Comments

  1. Wowbagger, Antipodean Dervish says

    dysomniak wrote:

    Heh, the stupid’s already showing up in the A+ forums:

    Well, at least it’s in the ‘Educational’ forum. I just don’t know if anyone’s going to bother replying to someone who almost certainly is going to turn out to be a troll.

  2. Wowbagger, Antipodean Dervish says

    Ing wrote:

    FFS, this is why I’m done with the Richard Dawkins and friend club house.

    Yeah, I’d come very close to unfollowing him before, but that was that last straw.

  3. jflcroft says

    It’s a little difficult to respond to the comments here given the nature of the multiple discussions, but I’m honestly now at a loss as to what we at HCH are being accused of. I tried to clarify what our position towards religion is, and as far as I can tell no one who has come to terms with what I’ve posted on that front has much criticism of it. As so often on FTB comment threads it seems like people are criticizing a fantasy. If someone could clarify the problem they have, perhaps with reference to specific events or posts we’ve made, that would help a lot.

    One thing I can clarify is why it’s easier to change the title of the HCH organization than to change Greg’s title – that’s actually quite easy to explain:

    The HCH is an independent 501c3 which receives no funding from Harvard whatsoever. We can basically do what we like with it (hence we can change the name). Greg is also an employee of Harvard University, where he is one of the Chaplains. Harvard gets to determine what they title their employees. In case you’re wondering, it’s not like Greg actually uses that title in the community at our Sunday meetings or anything – he’s just “Greg”.

  4. Brownian says

    I don’t argue well with James. I’m going to lurk.

    After all is said and done, I have less of an issue with the Harvard folks than I once did, probably because Atheism+ makes me wonder if I’m more aligned with groups like HCH than, say, the JREF.

    So, I won’t add to the confusion, for awhile.

  5. Wowbagger, Antipodean Dervish says

    Jadehawk wrote:

    pathetic. we left them the entire dictionary atheist movement to play in, and they follow us anyway.

    There they could convince themselves their inane tweeting and d00dbro backslapping was ‘helping the movement’, and that they were better people than the religious. Now we’ve come along and told them in no uncertain terms that a) we don’t care what they think, and b) they aren’t better than the religious in several very important ways, they’re fucking furious, and I suspect they’re not going to let it go until we come back and give them each a cookie.

  6. jflcroft says

    @Ing:

    I don’t find the arguments I’m being presented with to be at all cogent. I honestly think that a lot of the criticism is based on a complete misconception of what we do at HCH, and I’d like to try to clear things up if I can. It may be that there are unbridgeable differences in values here that we won’t resolve, but at the very least let’s get the differences on the table. What I’m looking for are clear, honest and frank disagreements based on accurate information on what we’re about.

  7. says

    In re the silliness with Fincke… It occurred to me while I was looking at Greta Christina’s comment policy that she’s actually got a fairly strong stance on civility in her space as well. So I was thinking there might be some value in explicitly comparing/contrasting what she’s got with Dan’s take on the issue, in order to help explain why he’s getting so much pushback, while her policy is accepted with little fuss.

    Here’s the link to Greta’s policy, for reference:

    https://proxy.freethought.online/greta/2011/09/09/comment-policy/

    Your Thoughts?

  8. says

    @ Anne

    To me, the main difference between Greta and Dan is that Greta is not making any grand claims about whether it’s inherently abusive to call a misogynist asshole a misogynist asshole, and that that brings you down to the misogynist’s level somehow. She’s just saying that she doesn’t want that language in HER space.

    It’s the same as with the accomodationists: they wouldn’t get nearly so much flack if they’d stop claiming that theirs is the BEST and ONLY way to change hearts and minds, and that everyone else is mean and nasty for not doing it their way.

  9. Beatrice says

    Paul,

    Oh, if anyone has been extending oolon any charity, check out this post at Greta’s. I’m done with said person after that.

    Thanks. This will be noted.

    I was in an argument with him, and though it wasn’t very significant, I had a half-memory that there is something wrong with him. I still don’t remember what it was, but this says quite enough about him for me to remember and consider if we ever converse again.

  10. vaiyt says

    Atheism+: the people Dawkins himself thinks are too avant-garde.

    It’s fun to see the same accusations thrown at New Atheism getting hurled back at Atheism+. How long before we start hearing “strident” and “militant”?

  11. KG says

    Humanism is, accurately expressed, not antireligious in the sociological sense. That doesn’t mean that it is compatible with religion. I see a clear distinction between those ideas. – jplcroft

    Then you have not explained what that distinction is. Judaism is not compatible with Shintoism in the sense that you can’t consistently follow both, but they are both religions. If you mean it’s naturalistic, so are certain strands of Buddhism, Judaism and Christianity.

    You (Harvard Humanists) appear continually to be trying to have it both ways, and this is evident in your comments here. First you claim that “chaplain” is a non-religious term, then when people show that this is rubbish, you fall back on saying Harvard insists on it. Why not say so initially? Have you asked if you could change it? First you say you borrow from religious organizations, and that by “religion” you mean everything that religious organizations and individuals do, then you say you’re not taking anything specifically religious from them. If people are confused about what HCH stands for, maybe it’s because HCH is confused about what it stands for, or confusing in how it explains it.

    However, there does appear to be one very clear difference between HCH Humanism, and Atheism+: the latter is, most definitely, antireligious.

  12. jonmilne says

    Well, finally Jane responded to my previous gay marriage email. Here’s the response I showed here before and her response to it, with mine in blockquotes. I apologise for the length, but yeah she does that when she responds. I have my own ideas about what to say to her, but any help here first would be massively beneficial:

    Me: It’s about the ethical nature of it, and I see no reason why ethically, looking at things from a secularist, rationalist perspective, why gay couples shouldn’t be allowed to have exactly the same marriage rights as everyone else. You know what? Maybe I have been guilty of making some (albeit entirely unintentionally) crap arguments when it comes to trying to make debates outside of my comfort zone, but if there is ONE thing I can say beyond reasonable doubt that I have been consistent on, it’s that no good secular reasons exist for gay marriage being illegal exist, and no, the fact that a number of courts have ruled against gay marriage is not one of them, nor of course is the fact that people have voted against gay marriage proposals in their respective states. I could use a spectacularly easy line about how courts/voters have previously enforced racist/sexist laws or how courts/voters have struck down laws that would have given racial/gender equality, and I believe I would quite easily be able to run with those and use the point I’m about to make to give you some much needed perspective, but I’ll use a more challenging but certainly pretty damned effective argument: evolution.

    Jane:Lets look at things at a completely secular, rational, historical, cultural perspective. marriage has always been defined as between man and a woman. Always. If you want to create a mirror legal contract that creates the same rights and privileges that are bestowed in the marriage between a husband and a wife, a groom and a bride then fine but that is not a marriage. You could call a lisianthus a rose because it kind of looks like one and the care is almost exactly the same but it wouldn’t be a rose. From a historical and philosophical context then it would be a completely new thing. Sure I mean it might feel good to force people to call it a marriage but when you try to force something on a group of people you actually hurt that philosophical evolution. Take a look at reconstruction, the redeemer south and jim crow.

    Here its like this, Its like a security guard at a mall wanting to be called a police officer. A police officer is a person who’s typical duties relate to keeping the peace, law enforcement, protection of people and property, and the investigation of crimes.

    Mall Securty guards do all the same things but do not receive the same respect or benefits as a police officer in society. Should we call all security guards police officers because their jobs aren’t seen as equal in society?

    Me: The scientific method confirmed evolution to be true, but it took many years for politics and law to change its position. Let me ask you a question, back before the Scopes Trial, without using hindsight of later court events, would you consider it to have been rational for the teaching of evolution to be an illegal practice in the United States?

    Jane: In the 1890s and 1900s, evolution was thoroughly embedded in science curriculums and treated as fact and even teachers’ journals reminded educators not to neglect teaching evolution. If a state decided to change the curriculum id probably do what I do now when I see Texas changing their textbooks for conservative viewpoints … I cringe.

    http://books.google.com/books/about/Trial_and_Error.html?id=LlSS2UEXpiYC P19-23

    Me: Would you still back then have subscribed to your blind worship of lawyers in robes, or would it actually the case that as a matter of fact, the law was quite clearly wrong?

    Jane: He was an employee of the state of Tennessee or of a municipal agency of the state. He was under contract with the state to work in an institution of the state. He had no right or privilege to serve the state except upon such terms as the state prescribed. His liberty, his privilege, his immunity to teach and proclaim the theory of evolution, elsewhere than in the service of the state, was in no wise touched by this law. The law also forbade the teaching of eugenics and Women’s inferiority (a fact taken for granted by most scientists in the 1800s) as major proofs of evolution by natural selection. So maybe it wasn’t so bad.

    The decision didn’t burn a book, didn’t outlaw the teaching of it in private schools, colleges or even a majority of high schools in the US. So yeah, if you don’t like it? Go to a private school or teach it at home. Its what my dad did when he looked at it.

    According to Paul J Wendel at Kent State, In the late 1940s, Estelle Laba and Eugene Gross mailed surveys to all of the 64 biology teachers in Essex County, NJ (Laba & Gross, 1950). Twenty-nine of these (45%) responded. Eight of these 29 teachers (28%) reported that they did not discuss evolution as a regular part of their courses, while 72% reported that they include evolution. Eighteen of the 21 teachers who presented evolution (62% of all teachers surveyed) included human evolution in their courses.

    Me: This is the problem that makes my point and defining question to you: do you actually think that gay people should have the right to marry, based on pure ethics? Don’t answer me with another legal answer, because the key point here is that courts do not necessarily always have it right.

    Jane: Define ethics? Look at the damage that trying to force a population to accept a group of people in the 1870s. I don’t think that a homosexual marriage is a marriage as defined by over 2000 years of history. We could call it that but it wouldn’t be the case. I mean sure they are similar and should be allowed access to the same rights and privileges. I do not want to prevent people from the cultural touchstones of marriage in their union. I think that if a minister is willing to marry them then it should be allowed. I think they should be able to live together and raise children and put eachother in their wills and adopt eachother’s kid. All of those things do not require the title of marriage. There is a clear definition to what marriage is. Why change it? What is being denied?

