This is a wonderfully done, very clear explanation of squid color, made using simple hand-drawn animation. See, this is communicating science!
CreatureCast Episode 1 from Casey Dunn on Vimeo.
(From the Creature Cast at the Dunn lab)
This is a wonderfully done, very clear explanation of squid color, made using simple hand-drawn animation. See, this is communicating science!
CreatureCast Episode 1 from Casey Dunn on Vimeo.
(From the Creature Cast at the Dunn lab)
Jerry Coyne shows Mooney and Kirshenbaum the door. It’s a nice, succinct dismissal.
He makes the empirical argument that their strategy is nothing new and has been in operation for many years, and hasn’t worked — but I think just the fact that the scientists they most want to get to change their ways are finding their work both shallow and repugnant is a testimony to their failure as communicators, too. I guess they’ll just have to write us off.
Oh, no. Mooney and Kirshenbaum have written another loopy op-ed. I’m reading it in complete bafflement: what is their argument? What are they trying to do? Because none of it makes sense. It’s confusing, right from the beginning, in which they sneer at Richard Dawkins for publishing a new book about science.
This fall, evolutionary biologist and bestselling author Richard Dawkins — most recently famous for his public exhortation to atheism, “The God Delusion” — returns to writing about science. Dawkins’ new book, “The Greatest Show on Earth,” will inform and regale us with the stunning “evidence for evolution,” as the subtitle says. It will surely be an impressive display, as Dawkins excels at making the case for evolution. But it’s also fair to ask: Who in the United States will read Dawkins’ new book (or ones like it) and have any sort of epiphany, or change his or her mind?
Surely not those who need it most: America’s anti-evolutionists. These religious adherents often view science itself as an assault on their faith and doggedly refuse to accept evolution because they fear it so utterly denies God that it will lead them, and their children, straight into a world of moral depravity and meaninglessness. An in-your-face atheist touting evolution, like Dawkins, is probably the last messenger they’ll heed.
Hmmm. It looks to be a very good book, and I can practically guarantee it will appear on the NY Times bestseller list in very short order (I think I can also guarantee that its sales will leave Unscientific America in the dust, which may be the prime motivator for this sniping). There will be people who have epiphanies when they read popular science, just as happened to me when I started reading about evolution in my youth, and as I’m sure other people will testify in the comments here, but I think most people write, not for epiphanies, but to inform. Do Mooney and Kirshenbaum seriously believe the new Dawkins book will accomplish absolutely nothing? What an attitude of futility.
That’s a cute trick, though, parlaying a mention of a science book by Dawkins into a condemnation of his existence as a harbinger of total moral depravity. That’s what the leaders of creationism do; I think we can give the rank-and-file a little more credit, though, and I wouldn’t be surprised if a few of them, after hearing all the hysteria about Evil Old Man Dawkins from people like Ham and Hovind and Mooney, might actually read something by him and realize that he’s a decent fellow after all, and he actually explains evolution clearly. It can’t hurt.
But what do Mooney and Kirshenbaum want now? Is this a plea for Dawkins to stop writing books of any kind, to cancel the print run for The Greatest Show on Earth, or to convert to some conventional piety? This opening makes no sense, unless it’s just that they don’t like the fact that an openly atheist scientist writes without compromise.
It’s not just Dawkins. They really don’t like me at all.
The New Atheists win the battle easily on the Internet. Their most prominent blogger, the University of Minnesota biologist P.Z. Myers, runs what is probably the Web’s most popular science blog, Pharyngula, where he and his readers attack and belittle religious believers, sometimes using highly abrasive language. Or as Myers put it to fanatical Catholics at one point: “Don’t confuse the fact that I find you and your church petty, foolish, twisted and hateful to be a testimonial to the existence of your petty, foolish, twisted, hateful god.”
Man, I like what I say sometimes. Here’s the full quote, which was a reply to the people complaining about me trashing a cracker.
What effort I put into it was not in response to the reality of your silly deity, but in response to the reality of your dangerous delusions. Those are real, all right, and they need to be belittled and weakened. But don’t confuse the fact that I find you and your church petty, foolish, twisted, and hateful to be a testimonial to the existence of your petty, foolish, twisted, hateful god.
