

Everything is so amazing and sometimes so impossible to imagine!

LOL

Pakistan is the country which not only makes the world cry, but it also makes the world laugh.

Muslims eat halal food, now they need halal google. They launched halalgoogling.


Muslim search engine ‘Halalgoogling’ launched.

A Muslim search engine that blocks forbidden content as per Islamic law has been launched. The press release said that ‘Halalgoogling’ gives results from leading search engines such as Google and Bing.

It added that the search engine has a built-in advanced special filtering system that blocks Haram content according to the Law of Islam.

According to the Express Tribune, a special and unique filter system in the search engine excludes forbidden content from its search results such as pornography, nudity, gay, lesbian, bisexual, gambling, anti-Islamic content.

The system has been designed to respect Muslim culture, the report stated.

Halalgoogling’s filtering system blocks pornography. But we know that despite being strongly intolerant of gay and lesbian people, Pakistan leads in the world for the most Google searches for gay porn. They search for hardcore straight porn as well. In this situation halal porn can easily be made for Muslims in Pakistan, porn actresses just have to wear burqas. As polygamy is allowed in Islam, Mutah marriage is allowed, why shouldn’t porn be allowed! Banning porn in Muslim countries doesn’t really make sense. If the prophet knew about internet porn, I am pretty sure, he would never have thought of banning it. He rather would have enjoyed it. Bin Laden, the world famous follower of the prophet was an admirer of porn films.

Everything can be Islamized or halalized. Even a murder. You just have to say ‘in the name of Allah I am committing a crime or killing him or her or them. Allah is great’, the murder will be halalized. This is exactly the way animal slaughter is halalized. What if Pakistanis search for the sites how to make bombs, how to be suicide bombers, how to hate and kill non-Muslims,ex-Muslims,Christians, Jews,Buddhists, Hindus? These sites have never been banned in Pakistan. Watching nudity is unIslamic, murdering people isn’t. Scary, isn’t it?

Religion is such a joke!

Kedarnath Tragedy

The Hindu god Shiva was washed away by heavy flood. Thousands of pilgrims, priests, people were washed away too. Kedarnath temple is one of the holiest Hindu temples dedicated to the god Shiva. The temple is located on the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand. It is now standing alone surrounded by death and destruction. The loss of human lives in the flash floods, cloudbursts, and landslide after heavy rainfall for 3 days since June 16 is amidst the worst in its history.

Instead of mourning the countless deaths, many god-believers are now getting deep into the euphoria because they’ve heard that a rock on the mountain prevented the Kedarnath temple from getting washed away during the horrifying flood..

Early Sunday, the tragedy began when a cloudburst happened upstream in the valley. What followed was incessant rains leading to huge floods that took everything along with them . A cloud burst happens when clouds come under huge pressure due to getting stuck in a valley. The result is them’ bursting’ thereby causing the entire water in them to drain down in an instant!
Due to this burst , huge rocks also broke away from the Kedar dome and started rolling in the valley. One of them apparently stopped just before the stone temple, thereby breaking the flow of the muddy water into two. This lead to shops, houses basically everything around the temple to be washed away in natures’ fury, but the temple survived!

Believers are busy thinking about the temple. How the almighty god apparently saved his temple and thus re-established the faith of his followers through this act! They thank god for saving the temple but they are not angry with god for destroying everything else and killing thousands of believers. They are not doubting about the existence of god, if there were a god, he would not have been so terribly monstrous.
Religion business will not be stopped at Kedarnath. The rock that fell from the mountain and saved the temple from being washed away is strongly believed by millions of people as an act of god. Now people will most likely start worshiping the rock. Blind beliefs are more crazy than flash floods, cloudbursts and landslides together. I thought Kedarnath tragedy would make people give up their faith in god, but in reality their faith became stronger than before. They’ve now got an extra idol to worship. The rock.

Europe should give asylum to Edward Snowden.

Why India, Europe should give asylum to Snowden.

Edward Snowden asked 21 nations for political asylum. He got nothing but rejection, proving once again that free speech is just a decorative item for most governments. India’s embassy in Moscow received Snowden’s request for asylum. His request was rejected within hours. Since then, there has been much discussion about India’s generosity over giving shelter to persecuted people—and so then, why not Snowden? India has in the past granted political asylum to Dalai Lama and many other rebels. Some even mention my name in the list.

I am not sure whether I should be considered a political refugee in India. I was thrown out of my country, Bangladesh, in 1994 and found myself landing in Europe. It was difficult for me to live in a place which has a totally different climate, culture and language from where I grew up. Since I knew I couldn’t return to my country, I wanted to come to India. But India kept her doors firmly shut. Towards the end of 1999, I was given permission to visit as a tourist.

I came to India not as a persecuted writer or as an asylum seeker, but as a European citizen. I eagerly chose India’s state of West Bengal as my new home. But when I was physically attacked by Muslim fundamentalists, instead of taking act­ion against them, the government kept me under house arrest. Not only that, I was repeatedly asked to leave the state and, preferably, the country. When a group of Muslim fundamentalists orga­nised a protest against my stay in India, I was thrown out of Bengal, the state that had been my home for years. Finally, the central government took charge and put me in a safehouse. But there was pressure from the Centre too for me to leave the country. I had to leave, but I did not give up. I am now given permission to live in India again. My enemies are just a handful of anti-democracy, anti-equality, anti-women, ignorant fanatics but yet India often hesitates to challenge them.

I’m not surprised India refused Snowden asylum. How can a country give asylum to a person chased by the almighty US when it panics over giving a residence permit to a secular writer? But with India, one underst­ands; it can’t afford to take risks or make any big political mistake now. Indeed, a Eur­opean country should have given Snowden asylum. They have a long tradition of defending writers and journalists. Compared to India, they have a much older, truer democracies, and violation of rights and free speech is a rarity there. It’s time for Europe to show they are not mere colonies of the US. However glorious a past India may have had, it can not afford to face possible US sanctions. If democracy were practised everywhere, and if it were not reduced to mere elections, independent voices from independent countries would have been respected. As it stands, the human species is yet to make the world an evenly civilised place. Until it happens, we ordinary people have to pay the brunt, and have to sacrifice our dignity, honor, rights and freedom.

I really feel sorry for Snowden. If I were a country, I’d have given him asylum.

We meet for a good cause

I attended two atheist-humanist conferences in last two months. One was in Kamloops, Canada and another was in Dublin, Ireland.
Canada conference’s topic was Imagine no religion.

You can listen to almost everyone here.

Ireland conference’s topic was Empowering women through secularism. Here you will get to listen to all great speakers.
It was a privilege to meet great scientists, humanists, and great thinkers of our time in both conferences. We do not waste our time by repeating there-is-no-god, because we all are pretty sure that there is no god. Rather we talk about science, evolution, education, secularism, women’s rights, rights of LGBTQ and many other important issues. Our aim is to make people better people and to make the world a better place. Atheism alone can not do everything.

When we are not on the stage, we do not forget to have some good time for ourselves.
Here we are:

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Daniel Dennette, PZ Myers, Ophelia Benson, Sean Faircloth, Michael Nugent, Ann Brusseel, Jane Donnelly, Annie Laurie Gaylor, Nina Sankari, Maryam Namazie, me and others.

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Next time you should try not to miss great conferences on atheism, secularism, feminism, and humanism.