    It would be like calling something that is a philosophy a science. Intelligent design is being discriminated against by not calling it a science right? I mean a large number of people consider it one. Wouldn’t it be ethical for it to be considered a science? I mean what is falsifiability? Why not call the ID philosophers ontic scientists? I mean you should want equality in all intellectual pursuits? Why don’t we call everything that is a systematically organized body of knowledge a science? It would be more fair in a purely ethical stance. I mean we would want all those sciensesque philosophers to feel equal with the things that have been traditionally called science. I mean Philosophy is a purely valid academic pursuit and available to federal funds already but it is denied the cultural standing of science. Lets broaden the definition of science so its more inclusive. That would be the ethical thing to do. (this paragraph is a rhetorical argument not meant to be a factual statement).

    Me: This is the key difference between the two of us: I believe wholeheartedly that gay people should be entirely equal in both marriage and the ability to raise children to straight couples. From the best abilities from what I’m able to discern from your ethical position, it’s that you think civil unions are ok but the marriage label is somehow off-limits because you essentially think that those who seek that label are purely trouble-makers, if “I believe that the use of the word marriage only seeks to inflame and hinder the reasonable quest for legal equality by people trying to effect cultural and not legal change” is anything to go by. Maybe I am guilty of seeing things in black and white, and I’ll hold my hands up to that, but it just so happens that I don’t see anything wrong with advocating complete equality for the sorts of people who I’ve argued it for in the past, namely women, gay people, atheists, and other non-Christians. I don’t see what productive end it serves to have existing legislation that doesn’t remotely stack up when subjected to secular and rational analysis.

    Jane: Even though you didn’t mention it, I know where you think I get my moral position on gay marriage from, and how does Strauss V Horton deny entirely equal in both marriage and the ability to raise children to straight couples? “It is only the designation of marriage—albeit significant—that has been removed by this initiative measure.” The Rights and privileges of California law given to both married and same sex partnerships are unaffected by the constitutional amendment. This law

    “Registered domestic partners shall have the same rights, protections, and benefits, and shall be subject to the same responsibilities, obligations, and duties under law, whether they derive from statutes, administrative regulations, court rules, government policies, common law, or any other provisions or sources of law, as are granted to and imposed upon spouses. “
    Still stands . If this was true (across both state and federal law) then what is the flaw in this existing legislation that doesn’t remotely stack up when subjected to secular and rational analysis?

    The only rational/secular argument you have given is BECAUSE ITS NOT FAIR!!! And stamped your feet. You want me to define why I don’t want to change the status quo without defining why you do.

    Me: Just look at my reply to you from the 23rd of August, starting from “That’s ridiculous, a lot of laws come into place because they try to prevent so-called negative things from happening” where from there I highlighted all the fallacies about the anti-SSM side’s positions about the ethical nature of what allowing gay marriage in California would entail, and then look at the three problems I highlighted about how the laws preventing gay marriage would harm gay couples. Your responses to them contained not one ounce of actually indicating whether those laws were actually right or not.

    Do you think it’s ethically right that married gay couples aren’t entitled to the many federal benefits that straight married couples receive?

    Jane: No I think that’s wrong. I think that the law I cited before should be instituted at a federal level. Calling it marriage on a state level has no binding on the federal government tho. So even if Strauss V Horton happens and they get called marriage, they STILL wouldn’t get those benefits. So your cure would not work. It wouldn’t matter what you called it.

    Me: Do you think it’s ethically right that gay couples who have some sort of legal union in one state don’t have it if they go to another state be it temporarily or permanently?

    Jane: I believe there should be a federal civil unions law that would allow all couples to be able to register their union and thus be guaranteed the rights in which they legally registered their license. It would be treated like a prenuptial agreement.

    Me: Do you think it’s ethically right that the legal rights of any gay couple in a civil union still remain unclear resulting in them getting discriminated against?

    Jane: No, that person broke the law. That’s ignorance of the law whether you called it marriage of not. There is a system already in place to punish the lawbreaker. She BROKE THE LAW, Calling it something else wont stop people from being discriminatory and from breaking the law. If that gay fellow had literally said that’s my husband instead of that’s my partner you sure the person would have had the knowledge to know the law is changed? You cannot even argue for sure that if the law was changed that he would have been allowed in. It’s the law and people should follow the law. If you are going to be charged with upholding the law you should know the law.

    Me: Since the crux of our debate is gay rights with regards to gay couples, let’s look at some more ways in which gay people are getting discriminated against in the US, where if they had marriage rights and were treated like as culturally and legally equal to everyone else, we probably wouldn’t have these problems. FreeThoughtBlogs is comprised of a number of very intelligent men and women who have provided very intriguing and enlightening thoughts about gay discrimination in marriage, and there’s a whole load of other links too (one of which included the cited news story about the Nevada case), but you can find more should you go on the FTB homepage and type in “marriage equality”, “gay rights”, “anti-gay”, “gay marriage” or something similar as a search term:

    https://proxy.freethought.online/almostdiamonds/2012/08/24/actually-lgbt-status-is-a-bit-like-polygamy-or-addiction/
    https://proxy.freethought.online/dispatches/2012/08/23/why-marriage-equality-matters-again/
    https://proxy.freethought.online/dispatches/2012/08/16/what-neutrality-means-to-bigots/
    https://proxy.freethought.online/ashleymiller/2012/08/08/marriage-equality-is-an-issue-with-no-valid-middle-ground/
    http://abcnews.go.com/US/video/virginia-gay-couple-sues-athletic-club-for-discrimination-16716753
    http://www.10news.com/news/31164949/detail.html
    http://www.msnbc.msn.com/id/47637449/ns/us_news/t/court-says-marriage-law-discriminates-against-gay-couples/
    http://www.thepetitionsite.com/930/888/784/gay-couple-discriminated-against-in-hospital/
    http://www.guardian.co.uk/world/2011/dec/20/hawaiian-bed-and-breakfast-gay-couple-sue
    http://pdnpulse.com/2012/06/nm-wedding-photogs-cant-discriminate-against-same-sex-couples-court-confirms.html

    I’ve also taken the time to link you to some research studies that cite the negative effects on gay couples as a result of the bans on same sex marriage:

    http://ajph.aphapublications.org/cgi/content/abstract/100/3/452
    http://onlinelibrary.wiley.com/doi/10.1111/j.1540-4560.2011.01696.x/full
    http://onlinelibrary.wiley.com/doi/10.1111/j.1540-4560.2011.01702.x/full
    http://psycnet.apa.org/journals/fam/24/1/82/

    Jane: STOP! I wont even go through those links because clearly you are making a huge assumption.

    “if they had marriage rights and were treated like as culturally and legally equal to everyone else”

    What if they had the rights and privileges without the title and were treated culturally and legally like everyone else would those problems exist? You think that the source of that problem is the fucking optics of the fact that they don’t have the WORD marriage? Oh see I thought it was generations of prejudice and inequality from both secular eugenics, cultural mistrust, and religious bias. I thought it was the generations of blood libel of being recruiters and pedophiles. I thought it was , Oh but the word marriage will fix all that … I mean even if you gave them full legal equality it wouldn’t be enough because they would need that word. Yeah jon, that makes sense.

    Me: Again, I’ll admit, when trying to go outside my comfort zone, I didn’t do so well. But the core of our debate, and what we started with, was whether gay marriage should be legal across the entire country, on purely moral grounds. I don’t necessarily have any objections to you using legal reasoning in your response, but ideally I would hope that you focus your response on this particular aspect, because while I will admit that when it comes to all the legal shit you are far better than I ever will be on this topic, I will say that when it comes to actual secular, rational, and scientific analysis of the moral ethics of allowing gay marriage to be legal, which is what our debate is actually centred on, I’d still say I have the edge here, because while I can justify the benefits of having gay marriage be legal nationwide, you can’t say the same thing when it comes to justifying how legalising gay marriage would be harmful.

    Jane: Ok. Now lets get to the bread and butter. You do not hold the edge because im arguing for the status quo and you are arguing for a change and have been unable (over thousands of words) to present an argument why Homosexual couples NEED the designation for marriage. Now I will give you 3 reasons why homosexual marriage could damage others as the law currently stands.

    There is no scientific analysis of philosophical issues. You sound silly every time you bring it up, just say secular philosophical instead of scientific.

    1 . There is no specific exemption in the Constitution, Supreme Court case law or Federal law that protects quasi – religious organizations (like religious universities) from anti-discrimination laws which would require them to violate their religious codes. For example, Yeshiva University, a Jewish school in New York City, was forced by a court to allow same-sex “domestic partners” in married student housing.
    2 Organizations might be denied government grants or aid otherwise available to faith-based groups; they might be denied access to public facilities for events; and they might even have their tax-exempt status removed. Separation of Church and state means this is probably unconstitutional but that is what happened to the Ocean Grove Camp Meeting Association in New Jersey when they refused to rent facilities for a lesbian “civil union” ceremony.
    3 it opens the set in stone definition of marriage open to revision. This doesn’t seem that bad right? I mean if marriage is stagnant and wrong and should be more malleable to what some in the society currently believes. But if you change it too much then the legal contract becomes an outdated concept that has no cultural staying power and tradition and in the end weakens the society. I do not think Homosexual marriage would do it but it would become a slippery slope. I mean if Gay marriage is legal because any legal contract between two adults to love honor and defend = marriage then why should a brother and sister be prevented from marrying? I mean if they are both adults? Shit polyamory is legal in America, why not Polygamy?

    I have no problem with same sex unions. Hell I don’t even find them particularly discriminatory if done ethically like California. In the U.S. states of Hawaii and Illinois, civil unions are also open to opposite-sex couples.