Perhaps Mooney and Kirshenbaum would like to suggest some alternative language? It has to communicate (you know, that precious word) my actual intent and feelings and beliefs, though, not their imaginary precious deference to faith. Clarity is a good thing, I would think.
But then, these guys don’t understand anything.
Long under fire from the religious right, the NCSE now must protect its other flank from the New Atheist wing of science. The atheist biologist Jerry Coyne of the University of Chicago, for instance, has drawn much attention by assaulting the center’s Faith Project, which seeks to spread awareness that between creationism on the one hand and the new atheism on the other lie many more moderate positions.
The NCSE is not under attack from us. I love the NCSE, and think it is a valuable institution; when I give science advocacy talks, I tell people to join the organization. That does not mean, however, that we therefore think that we cannot criticize the NCSE. Eugenie Scott isn’t our Pope. We think that they’ve taken a wrong turn and are plainly speaking out in protest, while (at least in my case) still sending in our membership dues, and encouraging others to donate as well.
Our criticism is that promotion of “moderate positions”. The NCSE should not be taking any position on religions at all. Mooney and Kirshenbaum have just berated Dawkins for being openly atheist, claiming that that means no creationist will ever listen to him. Do they think that if the NCSE endorses the Episcopalians and Methodists and Universalists, that that will somehow endear them to the fundamentalists?
Finally, M&K take the low road and dig up the corpse of Darwin and make him waggle his bony finger at us.
Despite the resultant bitterness, however, there is at least one figure both sides respect — the man who started it all: Charles Darwin. What would he have done in this situation?
It turns out that late in life, when an atheist author asked permission to dedicate a book to Darwin, the great scientist wrote back his apologies and declined. For as Darwin put it, “Though I am a strong advocate for free thought on all subjects, yet it appears to me (whether rightly or wrongly) that direct arguments against Christianity & theism produce hardly any effect on the public; & freedom of thought is best promoted by the gradual illumination of men’s minds, which follows from the advance of science.”
Darwin and Dawkins differ by much more than a few letters, then — something the New Atheists ought to deeply consider.
Oh, Jebus. What a crock.
Darwin is not our saint. We disagree with Darwin on many things; we can agree that he was a brilliant scientist and entirely admirable person without feeling that we must therefore emulate him in every particular, or obey his every dictum. I also don’t think that Mooney and Kirshenbaum have earned the privilege of hiding behind Darwin’s skirts.
Darwin was a bourgeois Victorian gentleman, living in the 19th century, with fairly conservative social sensibilities. In case they hadn’t yet noticed, we are now living in the 21st century. Our culture is, I hope, a little bit more flexible on matters of religion than his was, and we aim to push a bit more.
Also in case they hadn’t noticed, what Darwin is advocating is the gradual illumination of minds with science by, for instance, publishing books about science for the lay public. Books that, for example, might lay out the evidence for evolution. Books with titles like The Greatest Show on Earth. Books that M&K belittle.
Seriously, try comparing the opening of their essay with its high-minded conclusion. Have we just determined that a 12 paragraph span is far enough that M&K will lose their train of thought and contradict themselves?
Finally, I can quote Charles Darwin, too. I prefer this line, in which he argues how best to defend his theory of evolution. It also applies to any idea anyone might think worthy.
Whoever is led to believe that species are mutable will do good service by conscientiously expressing his conviction; for thus only can the load of prejudice by which this subject is overwhelmed be removed.
I choose to conscientiously express my convictions. I will laugh at those who think the best way to advance my ideas is by being more mealy-mouthed and by pandering to superstition.
You know, I think communicating science is an extremely important enterprise, one that I think scientists need to work at more. That interface with the general public is poorly cobbled together and we often seem to be working in completely different directions, producing a lot of, well, chafing, where the citizenry is off supporting some lunacy like creationism or homeopathy and pissing us off, and we’re grumpily tossing off thunderbolts of scorn and pissing them off…and unfortunately, we do not have the benefit of the automatic deference given to such scoundrels as the clergy. I suppose we could aspire to indoctrinate the public into believing in our infallibility and saintliness, but it seems to me that learning how to communicate better would be easier. Not easy, of course, but at least achievable.