  13. Beatrice says

    jonmilne,

    Maybe you just put too many links in your post. Or used a word that triggers moderation, although I’m not sure PZ has (m)any of those.

  14. joey says

    consciousness razor:

    I somehow doubt it’s common knowledge to most condom users that condoms do nothing to prevent HPV and are only marginally effective for diseases such as syphilis, gonorrhea, herpes, and chlamydia.

    They do nothing? They’re only marginally effective? Maybe it shouldn’t be common knowledge because you’re making shit up and have no evidence.

    Did you not read my previous post where I provided a link of where I got that information? Again, I got it from here, who got it from here (The National Institute of Health and the National Institute of Allergy and Infectious Diseases). So no, I didn’t “make shit up”.

    Let me post the summary again…

    * Condoms provide no reduction in the transmission of the human papilloma virus (HPV) or Trichomonas vaginalis.
    * Syphilis transmission is reduced 29% for typical use. It is reduced 50 to 71% when condoms are used correctly 100% of the time.
    * Gonorrhea and Chlamydia transmission is reduced by approximately 50% even when condoms are used 100% of the time.
    * Genital herpes transmission is reduced by approximately 40%
    * HIV transmission is reduced by approximately 85% when condoms are used correctly 100% of the time.

    If a protection device will fail one out of every two or three times that you use it, then yes I would definitely consider that “marginal” protection. Consistently go skydiving with a parachute that deploys correctly 40% to 71% of the time, and then I may rethink my use of the word marginal.

    ———–
    Nerd:

    Who do I believe Joey, you, the proven liar and bullshitter, or the CDC?

    Did you actually read the CDC link that you provided? This is what it says on there…

    Sexually Transmitted Diseases, Including HIV Infection

    Latex condoms, when used consistently and correctly, are highly effective in preventing the sexual transmission of HIV, the virus that causes AIDS. In addition, consistent and correct use of latex condoms reduces the risk of other sexually transmitted diseases (STDs), including diseases transmitted by genital secretions, and to a lesser degree, genital ulcer diseases. Condom use may reduce the risk for genital human papillomavirus (HPV) infection and HPV-associated diseases, e.g., genital warts and cervical cancer.

    First of all, is there anything in the CDC link that is in contradiction with the NIH data I provided previously?

    Secondly, you see what I’m talking about when I say “miseducation”? The CDC link provides absolutely no numbers/statistics that provides a clear sense of what “highly effective”, “reduces the risk”, “to a lesser degree”, and “may reduce the risk” actually mean.

    Sure, a certain parachute that opens 50% of the time “reduces the risk” of death jumping out of a plane, but I doubt you’d use that particular one when skydiving. And would use a parachute that is touted as “highly effective” when 15% of the time it won’t open?

    THIS is exactly what I’m talking about when I say MISEDUCATION. It’s right there in the CDC website.

    ————
    I still would like to respond to the atheism+ comments, but that would have to wait for another time.

  15. dianne says

    Joey, did you actually read the NIH link? The data is inconclusive for whether condoms prevent HPV with some conflicting studies. Technically, you are correct in that they said that there was no direct evidence that condoms reduce HPV transmission, but consider the full sentence, not just the paraphrase you gave: “There was no evidence that condom use reduced the risk of HPV infection, but study results did suggest that condom use might afford some reduction in risk of HPV-associated diseases, including genital warts in men and cervical neoplasia in women.”

    Also, in this case, absence of evidence is not conclusive evidence of absence: The studies that could definitively prove or disprove lower transmission don’t appear to have been completed. Or, rather, hadn’t been done in 2001 when the report was published. That was 11 years ago. A quick search of Pubmed reveals quite a number of further studies since that time. Most of them show that while condom use isn’t the greatest thing for preventing HPV, it is far from useless.

    Again, we’ve got a vaccine. Why not use that and not worry about it any further?

  16. dianne says

    Sure, a certain parachute that opens 50% of the time “reduces the risk” of death jumping out of a plane, but I doubt you’d use that particular one when skydiving. And would use a parachute that is touted as “highly effective” when 15% of the time it won’t open?

    You’re badly misunderstanding the statistics. The 15% is per year of regular sexual activity. The analogy would be if you jumped out of a plane on a regular basis-say, 2-4 times per week-there would be a 15% chance of the parachute failing one of those times. Or of your forgetting to put it on once. I agree that I’d like more protection myself, but the alternative, in this case, is jumping without a parachute and hoping you have one of those freak landings that allow you to survive. At least for HIV. For HPV, again, why are you ignoring the perfectly good alternative parachutes known as the HPV vaccines that we have?

  17. Nerd of Redhead, Dances OM Trolls says

    For HPV, again, why are you ignoring the perfectly good alternative parachutes known as the HPV vaccines that we have?

    Because its’s a dishonest git who refuses to acknowledge the fact that modern reality doesn’t agree with its presuppositional fuckwittery known as deity given morality.

    And it isn’t smart enough to realize we are on to him. It still is pretending he is teaching, instead of what is reality. We are laughing our asses off at its vapid and naive stupidity with every inane post it makes.

  18. Amphiox says

    So it appears that gooey also happens to have something against skydiving, as the analogy it is attempting to use is for no one to ever jump at all. Except that everyone is already in the plane, the door is open, there is risk of slipping and falling out, but nope, no parachutes because they don’t work absolutely all the time.

    Suppose condoms were SO ineffective against a certain disease as to be only 1% effective. Well abstinence + condoms as the second line of defence is still 1% superior to abstinence alone. There is no scenario where abstinence only is superior, excepting anaphylactic reaction to latex.

    One doesn’t even need to know any numbers at all to make this decision.

    But the gooey is not actually interested in preventing STDs. The gooey is only interested in controlling what material teachers can teach, what procedures doctors can do, and of course, what women can do with their own bodies (and in this case, men too).

    Tyrant slavemaster all the way.

  19. Amphiox says

    And you know what the most likely reason for the gooey’s (self reported as if were by a proven liar) supposedly atrocious sex ed, and other inadequate sex ed programs?

    Pressure from the abstinence only crowd. Because they’re always fighting against legitimate sex ed. If they can’t get abstinence only, they’ll settle for no sex ed at all, so they can indoctrinate their children by other means. That means setting the curriculum making sure that as little actual numerical information be given in sex ed, all the better to spread their own misinformation about the “ineffectiveness” of condoms and other prophylactics, or getting into boards and slashing budgets until there’s only enough time and resources to teach how to use condoms but not how effective they are.

  20. Nightjar says

    There is no scenario where abstinence only is superior, excepting anaphylactic reaction to latex.

    Oh, that reminds me. A friend of mine who went through high school with me is allergic to latex. She found that the sex ed classes were the perfect opportunity to openly ask about alternatives to latex condoms and to discuss their effectiveness.

    Denying teenagers a space to ask all the questions they might have without any fears, knowing they’ll get honest answers back from people who are willing to discuss anything without judging them and withholding information is just wrong.

  21. Nerd of Redhead, Dances OM Trolls says

    MISEDUCATION

    You are miseducated Joey. You show that evey time you post, and you are soundly refuted with reality, not your twisted version of reality. Do yourself a favor, and shut the fuck up, or lose your religious presuppositions from your posts. You have nothing cogent, just stupidsticious, to add to any argument.

  22. dianne says

    There is no scenario where abstinence only is superior, excepting anaphylactic reaction to latex.

    There are condoms that are made of artificial polycarbons rather than latex that protect against STDs and don’t provoke latex allergies, though they are thinner and more prone to breaking (OTOH, as a side bonus, they feel less intrusive). The female condom is completely latex free and at least moderately effective for STD prevention. So latex allergy doesn’t condemn one to abstinence either.

  23. says

    jonmilne, I would suggest that your next email to Jane be very short. Ask her, “Jane, do you or do you not agree that gay people’s families deserve legal and societal protections just like straight people’s families do? If you don’t, I am no longer interested in wasting my time on someone so despicable. If you do, then what are *you* doing to advance the protection of those families? Or is your only interest in this issue in making excuses for why it’s too hard to seek social justice right now so they should just suck it up?” And leave it at that.

  24. oolon says

    @Beatrice, yeah although I’ll be re-banned by taking up feuds with RagingBee and Illuminata on the thread restoring my ‘reputation’.

    @RagingBee, @Illuminata, you can kiss my shiny restored ass :-)

  25. ImaginesABeach says

    So apparently Greta is now sending folks to the Thunderdome. It seems the Thunderdome is to be the battleground for all of FtB.

  26. oolon says

    Hehe Greta slapped RagingBee down in her thread… I’m off to bed as the Bee is obviously too busy buzzing around somewhere else to engage in more productive name calling here.

  27. Beatrice says

    ChasCPeterson,

    And there’s the appropriate word that isn’t recently made up nonsense. Thanks. :)

  28. Antiochus Epiphanes says

    It seems the Thunderdome is to be the battleground for all of FtB.

    I never get my fill of nonsense and malignant batshittery.

    Bring it on.

  29. Ogvorbis: broken says

    anarchy666:

    You sound almost disappointed that you are no longer banned. Why would that be?

  30. Rev. BigDumbChimp says

    You sound almost disappointed that you are no longer banned. Why would that be?

    because it’s some sort of twisted badge of honor to be banned for being an insipid annoying boring idiot.

  31. says

    Okay, so, apparently this is all Dan Fincke got out of the hundreds of words I’ve been wasting on him over the past couple days:

    I know. You’re irked about one ruling that you couldn’t just accept and let go.

    The only reason I commented on that mess in the first place is because I was trying to do *him* a favor. I’ve said so to him more than once, and I gritted my teeth and tamped down my annoyance all through his massive overreaction to my original comments *solely* because I was committed to trying to help him find his way out of the mess he’s gotten himself into. And this is the thanks I get.

    So I think I’m done wasting my time over there. Now all the rest of you can laugh at me and say you told me so.

  32. Ogvorbis: broken says

    because it’s some sort of twisted badge of honor to be banned for being an insipid annoying boring idiot.

    I know. I’m just trying to get Anarchy666 to admit what xe is doing.

    Do you suppose we could make some money for a good cause by marketing “I Got Banned At Pharyngula” badges, bumper stickers and other paraphernalia?

  33. says

    His parting shot is even more obnoxious:

    If you had been interested in the comments section having no acrimony, you could have not taken a general critique of uncivil people personally in the first place and driven away one of my commenters for a perfectly normal kind of moral criticism of a group’s behavior (even if it wasn’t the kind I would have made). You could have not seized on a minor remark and made it a point to have a conflict and to pick over all your projections of that poster’s character. Then you could have left the issue alone after I considered your case and made a moderation judgment.

    At every stage you could have avoided this being a critique of my moderation policies and my judgment over such a minor disagreement.

    So, no, Anne, I do not believe you are as purely motivated or friendly at all to me as you think you are.

    So it is probably best you’re deciding to leave. May you be happier at other blogs.

    But I told him I was done and I meant it. He didn’t hear a single damn thing I said in response to all that bullshit the last ten times I said it, and he won’t hear it if I say it an eleventh time, either. And there’s no way of stopping him from getting in the last word on his own blog. So I’m staying done, really, I am. Goddammit.

  34. Rev. BigDumbChimp says

    Do you suppose we could make some money for a good cause by marketing “I Got Banned At Pharyngula” badges, bumper stickers and other paraphernalia?

    yeah that’s not a bad idea.

    A t-shirt with a picture of the three monkeys: hear nothing, see nothing say nothing.

    “I’m a monkey and I got banned from Pharyngula”

  35. Josh, Official SpokesGay says

    Anne, no one should laugh and say “I told you so,” at least not in a mean-spirited way. You tried valiantly. No, I’m not surprised at the outcome, but it’s unfortunate.

    Dan seems to have little capacity for introspection about his motivations. He’s convinced himself he’s motivated only by Very Pure Things, which is not really true of any human, at least not all the time.

  36. says

    Hm. I just tried to put up one last comment over there pointing to what I’ve said about the discussion here in the Thunderdome threads, in order to prove to onlookers that I’m not a liar, and it didn’t go through, even to the usual, “Your comment is awaiting moderation” state. Looks like he’s banned me entirely now. What a fucking asshole. Jesus christ.

  37. John Morales says

    Anne:

    So I think I’m done wasting my time over there. Now all the rest of you can laugh at me and say you told me so.

    I can’t, since I didn’t.

    (So, not all the rest of us can; your claim is false)

  38. says

    (So, not all the rest of us can; your claim is false)

    This would be a useful point to insert an image of myself doing a cartoonish rage dance. :P

  39. John Morales says

    Anne:

    But I told him I was done and I meant it.
    [later]
    I just tried to put up one last comment over there pointing to what I’ve said about the discussion here in the Thunderdome threads, in order to prove to onlookers that I’m not a liar, and it didn’t go through, even to the usual, “Your comment is awaiting moderation” state. Looks like he’s banned me entirely now.

    You told him you were done and you meant it, now you have issues you can’t comment there?

    <snicker>

  40. John Morales says

    Anne,

    Also, technically you *can* laugh at me and say you told me so, you’d just be lying, is all.

    Heh. Indeed.

    (I like the cut of your jib!)

  41. says

    Yessir. Because like all humans, I am perfectly consistent, especially when I’m pissed off. :P

    Well, what I actually said was more like, I was done bothering him about that issue. I wasn’t intending to flounce *quite* so thoroughly as to never interact with him on his blog ever again. Also, it seems just maybe the tiniest bit unfair that he accused me of being a liar and then instantly banned me without giving me a chance to defend myself.

  42. Amphiox says

    There are condoms that are made of artificial polycarbons rather than latex that protect against STDs and don’t provoke latex allergies, though they are thinner and more prone to breaking (OTOH, as a side bonus, they feel less intrusive). The female condom is completely latex free and at least moderately effective for STD prevention. So latex allergy doesn’t condemn one to abstinence either.

    Note to self (left brain to right): On pharyngula, it is necessary to research your jokes before posting them.

    Note to self (right brain to left): I already knew that.

    Note to self (left brain to right): ORLY? Recent activity suggests otherwise.

    Note to self (right brain to left): Shut up.

    Note to self (left brain to right): No, YOU shut up. What are you doing using language, anyways. I’M the language center.

    Note to self (right brain to left): *flashes obscene picture of unclothed arse*

    Note to self (cerebellum to hemispheres): QUIET UP THERE. I’M TRYING TO SLEEP!

    Note to self (right brain to left):

  43. cm's changeable moniker says

    (So, not all the rest of us can; your claim is false)

    Aw, c’mon. Someone needs to learn to parse for Weltschmertz.

    (The claim was never intended to be universally interpreted as true.)

    *raspberry*

    A friend did a D. Phil. on the logical necessity of proof. Every time he explained it to me, my head exploded brain melted.

  44. says

    To show what a sap I am, I’m already regretting cursing at Dan above, because I don’t actually hate him or want to make him my enemy. I’m just *really* not used to being treated like I’m little better than a troll.

    I’m not sure if it’s more awful or funny how it almost seems like a mirror universe version of the exact thing Dan seems to be trying to take a stand against — the thing where well-meaning people with a different viewpoint get treated to hostility, dismissiveness, uncharitable interpretations of their views, and accusations of being disingenuous. I wonder if he’d see the humor in this too…

  45. John Morales says

    cm:

    (The claim was never intended to be universally interpreted as true.)

    But intent ain’t magic, right? :)

  46. says

    Oops, nope, just saw his response to John and now I’m back to wanting to curse him out again. I’d unsubscribe, but I’m kind of morbidly fascinated now.

  47. says

    But anyway, this is definitely a “step away from the computer” moment if there ever was one. Let’s see if reading about Wiener series is less aggravating.

    Completely off-topic, does anybody know how Norbert Wiener, originator of the Wiener series, pronounced his last name? I feel pretentious saying “Vie-ner” or “Vee-ner”, but it’s hard not to giggle if I say “Wee-ner”, and I’m pretty sure that I don’t want to sound like a snickering twelve-year-old if and when I ever give a talk on this shit.

  48. says

    So one can’t refer to it as the Hot Dog Series?

    That sounds like some kind of baseball thing. Like how college football has the Rose Bowl, the Orange Bowl, the Sugar Bowl, the Capitol One Bowl, and so forth, professional baseball could have the World Series, the Hot Dog Series, the Budweiser Series, etc.

  49. Hurin, Midnight DJ on the Backwards Music Station says

    Anarchy666

    Well whatever, I’m posting until PZ bans me

    Just in case you weren’t aware; if you were banned from Pharyngula on sciblogs you aren’t banned here (with a few notable exceptions such as John Davison and David Mabus). Happy commenting.

    P.S. – if you consider yourself likely to be banned, the thunderdome is probably a good place to hang. Its the haven for *ahem* “unfettered discussion”.

  50. says

    I have a question for the people who were around when the whole Elevatorgate/Dear Muslima thing went down (especially Jadehawk because of that comment).

    I see a lot of accusation that apparently some people claimed that Richard Dawkins was a rape apologist because of his comments back then. Unfortunately (or fortunately as it is a shitty claim) I cannot seem to find anyone making such a claim about him (as opposed to plenty of people claiming that someone made that claim).

    If it was like the claim that Rebbecca accused EG of trying to rape her then it is easy to check out (and subsequently dismiss) as I only had to read her output, but as it is not a claim about some specific person’s writing it is perfectly possible that someone somewhere made such a claim. That the relevant Pharyngula threads do not have there comment available makes things worth.

    So the question is: Do any of you remember anyone making such a claim (NOT making the claim that there was such a claim). And do you remember where?

    I specifically ask Jadehawk because in the comment she said:
    “Then when Dawkins decided to chime people (not Rebecca Watson) accused him of being a rape apologists, which I don’t think he is.”

    Which tips the scale in favour of such a claim being made by someone.

    If you wonder why, check the youtube comments on the Atheism+ video.

    Damn, I really need to learn to write concisely.

  51. says

    WRT my previous comment, if nobody remembers anything concrete I will just assume arguendo that someone somewhere did call Richard Dawkins a rape apologist as it doesn’t modify my understanding of things that much (instead of being rape threat vs criticism it is rape threats vs unfair criticism, still not comparable by a parsec).

  52. John Morales says

    Julien, I was around at the time, and I recall Dawkins being called dismissive, but not a rape apologist.

    However (and I’m not going to try to research this, and yes, the absence of access to comments back there (incompetence by NG) doesn’t help), I do seem to recall his dismissal being characterised as an apology for those who accept a ‘rape culture’*; so, that he might have been called a rape culture apologist is not implausible.

    * Feminist sociological terminology.

  53. Josh, Official SpokesGay says

    I don’t recall anyone calling Dawkins a rape apologist. I’d put that claim on the level of WATSON SAID COFFEE INVITATION WAZ RAPEZ!@@!

  54. Josh, Official SpokesGay says

    No, no, no, no. Heated reactions? Yes. Apologist for rape culture? Perhaps. Definitely not “apologist for rape“.

  55. says

    I’d put that claim on the level of “WATSON SAID COFFEE INVITATION WAZ RAPEZ!@@!”

    That’s what it sounds like to me but in the Watson case it is relatively easy to check (read her stuff from the period). In the Dawkins case it is impossible (read everybody but Dawkins’s stuff from the period).

  56. Josh, Official SpokesGay says

    Julien: Prior plausibility tells me the “rape apologist” claim isn’t likely to be true.

  57. says

    *sigh* I foolishly used Google+ to ask Dan to set the record straight on calling me a liar (giving him links to the Thunderdome threads as evidence that I was saying the same thing behind his back as to his face), and he claimed he never did, presumably justifying it to himself on the grounds that he didn’t actually use that exact word. I really do give people too much credit sometimes. So much for philosophers.

  58. Amphiox says

    No, no, no, no. Heated reactions? Yes. Apologist for rape culture? Perhaps. Definitely not “apologist for rape“.