While I admit that scientists need to improve their communication skills, you may have noticed that I tend to be scathing in my reviews of pundits who try to tell us how to be better communicators. Too often they seem to have no understanding of how scientists actually think; they’re outsiders who don’t seem to understand our perspective while telling us to bow to the whims of non-scientists. They’re also fond of dispensing generic advice, like “get more education in communication!”, without actually telling us any specifics. It gets rather infuriating after a while.
And then there’s Randy Olson.
He can be very annoying, and even infuriating, too: his movies, Sizzle and Flock of Dodos, generate some interesting reactions from scientists, where “interesting” covers a range of emotions from bafflement to outrage. But the reasons he annoys are different from the way the communications experts and framers and media folk are exasperating: in his case, it’s because he actually is a real scientist, one who left the ivory tower to try and succeed in the fantasy land of Hollywood. He has more credibility and a more informed view of both sides of the argument, so his criticisms have a little more bite to them. He’s also a weird chimera, a kind of crocoduck of the science and media worlds, so he freaks us out a little bit.
Randy has a new book out, Don’t Be Such a Scientist: Talking Substance in an Age of Style(amzn/b&n/abe/pwll). It’s another of that genre that nags scientists to be better communicators, but it’s a productive kind of nag. He tells us exactly what the public finds annoying about us, and is specific about what we should do differently.
It’s a short book with chapters with simple commandments: don’t be so cerebral, don’t be so literal minded, don’t be such a poor storyteller, and don’t be so unlikeable, and each chapter is illustrated with stories from his experiences in the transition from science to movie making (See? He’s practicing what he preaches, by trying to be a good storyteller.) There is plenty of material here to convince any empiricist that we need to change our attitudes.
For example, he gives the case of the Pew Oceans Commission report, a major scientific policy report that should have fired people up to protect our coastal resources. Most of you probably haven’t heard about it — I hadn’t — because scientists sunk a huge amount of effort into it, and then plunked it down on desks in Washington DC…and left it to speak for itself. They invested a grand total of 3% of their budget in marketing. Randy reports that one of the staff members said, at the completion of the study, that “I’m not sure we’ve even got enough money for coffee at the press conference.” Compare that to a movie that was released at about the same time as the report, Napoleon Dynamite: 96% of the budget was marketing. You’ve probably heard of Napoleon Dynamite. It doesn’t matter if you liked it or not…it raked in the cash at the box office.
There are lessons worth learning throughout the book; one of them is one I’ve known for a long time, that science is at odds with popular culture because it is largely an exercise in constant criticism, and people hate being criticized. We encourage a culture of negativity, because it works for us…which means, of course, that I can’t simply let the book slide by with a happy two thumbs up. I must be such a scientist. One of the things Randy seems to be oblivious to is the fact that character and personality are an essential part of the style element he is endorsing, and scientists can capitalize on their particular, peculiar, aggravating set of common characteristics. He tells his story of being the scientific dufus in the company of artists; the guy who takes things too literally, who has strange stories, who can obsess over odd stuff that no one else cares about, and who has enough character that his friends can talk about “being a Randy” and everyone knows exactly what they’re talking about. He writes as if this was a problem, and I can sympathize with some of his embarrassing moments…but it was a strength. He sounds like he was one of the interesting people in his group.
So I end up feeling a bit torn. He’s telling us “Don’t be such a scientist”, and it’s true that there are many occasions when the scientific attitude can generate unnecessary obstacles to accomplishing our goals. At the same time, though, I want to say “Do be such a scientist”, because it’s part of our identity and it makes us stand out as unusual and, like Randy, interesting, even if it sometimes does make us a bit abrasive. But, you know, some of us revel in our abrasiveness; it’s fun.
It’s definitely a book worth reading, even if what I’m saying is that a better title would be “Be Conscious of When You Are Being Such a Scientist and Modulate Your Behavior According to the Situation”. But then I’m being such a scientist, and his choice of a title is a bit snappier. Probably more marketable, too.
You can find more about the book on the official website.
Jerry Coyne has published his review of Unscientific America in Science. It begins this way:
In Unscientific America, a book slight in both length and substance, science writers Chris Mooney and Sheril Kirshenbaum argue that America’s future is deeply endangered by the scientific illiteracy of its citizens and that this problem derives from two failings of scientists themselves: their vociferous atheism and their ham-handed and ineffectual efforts to communicate the importance of science to the public.
And ends this way:
More than at any time in my life, I see Americans awash in popular science. Bookstores teem with volumes by Stephen Gould, Steven Pinker, Brian Greene, Steven Weinberg, Richard Dawkins, Michio Kaku, Edward O. Wilson, and Jared Diamond; natural history museums have become user friendly; and entire television channels are devoted to science and nature. Science education is readily available to anyone who is curious. And yes, we scientists need–and want–to share our love of science with the public. Still, we must compete with the infinite variety of claims on people’s time and interests, including sports, movies, and reality shows. No matter how much atheists stifle themselves, no matter how many scientists reach out to the public via new media, we may not find the appetite for science infinitely elastic. This does not mean, of course, that we should refrain from feeding it. But figuring out where and how to intervene will take a lot more work than the shallow and unreflective analysis of Unscientific America.
In between he describes how what little data the authors present does not support their claims, suggests that the problem of science illiteracy is much more complicated than they let on (duh), and that their suggested solutions are either trivial and suggested before, or wrong.
Somehow, I don’t think this review is one that Mooney and Kirshenbaum will highlight on their blog. It’s probably the review that will be most influential to scientists, however.
Coyne J (2009) Selling science. Science 325(5941):678-679.
Mooney and Kirshenbaum continue their campaign with an op-ed in the Boston Globe, which, as we all know, has rigorous standards. Their explanation for scientific illiteracy in America is simple: it’s the scientists’ fault for being so aloof and distant. Their solution is also simple: philanthropists and universities need to give more money to employ media-savvy scientists. How…nice.
I will say one good thing about their op-ed, though. It contains the full content of their entire book. Read the essay, now you don’t need to buy the book, since it covers it fully, including all the non-existent details for how to actually implement their solution.
I must offer a significant criticism, however. They start out by pointing out that most scientists accept the evidence for global warming, while only about half the general public does. Right away, the comments start coming in complaining that AGW is wrong. Don’t M&K know they aren’t supposed to feed the conflict or stir up controversy or throw out ideas the public will find disagreeable? Where’s the civility?
I feel obligated to reply to Mooney and Kirshenbaum’s latest complaint, but I can’t really get motivated. Their argument has become so absurd and so petty that it seems a waste of time anymore.
All they’ve done is confessed that they are on a personal vendetta: they are very upset with me, they admit that my existence is a central reason that they left the scienceblogs network, and you can just feel the roiling resentment that people dare to criticize them, persistently and at length…and it’s all my fault.
I did not address their scapegoating of PZ Myers and Pharyngula in my reviews of the book because it was a palpably strange bit of personal antagonism on their part, and I confined my disagreement to the poverty of their other arguments. It is interesting to see my assessment of the anti-me sentiment now confirmed. It’s unfortunate, too. Their book is very thin on ideas and evidence, and it detracts from it further that they spend two chapters whining about people who have annoyed them. It’s unprofessional, and it reveals their own poor comprehension of how the web works. This petulant bravado, for example, is simply unreal.
For too long, people in the science blogosphere have tiptoed around Myers. After all, he can send a lot of angry commenters your way. And he, and they, are unrelenting in their criticisms, their attacks, and so on. Just read our threads over the last week—it’s all there, the vast majority from people who have not read our book and do not seem inclined to do so.
But we’re not afraid of Myers or his commenters. They can leave hundreds of posts on our blog-we readily allow it—but our book will be read by a different and far more open-minded audience. It’s already happening. And that audience will largely agree that Myers’ communion wafer desecration was offensive and counterproductive, and that more generally, he epitomizes the current problems with the communication of science on the Internet.