    Blindly privileged with respect to recognition of the exist of rape culture, and experience of its extent, would be my judgement on that.

  59. hotshoe says

    *sigh* I foolishly used Google+ to ask Dan to set the record straight on calling me a liar (giving him links to the Thunderdome threads as evidence that I was saying the same thing behind his back as to his face), and he claimed he never did, presumably justifying it to himself on the grounds that he didn’t actually use that exact word. I really do give people too much credit sometimes. So much for philosophers.

    Okay, time to give up on it. Maybe not so important in the long run. And we like you around here, so it’s not like you lack for places to hang out and converse!

  60. John Morales says

    hotshoe, it helps if (like me) one is not invested in one’s positions.

    (Arguing is fun!)

  61. chigau (違う) says

    chaos, forsooth.
    I totally missed anarchy666.
    Y’all sound a bit crazy, talking to someone who ain’t there.

  62. says

    hotshoe, yeah, that really was the end of it for me.

    I really wouldn’t’ve even said that much if he hadn’t decided to start accusing me of being a troll *after* I’d already told him that I was done wasting both of our time on this argument. I guess the fact that he chose to call me a troll as his final swipe after silencing me, rather than raising the issue while he was still deigning to allow me to comment on his blog, ought to have clued me in that he wouldn’t have the grace to retract it in the face of contrary evidence. But I am apparently too willing to make excuses for people long after the point where I shouldn’t.

    So, no, I won’t bother to try to talk to him any more, but I am still filled with ragey raging rage over his condescending holier-than-thou bullshit way of handling this whole issue, said condescending holier-than-thou bullshit attitude of course being the precise thing that I was trying very gently to warn him about as the reason that everybody else has been pissed off with him basically from post 1 on this subject. He can keep digging himself into this hole until he reaches the earth’s core, for all I care at this point.

    ———

    tl;dr: Mememememe, everyone validate my rage, dammit!

  63. joey says

    consciousness razor here:

    If you ask me, it’s a conclusion based on evidence, not an axiom. We should treat others as equals because it’s better than the alternatives you suggest (and others which aren’t as ludicrous as yours)…

    “Better” for what, and “better” for whom? Keep in mind that we’re trying to get to the most fundamental premise(s) on which your philosophies/ethics are based. So what is “good” or is “better” is based on the axiom we’re trying to unravel. It would be circular to say that treating others as equals is “better” for treating others as equals.

    And if by “better” you mean whatever makes you more happy/satisfied/content, then we’re now operating under a completely different axiom. Don’t you think Kim John-Il lived a rather satisfied life living by the axiom of doing whatever is best for yourself, others be damned? Same can be said for Stalin, Mao, or pretty much any other dictator who was happy enslaving others.

    There is no rational reason for a disbeliever in gods to instead favor the axiom that human beings are an evil and vile species and should be immediately wiped off from the face of this earth for the betterment of the planet.

    A disbeliever in god is a human being, so they couldn’t be consistent if they took this view.

    Consistent to what? A human being can’t think that his own species is leading to the destruction of the earth?

    Besides that, there’s no reason to think humanity as a whole is evil and vile.

    If so, then likewise there’s also no reason to think humanity as a whole is good and has intrinsic value.

    And there is no such thing as “the betterment of the planet,” whether that involves wiping things off the face of it or not. Planets feel nothing. There’s nothing better for them, because nothing is for them at all.

    Tell that to the greenies.

    ———
    ING:

    I seriously question the motivation for anyone seeking to convince atheists that there’s no reason for them to be good

    That’s not my motivation. My motivation is to show that the reason to be “good” centers around axioms that are absolute, or at least should be considered as absolute. But anything regarded as absolute is generally considered antithetical to atheism.

    ———-
    Hurin:

    And what exactly does “human being” mean?

    Did you really just ask this?

    Is a newborn infant as human as its mother? Probably not.

    So an infant is less human than its mother? Lol, you now see why I asked the question?

    ———-
    ING:

    Can an infant that is neither rational nor self-aware be considered a human being that and has the same worth as an adult? If so, why can’t dogs or cows also have equal worth as humans? What is the reasoning in discriminating against other species?

    You know there’s this crazy thing about human nature where people tend to be attached to babies for some reason

    You know there’s this crazy thing about human nature where some people tend to be attached to their fetuses, dogs, and firearms for some reason.

    ———-
    dianne:

    For HPV, again, why are you ignoring the perfectly good alternative parachutes known as the HPV vaccines that we have?

    I’m not ignoring the vaccine. It’s just that we were discussing the efficacy of condoms. Okay, you can take HPV out of the equation due to vaccine. By using condoms, you’re still very much susceptible to a variety of other diseases.

    ———-
    NERD:

    You are miseducated Joey. You show that evey time you post, and you are soundly refuted with reality, not your twisted version of reality. Do yourself a favor, and shut the fuck up, or lose your religious presuppositions from your posts. You have nothing cogent, just stupidsticious, to add to any argument.

    Let me ask you (and everyone else here) a question. Let’s say you have a loved one that you know engages in frequent casual sex. For the sake of argument, let’s completely ignore the possibility of an unwanted pregnancy (he/she has a perfect vasectomy or tubal ligation) and only focus on the possibility of contracting STDs.

    Let’s say a brand new condom is developed that is composed of a new latex material that is absolutely impenetrable while intact. In other words, it is impossible for any bodily fluids whatsoever to cross over the latex barrier. But the condom does have a weakness, which is that it completely rips open on average one out of every ten times you use it. So while the condom remains intact (9 out of 10 times) you are absolutely guaranteed to be protected from the transmission of diseases. However, if it rips open (1 out of 10 times) then the risk of transmission is exactly equivalent to the case of not using a condom at all.

    The question is: Would you recommend that your loved one use this particular condom?

  64. says

    The question is: Would you recommend that your loved one use this particular condom?

    No, I think I’d take the real one.

    Joey why did you lie about the prolife shit and why the fuck are you lying about sex ed to what are mostly sexually active adults.

  65. says

    Ing, my “being way to charitable to people who don’t deserve it” instincts say, “Maybe joey just really doesn’t understand statistics and we should all spend another few precious hours of our lives explaining them to him.” I’m beginning to think that I really need to take those instincts around back of the figurative shed and shoot them in the backs of their smarmy little figurative heads.

  66. says

    Julien: Prior plausibility tells me the “rape apologist” claim isn’t likely to be true.

    I agree but if your argument is still very strong even while conceding a point *arguendo* then it is not necessarily the best course of action to contest it at that point (especially with a 500 words limit).

    It looks like it will be moot though as my interlocutor said:

    your misquote [of RGL] is largely irrelevant because it doesn’t really have very much to do with the issue.

    And

    “i read plenty of diatribes accusing Dawkins of being an evil woman hating rape apologist for what he wrote”, what he means needs no further clarification because it’s obvious that he doesn’t mean that someone actually wrote that Dawkins is “an evil woman hating rape apologist”.

    So he is already backpedaling before I even made my argument.

    RGL is not the only person who got the impression that someone called RD a rape apologist BTW.

  67. says

    @Anne

    Did you miss his introduction where he pretended to be prochoice and argued that we should be able to kill babies if the cord wasn’t cut? and that this option is attractive to women because sharp things won’t have to be stuck up her?

  68. says

    Ing, no, I didn’t miss joey saying horrible things. I was mostly just making fun of myself, in re my persistent delusion that everyone *cough*Fincke*cough* is educable if you approach them in just the right way. Sorry if that wasn’t clear.

  69. Amphiox says

    Keep in mind that we’re trying to get to the most fundamental premise(s) on which your philosophies/ethics are based.

    We? No. YOU.

    AFAICT, it’s only the gooey that is showing any interest at all in this issue of “fundamentality”.

    And if by “better” you mean whatever makes you more happy/satisfied/content

    He didn’t. A rather typical gooey behavior here, putting words into others’ mouths and running strawman arguments.

    Don’t you think Kim John-Il lived a rather satisfied life living by the axiom of doing whatever is best for yourself, others be damned? Same can be said for Stalin, Mao, or pretty much any other dictator who was happy enslaving others.

    Even Kim, Stalin, and Mao didn’t ALWAYS act on the axiom of doing only whatever is best for themselves. And how exactly is the gooey so sure that they were happy, or that their happiness was maximized by the course of action they took, and that they wouldn’t have been happier doing something else.

    Oh yeah, this is gooey the tyrant slavemaster we’re talking about here. He’s probably just projecting because acting in such a manner would make him happy.

    Tell that to the greenies.

    What the greenies THINK is rather irrelevant to the discussion. Just another piece of dishonest misdirection.

    So an infant is less human than its mother

    Yes. So what? This is self-evident. That’s why infants are afforded less rights in our society, not allowed to vote, or drive, or drink, or make financial decision, or make medical decisions. That’s why, similarly, less responsibilities are required of them, and less legal liability accrues to them.

    And pretty much everyone agrees that this is the way things should be. At least, I’m not aware of all that many Infant Emancipation movements.

    You know there’s this crazy thing about human nature where some people tend to be attached to their fetuses, dogs, and firearms for some reason.

    Fetuses and dogs I could see. But sticking FIREARMS in that analogy? That’s disgusting.

    But I suppose it is consistent. All three are in the set of things the gooey considers more important than women and their bodily autonomy.

    For the sake of argument, let’s completely ignore the possibility of an unwanted pregnancy (he/she has a perfect vasectomy or tubal ligation) and only focus on the possibility of contracting STDs.

    Ah, another one of the gooey’s dishonest hypotheticals that will never occur in real life. (Though where his train of thought is going on this one is hard to decipher).

    But NO, LET’S NOT. Birth control is irrevocably bound up in the reasons to use condoms. In fact it’s the PRIMARY REASON to use condoms, with protection against STDs secondary.

    Trying to separate the two is simply dishonest.