I have not noticed any tip-toeing around me at all — it is simply bizarre to argue that people are afraid to criticize me because something horrible might happen: they might get criticized back. That’s all I’ve got, after all: I do not have clout in government or science funding agencies, I do not have an army of ninjas, people can howl all they want about me — and they do! — and all that will happen at worst is they’ll get a brief flood of traffic and a bunch of comments on their blog. This is something most bloggers want. To claim bravery because they aren’t intimidated by the possibility that I might link to their articles is damned silly. And I have read over the last week’s worth of comments on their blog: it’s a bunch of people on the internet arguing over both sides, and many of the angriest (and dumbest) are Mooney’s own defenders.
They really don’t get it. I have no power except as a focus for a lot of like-minded people; if I were to vanish, those people would still exist, and would still be hammering at the foolishness that Mooney and Kirshenbaum emit. There is a growing minority in this country, this Unscientific America that Mooney and Kirshenbaum write about, which is fed up with the false privilege granted to religion, that wants science to have a more prominent role, that is willing to be outspoken and critical, and that is more than a little exasperated with the tepid apologists for the status quo who believe that making nice with the Unscientific part of America is the solution. That minority wants a voice, and they will have it whether I’m part of it or not. They are also our only hope for changing Unscientific America. Ultimately, the only way we can get a Scientific America is by challenging and criticizing the proponents of anti-science and un-science…and all the Colgate twins can do is protest in horror at anyone who wants to rock the boat.
This isn’t a problem with the communication of science on the internet, it is a strength. We have a platform from which we, with many voices, can roar. Use it, don’t muffle it.
Ultimately, though, the problem with their book, the one they’ve avoided despite the fact that I brought it up in my review, reiterated it in my response to their ‘rebuttal’, which Jerry Coyne discussed briefly, and that Ophelia Benson skewered with some pointed questions, is that they are thin on substance. Bellyaching about me personally is entertaining and has brought them some short-lived blog traffic, but all that is is a distraction from what ought to be the topic of conversation: how do we get the public to think scientifically and become better informed about real world matters, and make decisions rationally? I push one obvious strategy: the erosion of a major source of delusional, sloppy thinking, religion. I do not pretend that this is the only useful strategy, however. What Mooney and Kirshenbaum could have done was provide a practical alternative, with details and specific suggestions that we could then productively wrangle over. They have not. That’s the most obvious deficiency of their responses so far (other than their frequent distortions of what others and they themselves say), a strange reluctance to actually discuss what is in their book. I’ve already spilled the beans about their Grand Solution, so they might as well try to talk about it.
I predict that they won’t.
An important tip to book authors who want to decry the ability of others to engage a consensus: don’t alienate the literate, thinking part of your readership yourself. Mooney and Kirshenbaum make much of the fact that those wicked “New Atheists” are going to drive away support for science, a fact not in evidence, but they seem oblivious to the fact that their recommendation to hush up a significant element of the public voice of science is going to alienate us, and it’s working to bite them in the ass right now. In other words, Jerry Coyne’s review of their book is online.
I’ll start with my overall opinion of the book, which is that it is confused, tendentious, evanescent, and preachy. It is a blog post blown up to book length. Yes, there are some useful parts, in particular the emphasis on science communication and the need to reward those who are good at it. But these solutions are hardly new; indeed, I could find little in Unscientific America that has not been said, at length, elsewhere. And what is new—the accusation that scientists, in particular atheist-scientists, are largely responsible for scientific illiteracy—is asserted without proof.
I am still endlessly amazed at how proponents of congenial communication, like Mooney and Nisbet, manage to so consistently piss off the targets of their discussions while trying to appease the people who care least about good science.
Since there has been so much talk about Carl Sagan lately, let’s hear it from the man himself, in his last interview with Charlie Rose. He’s interestingly complicated.
Mooney and Kirshenbaum have been so stung by my criticisms of their book that they have launched a multi-part rebuttal to my review. Here’s my reply to their reply.