  70. says

    I specifically ask Jadehawk because in the comment she said:
    “Then when Dawkins decided to chime people (not Rebecca Watson) accused him of being a rape apologists, which I don’t think he is.”

    I didn’t say that. I was trying to quote someone who said that and respond, but I had a blockquote failure.

    Ok, thanks. I’ll assume someone did then.

    no. no one called him a rape apologist. why the fuck would you “assume” that?!

  71. says

    Ing:

    Did anyone here say that? If not why are you bothering us? We’re not running a monkey zoo here.

    I did not say that anyone did, I asked if anyone remembered somebody else saying that, not necessarily here.

    I wasn’t accusing anybody, sorry if it came across that way.

    I didn’t say that. I was trying to quote someone who said that and respond, but I had a blockquote failure.

    Thank you, I did not spot the failed blockquote and thought you might remember such an event.

    no. no one called him a rape apologist. why the fuck would you “assume” that?!

    I already answered a few comments ago.

    Basically you might assume something by saying:

    “Even assuming you are right then…” followed by your argument.

    I was trying to be generous to his position.

    Also, it is not like we can prevent a drive by poster from saying it here (let alone on another forum), at most we can call them on it and PZ can delete his post if it is warranted; like when someone posted Papa’s (IIRC) address when the “rationalia” thing went down.

    Anyway, it seems to be turning into a moot point in the end as my interlocutor said:

    he doesn’t mean it literally what he says is a figure of speech. It’s like me saying that they tried to crucify him but with a more feminist tone.

    I disagree with his interpretation but if he doesn’t think it was literal then there is no need to assume anything *arguendo*.

  72. consciousness razor says

    “Better” for what, and “better” for whom?

    People and other sentient beings.

    Keep in mind that we’re trying to get to the most fundamental premise(s) on which your philosophies/ethics are based. So what is “good” or is “better” is based on the axiom we’re trying to unravel. It would be circular to say that treating others as equals is “better” for treating others as equals.

    And if by “better” you mean whatever makes you more happy/satisfied/content, then we’re now operating under a completely different axiom. Don’t you think Kim John-Il lived a rather satisfied life living by the axiom of doing whatever is best for yourself, others be damned? Same can be said for Stalin, Mao, or pretty much any other dictator who was happy enslaving others.

    Did I say, “better for me, others be damned”? No, I did not. Where the fuck do you get off interpreting me saying “we should treat others as equals” as somehow implying it’s okay if dictators enslave people? You want me to spend time on a more thorough answer, when you won’t even stop your bullshitting for one minute? GO FUCK YOURSELF.

    Consistent to what? A human being can’t think that his own species is leading to the destruction of the earth?

    They can think that (they’d be wrong, since humans can’t destroy the planet itself), but that isn’t the same as thinking everyone should be wiped off the face of the planet. (I can tell you barely read my comments, but do you even read your own?) But no, you can’t consistently think that would be a good thing, because it’s not good for anyone.

    Besides that, there’s no reason to think humanity as a whole is evil and vile.

    If so, then likewise there’s also no reason to think humanity as a whole is good and has intrinsic value.

    Are those the only two options? Either humanity as a whole is evil and vile, or humanity as a whole is good and has instrinsic value? Is this “thinking” works for you?

    Tell that to the greenies.

    I am a “greenie,” asshole.

  73. consciousness razor says

    correction:

    Is this how “thinking” works for you?

    Obviously, I don’t mean to imply it works, whatever it is. Since it doesn’t seem to be thinking in the ordinary sense, I’m not sure what to call it.

  74. Nightjar says

    The question is: Would you recommend that your loved one use this particular condom?

    Hey, how about giving everyone all the information available, providing easy access to the best methods of protection against STDs and of birth control available, and letting them make informed decisions about their own sex lives?

    Why must you always control everything, joey? What exactly is your problem with comprehensive sex ed?

  75. DrVanNostrand says

    Anne, I mostly just lurk, but I find your argument with Dan very entertaining. It’s entertaining both because of how hilariously obtuse Dan is and because of how hilariously obsessed you are with trying to reason with him. To me his policy boils down to this…
    Comment A: I oppose legal recognition of gay relationships because it is a stealth campaign to give legal recognition to bestiality and pedophilia and turn all of the country’s children gay!
    Comment B: If you believe that, you’re incredibly fucking stupid, and if not, you’re a lying piece of shit.
    Dan: I appreciate the civility of Commenter A, although I hope to convince him (in as many words as possible) that his ideas are incorrect. Commenter B is a purveyor of hate and I refuse to allow that kind of trash to be posted in my comments section.

    You can’t reason with such a person, though I’m impressed that you tried.

  76. DrVanNostrand says

    Nightjar, that’s a well-worded rebuttal. Even if one is maximally charitable towards joey’s arguments, he still only makes a case for COMPETENT, comprehensive sex ed. However, to quote Michael Bluth, that’s meeting him “more than halfway”.

  77. John Morales says

    DrVanNostrand, you seem like quite the expert on obtuseness, but at least you cannot be accused of hypocrisy.

    (I reckon that what Dan would say is that B breaches the commenting rules)

  78. Nerd of Redhead, Dances OM Trolls says

    Joey, fuck your irrational and idiotic hypotheticals. They are for religious/philosophical losers, with their heads up their asses, not rational folks who deal with reality. I don’t do hypotheticals. I don’t answer idiotic unrealitic hypotheticals, nothing but mental wanking leading to nothing. Shove them where the sun don’t shine. All they are good for us adding bulk to what comes out of that orifice.

  79. DrVanNostrand says

    John Morales, I’m not sure what you’re trying to say. Do you disagree that Dan would find Comment A acceptable (even if he disagrees) and Comment B unacceptable? We may have different definitions of the word, but I would say that anyone holding that position is incredibly obtuse. Such a person considers hatred masked by superficial civility as more valuable than justifiable outrage against ignorant bigotry.

  80. John Morales says

    DrVanNostrand, what I’m trying to express is that I think (with a high degree of confidence) that you’re misinterpreting Dan’s stance and therefore presenting a straw dummy of his position.

    Do you disagree that Dan would find Comment A acceptable (even if he disagrees) and Comment B unacceptable?

    I’m confident that A doesn’t breach his commenting rules but B does, but also that he would consider A an abominable sentiment, much worse than B in terms of harmfulness.

    We may have different definitions of the word, but I would say that anyone holding that position is incredibly obtuse.

    Well, such a person would be obtuse (though hardly incredibly so — I’ve encountered more than a few such); but Dan ain’t one of them.

    Such a person considers hatred masked by superficial civility as more valuable than justifiable outrage against ignorant bigotry.

    Again, Dan has written extensively (as people keep noting!) on this topic, and his stance is that (a) such value as that hatred has is that it can be discussed and thoroughly refuted and (b) justifiable outrage can occur without vituperation and personal attacks but with passion and anger and personal charges.

    (a) In that thread @24.6: “My point here is to say that when engaging in the public square we must hold interpersonal civility with our interlocutors to be an ideal, even as we rightly condemn heinous acts of violation with unqualified moral fervor. Good people, in anger, can cross lines into generalized hate or patterns of regular abusiveness and it’s just not healthy or constructive to the discourse.”

    (b) In that thread @26.1: “There are countless ways you can articulate your anger and hate injustice without it turning into interpersonal abusiveness and insults, etc.”

  81. DrVanNostrand says

    @John Morales, I appreciate the clarification. As I said, I have been lurking in this discussion and I am aware of your/Dan’s points (a) and (b). There’s an impasse here as to what constitutes hate/abuse, constructiveness, naivete/obtuseness, etc… Regardless of definition of terms, I have to say that I’m personally annoyed by any comment policy that allows Comment A, but not Comment B (though obviously Dan has every right to enforce any comment policy, even if it annoys me… I just prefer Thunderdome).

  82. John Morales says

    DrVanNostrand, it’s quite possible to rephrase B so that it meets his commenting standards, but first one is supposed to civilly dispute it, and only then make the personal charges — something that (technically) PZ’s rules (outside this thread) similarly require (cf. “The Rules of Charity”).

    At that point, B could write something like “That idea is incredibly fucking stupid, and since you persist in holding it you must either be that stupid or else a despicable liar” without breaching his rules.

  83. KG says

    If you ask me, it’s a conclusion based on evidence, not an axiom. We should treat others as equals because it’s better than the alternatives you suggest (and others which aren’t as ludicrous as yours)…

    “Better” for what, and “better” for whom? – joey

    Better for those others of course, you slimy, dishonest little shit. And of course that is a conclusion based on evidence (see here for example), not an axiom*; just as it’s a conclusion based on evidence that we should not treat jellyfish as equals.

    * In fact, I doubt that anyone actually uses an axiom system as the basis of their ethical judgements; rather, we start from our intuitions about specific cases, but are capable (some of us anyway), both of generalizing, and of realizing that those intuitions are not infallible, and revising our judgements accordingly. Joey’s search for “fundamentals” is as pointless as most of his dishonest godbotting. Perhaps the nearest to an ethical axiom is that similar cases should be treated in a similar way – but of course, what counts as “similar” is contestable, and for people who value rationality, based on evidence.

  84. joey says

    ING:

    The question is: Would you recommend that your loved one use this particular condom?

    No, I think I’d take the real one.

    Why would rather choose the statistically inferior condom?

    ———–
    Anne

    “Maybe joey just really doesn’t understand statistics and we should all spend another few precious hours of our lives explaining them to him.”

    If there is an error in my interpretation of the statistics, please let me know.

    ————
    consciousness razor:

    Keep in mind that we’re trying to get to the most fundamental premise(s) on which your philosophies/ethics are based. So what is “good” or is “better” is based on the axiom we’re trying to unravel. It would be circular to say that treating others as equals is “better” for treating others as equals.

    And if by “better” you mean whatever makes you more happy/satisfied/content, then we’re now operating under a completely different axiom. Don’t you think Kim John-Il lived a rather satisfied life living by the axiom of doing whatever is best for yourself, others be damned? Same can be said for Stalin, Mao, or pretty much any other dictator who was happy enslaving others.