We didn’t get personal, and we didn’t attack atheism in general! Hmmm. Here’s a sampling of what they do say: “Myers’ actions were incredibly destructive and unnecessary”. I “set the cause backward”. New Atheists believe that “religious faith should not be benignly tolerated”. The “New Atheists” are “nasty bullying”. They’re “shrill”. In last year’s voting for best science blog, I was the “devil’s choice”. Blogging brings out the “loud, angry, nasty, and profanity-spewing minority”. When he refers to Pharyngula, he refers to it as a “science” blog — in quotes. It’s the “most alienating” of the blogs.
Sure, you can call it just “criticism”. But the peculiarity here is that the only people he targets are me particularly, and “New Atheists” in general. If you’re making an objective case for a genuine problem, just hammering on one example is peculiar. If I’m representative, you’d think he’d marshal lots of examples; if I’m an outlier, he’s building a case on an exception. Which is it?
But the biggest problem here is the uselessness of the critique, that word I used before to summarize his whole book. He provides no solutions in chapter 8, other than a general complaint that the “New Atheists” are bad. What does he propose to do about Pharyngula? Shut it down? Others will take its place. He doesn’t seem capable of recognizing that it is popular because it fills a popular niche.
Myers doesn’t grasp our point about Pluto! This is true. I don’t. I spelled out my complaints about this section in my previous review.
Well, Chris and Sheril, what should the astronomers have done? Should they have had a binding referendum delivered to the public to get their say? Are there other scientific matters that should be decided by popular vote? (Let’s put the truth of evolutionary biology up for decision in a poll!) Should scientists take the time to explain with a little wit and humor and sound scientific reasoning why they made that decision? If so, they missed the boat: they should read Neil deGrasse Tyson’s The Pluto Files for exactly that. How about some discussion about exactly why they think that failed?
Those questions have been ignored. The Pluto section of the book is available online, go ahead and look. You won’t find them saying anything about what ought to be done in the future, or where the astronomers went wrong. Again, useless.
Myers fails to say what the point of the whole book was! Exactly. What is it? I said the first chapter was symptomatic, and it was. Mooney and Kirshenbaum grumble about those insensitive scientists and those uppity atheists, but their proposals are either absent or so general as to be pointless, like…let’s give more media training to scientists! I agree that would be a good idea, but it’s not going to resolve any of the issues they are so bitter about.
Do they really think that will address their complaints? I’ve had no media training at all. Imagine how nuts it would drive Mooney if I were slick and polished and skilled at using a variety of media, because it wouldn’t change my message at all!
Richard Dawkins is no Carl Sagan! Nope, he’s different. Woo hoo. So? That’s just the thing: we are not going to clone Carl Sagan, or raise him as a zombie. What we’re going to have is a collection of voices: a Dawkins, an Attenborough, a Tyson, a Suzuki, a Miller, and many others, all with different tones, different emphases. My objection here is that instead of diversity, Mooney and Kirshenbaum appear to want only one voice, and it’s got to be one that is conciliatory and deferential to religion and the public opinion in general.
Once again, I am unimpressed — they seem to think that I am a significant problem here, which misses the point. They’re supposedly writing about an American problem of a lack of scientific literacy. If they think I’m the root (or perhaps, the flower, even) of the problem, you can tell that they’re going off on the wrong track already.
But most importantly, they don’t answer the questions about the substance of their book. What next? Where are the answers in their book? If they really want to dig into the substance of the solutions they provide, they should try answering Ophelia Benson’s questions. I predict he won’t even try; they’re much harder.
Ultimately, this whole exchange illustrates the failure of Mooney/Kirshenbaum’s arguments. The demotion of Pluto, the rise of the “New Atheism”, PZ Myers, and blogging are all recent phenomena — they do not deal with the causes of the disconnect between society and science, and treating them is a distraction from dealing with the real problems. This book is more like a collection of poor rationalizations for complaining about stuff they don’t like than a serious and scholarly attempt to address a significant social problem. To useless, I must also add the adjective lightweight.
(I do have to wonder if they are going to feel compelled to make a reply to my reply to their reply to my review. And how are they going to cope with other critical reviews that will be coming down the pipeline? This could get fun!)