    Did I say, “better for me, others be damned”? No, I did not. Where the fuck do you get off interpreting me saying “we should treat others as equals” as somehow implying it’s okay if dictators enslave people?

    Look, you claimed that “treating others as equals” isn’t an axiom but rather a conclusion. Okay, so what is the axiom in which that conclusion is based? It can be either doing what is better for me as an individual, or doing what is better for people as a collective.

    What I’ve been arguing all along is that following either of those axioms will not necessarily lead to treating all humans as equals. If you feel treating all humans as equals is simply a must do regardless of anything else, then you would be wrong labeling it as a conclusion. It would be the axiom itself.

    ———-
    Nerd:

    Joey, fuck your irrational and idiotic hypotheticals.

    You consider knowing the evidence-based failure rate of a contraceptive device before using it an irrational and idiotic hypothetical? I guess the miseducation has been much more widespread than I thought.

  85. Nerd of Redhead, Dances OM Trolls says

    Joey, your hypotheticals are fuckwittery. I know statistics being a scientists. I don’t care to discuss such things with a presuppositionalist like you. You don’t look at facts, you look at what you think you should believe, or want to believe. Which is why I don’t use you for anything other than to laugh at.

  86. KG says

    joey,

    Why would rather choose the statistically inferior condom?

    Joey, fuck your irrational and idiotic hypotheticals.

    You consider knowing the evidence-based failure rate of a contraceptive device before using it an irrational and idiotic hypothetical?

    Look, shithead, the failure rates given for condoms in literature such as that of the CDC, are rates of pregnancies per woman using this as their only method of contraception for one year – and that includes women who didn’t always use a condom. The pregnancy rate per condom is estimated at .04% – that is, 4 in 10,000.

    Now with regard to “axioms”, let’s hear what your “axioms” are. Come on, shithead, tell us what “axioms” you think we should be using.

  87. Nightjar says

    You consider knowing the evidence-based failure rate of a contraceptive device before using it an irrational and idiotic hypothetical?

    No, that’s not the irrational and idiotic part. The irrational and idiotic part is the one where you ask “do you recommend it?” as if all we could say to our loved one was “use this!” and “don’t use this!”, forgetting that “this thing [all the available information about it] is the best we have but not perfect, so please be responsible and take care!” is going to be the right answer no matter what hypothetical you come up with.

  88. Amphiox says

    Why would rather choose the statistically inferior condom?

    The Batmobile is a statistically superior vehicle to a Honda Civic in many measures. I’d still choose the Civic because, you know, the Batmobile doesn’t actually exist.

    Not to mention, the gooey’s condom is only statistically “superior” in its own imaginary scenario which was deliberately rigged with arbitrary parameters to make it so.

    This is a tired old game the gooey has played before, and no, we are not interested in playing it again.

    You consider knowing the evidence-based failure rate of a contraceptive device before using it an irrational and idiotic hypothetical?

    So, apparently, the gooey’s own imaginary parameters are “evidence”.

    What a pitifully dishonest mischaracterization of Nerd’s comment.

    Par for the course for the gooey.

    Utterly pathetic.

  89. Amphiox says

    Now with regard to “axioms”, let’s hear what your “axioms” are. Come on, shithead, tell us what “axioms” you think we should be using.

    That might a wee bit hard for the gooey to answer, seeing as, based on everything it has *attempted* to argue so far, it probably thinks an “Axiom” is a hypothetical spaceship in a hypothetical animated movie involving lots of garbage.

  90. says

    Anne

    “Maybe joey just really doesn’t understand statistics and we should all spend another few precious hours of our lives explaining them to him.”

    If there is an error in my interpretation of the statistics, please let me know.

    Joey appears to be unfamiliar with sarcasm, or he’d realize that I was mentioning him only to note that Fincke has convinced me that I need to learn to stop getting dragged into wasting my time on teaching unwilling students. Also, KG seems to have schooled him just fine without my help. :D

  91. Hurin, Midnight DJ on the Backwards Music Station says

    Me: Is a newborn infant as human as its mother? Probably not.

    Joey: So an infant is less human than its mother? Lol, you now see why I asked the question?

    ————-

    Dishonest quote mining much?

    My point (again) was that babies can be allotted some of the rights of full grown humans because they become full grown humans, whereas cows and dogs do not (and you were the one who brought in the cows and dogs, not me). That isn’t warranted on the basis of self awareness or intellectual complexity. On those grounds adult chimps would be better qualified for personhood than babies.

    You could make the same argument based on the number of chromosomes that babies have, but that would be inane because you’d have to argue that your white blood cells are people.

    You could make the same argument based on a “soul”, but that is just a fabrication of convenience. You have no proof of any such thing.

    More Joey

    You know there’s this crazy thing about human nature where some people tend to be attached to their fetuses, dogs, and firearms for some reason.

    What Amphiox said about the gun thing.

    The second problem though, is that no one is trying to alter the right of women to carry babies to term. If you (assuming you are a woman which I’m pretty sure you aren’t) have a fetus, and you want to keep it, then you can go ahead and be attached to it.

    What you seem to be saying is that you are attached to other people’s fetuses and (with the possible exception of your spouse/partner’s fetus) that is just fucking weird. Frankly I don’t believe it. I think the abortion issue is a control issue for you and the other members of uterus gestapo, just like the sex education thing is.

    You quite clearly want to impose your anti-sex agenda on everyone else, and your phony protests about “miseducation” and “attachment” are transparent.

  92. says

    Hurin, I’ve got only a slight complaint with your wording. I’d argue that a fetus is fully human, just as much as the woman incubating it, but only potentially a person (if it’s allowed to grow to term and its brain actually develops to the point of sentience/sapience). It’s a distinction I’ve personally found kind of useful — “human” designates our species, while “person” describes the fact that some of us have minds. “Person” can thus be extended to other non-human creatures which have minds as well.

    I don’t see humanity as a valuable thing in and of itself. My dead skin cells are human. Sperm and eggs are human. Anencephalic babies and brain-dead adults are human. But if the meat doesn’t make a mind, then what is there in it that’s worth having an emotional attachment to and protecting? On the other hand, non-human meat that makes a mind can be very important, because a mind actually has interests. This is why we protect chimpanzees and dolphins and elephants and cats and dogs and so forth to some extent — they do have minds and are “people” at some level. It’s also why we’d consider intelligent aliens or artificial intelligences to be potentially worthy of consideration.

    Another distinction I’ve heard some people make is between sentience and sapience. I don’t have a clean technical version of this on hand at the moment, and I don’t even know that there is one, but basically the notion would be something like, my cats and I are both sentient (having a personality, experiencing pleasure and pain, capable of some level of goal-directed action and solving simple problems), but probably only I am sapient (sentience plus being capable of precise communication, complex culture, substantially abstract and long-term thinking, and whatever else are supposed to be the distinguishing capabilities of human intelligence) amongst the seven of us. (Presumably an alien species could come along that is even further in the sapience direction than humans, and maybe they’d have another word for what differentiates them from us.)

    So the notion, rights-wise, is then that all sapient and sentient creatures are “people” at some level and are therefore worthy of social consideration, but sapient and only-sentient creatures have different capabilities for conscious participation and decision-making, and thus fair treatment for them is different. A fetus, and possibly even a very young infant, isn’t sapient yet, and is barely sentient, so, beyond being protected from unnecessary suffering, it has interests only in the sense that the person it is expected to later become has a retroactive interest in being grown in a way that maximizes its chances of being mentally and physically healthy. If the woman in whom it’s incubating isn’t interested in growing it into a person, then it has no future interests, only a present interest in not being subjected to unnecessary suffering. So far more complex and ramified interests of the sapient person in the interaction (the woman carrying the fetus) are dominant, and humane termination is the right move.

  93. Illuminata, Genie in the Beer Bottle says

    Apropos of nothing being currently discussed here:

    I have got to give Brownian props for handing Fincke’s ass to him on his latest milquetoast, mealy-mouthed ode to being a bigotry-accomodationist. Showing Fincke’s hypocrisy so easily was a thing of beauty.

    Well done, sir.

    And thanks for the reminder of why I NEVER read that blog – slimepitters galore praising him for being on their side. Gross.

  94. Illuminata, Genie in the Beer Bottle says

    Anne C. Hanna – when Fincke called you a “classic troll” I literally LOL’d. You tried abiding by his absurd and unevenly applied rules, and he called you names and lied about you personalyl attacking him. He’s a ridiculous hypocrite. His rules apply, apparently, only to everyone who doesn’t tell him how brilliant he is.

  95. says

    Illuminata, thank you. As I said to F over there, Fincke’s initial reaction made me feel like I’d slipped through to Opposite World, and that last bit only reinforced that.

  96. strange gods before me ॐ says

    joey,

    See, I told you you’d get more attention if you were more forthright with your beliefs.

    You still didn’t answer my question, though:

    What flavor of theist are you, anyway?

    I’ve been guessing Christian. Am I right?

  97. Janine: Fucking Dyke Of Rage Mountain says

    So joey is still the dishonest huge shitstain that he has always been.

    Be careful of the sticks sharp, asshole.

  98. Illuminata, Genie in the Beer Bottle says

    it makes me wonder if Fincke has ever actually met a real troll.

    Oh, I’m sure he thinks he has. It’s anyone who isn’t telling him how brilliant his man/whitesplaining is.

  99. says

    @illuminata
    I’ve seen that in a lot of polite discussions, politness is used as an excuse to skew the dialogue

    2joey

    Why are you so fucking obsessed with controlling people? You lie, you manipulate, you slander all to try to hammer people into your way…then you accuse people who support equality and utility of being prone to tyrany? You know what the real biggest cause of a march to tyrany is? Arrogance. Quashing out all other veiws and facts and convincing yourself your the one that matters and that everything relies on you. You are horendously arrogant. You are an infant naively believing that any ideology can protect someone from corruption. Science shows otherwise. Humanity has a potental heart of darkness; all of humanity. Anyone is a potental monster our minds are flawed and make it so. The way to prevent this isn’t denial or trying to cage it in some externally imposed morality; it is by looking into the mirror and honestly staring yourself down. Doubt is a safty net, faith is a poison. You are a fool and need to grow up

  100. Janine: Fucking Dyke Of Rage Mountain says

    You are a fool and need to grow up

    Joey is a toxin who needs to be left behind.

  101. strange gods before me ॐ says

    broboxley is still a Tea Party Republican, right? I never noticed any change on that note. Unless I missed something, linking to Malkin would be a feature, not a bug.

  102. says

    Illuminata, the thing that really gets me about this is, Fincke actually *took me out of moderation* while I was apparently saying all this stuff that he objected to, and he didn’t say a word to me at the time to indicate that I was still pushing it. I honestly thought we were square until he started hitting me with this, “You’re still mad about being put into moderation,” nonsense. So I assume I must have said something that triggered him in between those two points. Maybe it was when I called myself an impatient asshole and referred to trying to tamp down on that as “faking it” and difficult to maintain? But even so, as soon as he started making it clear that I was still on his black list I voluntarily withdrew from the discussion. So I’m not sure how that constitutes trolling.

    I honestly don’t know. And it’s probably not really very productive to analyze this in detail, but, as someone who spent most of my youth under social attack and had to work very hard and very consciously to figure out how to defend myself, it’s difficult for me to not obsess about these things.

    But in any case, my “favorite” bit of the whole conversation was actually that andreschuiteman character practically echoing one of my comments as he complained abut how terrible people like me are. Compare and contrast:

    https://proxy.freethought.online/camelswithhammers/2012/08/24/no-hate/comment-page-1/#comment-380458
    https://proxy.freethought.online/camelswithhammers/2012/08/24/no-hate/comment-page-1/#comment-380556

    I just don’t understand. I used more words than Andre did. Shouldn’t Dan have liked what I said more? :P

  103. says

    @James:

    As requested, since the matter re: Seth MacFarlane is off-topic, I am fine bringing it to Thunderdome. As it stands it’s a mere “he-said, she-said” argument. I feel my concerns were largely handwaved. You feel my characterization of the content of your e-mails is unfair. I apparently deleted the e-mail chain, however if you feel it would be acceptable and necessary, feel free to post parts of it here. I trust you not to be deceptive and alter what was said by either of the two of us.

  104. Josh, Official SpokesGay says

    Slimepitters and Civil™ Assholes: Safe and Welcome at Camels With Hammers

  105. says

    Also, I would really love to know which commenter I supposedly drove away from Fincke’s blog. I hope it was “Still me”, because hot damn was ze obnoxious. Caias at least redeemed himself by saying that he didn’t mean his post like it sounded, so I’ve got no beef with him.

    Okay. Stepping away from the computer now. Better things to do with my day, and all.

  106. Hurin, Midnight DJ on the Backwards Music Station says

    Anne Hanna

    I like your disambiguation. I have some trouble putting everything with the cellular characteristics of a Homo sapient in the “human” category though, because it seems like there should be separate sub groupings based on autonomy. Fetuses and livers are human, but they lack the autonomy of babies and adults; it seems to me that the former examples are “human” in the sense of “human tissue”, while the later examples are cases of “human beings”. Its an obvious distinction, but one that the anti-choicers often try to ignore when they use words like “human” and “life” in their rhetoric.

    That’s mostly irrelevant though, as I think the distinction I was making in my last post is well captured by saying that a baby is not fully sapient, and arguing for rights to be assigned based on the level of sentience and sapience of the recipient. That really is a useful refinement of the distinction that I was driving at with Joey.

  107. says

    Hurin, I agree that “human tissue” vs. “human being” or “a human” can potentially be useful as well, but then there’s the question of whether a fetus, an anencephalic baby, or a brain-dead adult constitutes a human/human being or not, and I don’t know if I can find a good way to disambiguate. Certainly, all are individual and mostly self-contained units of the species H. sapiens, just like a sentient/sapient child or adult, so is that what a human being is? Or do we reserve that term only for humans who are also persons?

    I think maybe a term I might like for referring to fetuses, anencephalic babies, and brain-dead adults along with sentient/sapient children and adults is “human life”. All of those are human, and all of them are reasonably-independent units of life (unlike a liver), thus they are “human lives”, but, although all of them are more than just “human tissue”, they’re not all people. And, again, people are the ones that we want to protect.

  108. Illuminata, Genie in the Beer Bottle says

    I’ve seen that in a lot of polite discussions, politness is used as an excuse to skew the dialogue

    And, if you read the “no hate” thread (or, any of the threads in which he attempts to justify his commenting policy), that’s exactly what happens. The slimepit bigots gets to say whatever horrible things they want, because they couch it in passive-aggressive and/or condescending language that can easily be excused as ‘civil’. But disagreeing with Fincke, or trying to explain why this commenting policy is a failure, and you’re a “classic troll” who is “personally attacking” him.

    Now, to be clear, I’m not trying to suggest that Fincke doesn’t have good intentions, or that he’s on the side of the slimepit bigots. I definitely do not think or mean to suggest that. I think he’s trying to heal the divide and minimize harm. But, being who he is – that is, quite high on privilege mountain – he doesn’t get how his policy is effectively silencing the people he repeatedly says he wants to help. And any attempts to explain it to him are waived away with, ironically, insults and baseless accusations.

    He’s our own little dawkins of NOT. GETTING. IT.

  109. Illuminata, Genie in the Beer Bottle says

    But in any case, my “favorite” bit of the whole conversation was actually that andreschuiteman character practically echoing one of my comments as he complained abut how terrible people like me are

    I noticed that too. You saying X is trolling, andres saying the same thing is fine. because one agrees with Fincke and the other doesn’t.

  110. ChasCPeterson says

    broboxley is still a Tea Party Republican, right?

    he’s a juggalo, I know that.

  111. Rawnaeris says

    Bloody hell!!! I just had to fucking reexplain fucking elevator-gate and feminism 101 to a coworker who is also an atheist and considers himself a ‘friendly’.

    aoifdoijfojifaoitoijfweoij

    I sent him to read ‘Schrodinger’s Rapist’….why do I doubt that he actually will?

  112. says

    Wow. MroyalT just made a valiant attempt to get through to Dan and Dan is just doubling down and down and down. Now apparently telling people they are privileged and that that may be affecting their behavior is a form of personal attack. Dan basically just condemned a large chunk of discourse on marginalization, without understanding a fucking thing about it. Looks like he really *has* picked a side, and it sure ain’t the side of truth and justice. Nice.

  113. Amphiox says

    I agree that “human tissue” vs. “human being” or “a human” can potentially be useful as well, but then there’s the question of whether a fetus, an anencephalic baby, or a brain-dead adult constitutes a human/human being or not, and I don’t know if I can find a good way to disambiguate. Certainly, all are individual and mostly self-contained units of the species H. sapiens, just like a sentient/sapient child or adult, so is that what a human being is? Or do we reserve that term only for humans who are also persons?

    Broadly speaking, in the end, it’s really quite simple. Reality doesn’t care about the human brain’s evolved tendency to want to stick things into categories, nor our evolved side characteristic of feeling all out of sorts when we can’t.

    Some things in reality are gradients with blurry edges, and we will simply have to accept that at those edges our neat little categorizations, no matter how clever we make them to be, will never completely or fully apply. We have to accept that these edge-fuzzies will always have to be dealt with individually on a case by case basis, and there will be no fundamentals or axioms or absolutes upon which to generalize them.

    Be happy that we can categorize things as well as we can, and have definitions that can broadly apply across the wide swath of the common middles, and accept that the edges will always be soft, that our joinings need to have “play” lest in their rigidity they shatter in the next unexpected frost.

    And be thankful we haven’t fallen into the trap of absolutist thinking the way a certain unnamed tyrant slavemaster has, exposed there for all to see as a liar and a fool.

    Of course, I suspect you already knew all this.

  114. says

    Oh, yeah, Amphiox, I absolutely agree with your points. I wasn’t trying to talk about the essential nature of things, or whatever, just about what the most useful way is to categorize them for the purpose of productive discussion.

  115. cm's changeable moniker says

    [sotto voce]

    But if the meat doesn’t make a mind, then what is there in it that’s worth having an emotional attachment to and protecting?

    Some people I know have a severely disabled child, who’ll never achieve sapience by that definition, but they change the diapers and tube-feed regardless.

    You might want to walk that one back just a little?

  116. consciousness razor says

    Interestingly, much of what we’d call a human being isn’t “human tissue”: lots and lots of microbial flora and fauna are necessary for a living human. Then what can we even say about mitochondria?

  117. Antiochus Epiphanes says

    cm: In fairness, parents rarely decide to value their offspring (in any rational sense, anyway), and so criteria for humanity aren’t applicable.

     
    In other words, a general criterion for identifying which entities deserves rights/compassion/benefits of humanity cannot possibily admit the full set of entities that are actually valued.

  118. cm's changeable moniker says

    *sigh*

    If you Google “sotto voce” and end up on the Wikipedia definition, that’s not what I meant. I meant “quietly; as an aside”.

    *grump*

  119. Rev. BigDumbChimp says

    joey, answer the question.

    What exactly is your problem with comprehensive sex ed?

    Youngsters don’t have any need to know about their peepees and hoohoos

  120. Josh, Official SpokesGay says

    Good god. Dan Fincke is such a whiny baby. He really, really doesn’t like being wrong. PRO-TIP: Noting your privileged position and how it informs your argument is not a “personal attack” or an “ad hominem,” Dan. You’re not a contentless vessel from which pours Pure Argumentation.

  121. says

    Also, cm, I thought I drew pretty clear distinctions amongst sapience, sentience, and none of the above. Sentient-but-not-sapient beings might not have voting rights, but that doesn’t mean they don’t have minds or interests or that they are unworthy of consideration.

    If the kid genuinely isn’t sentient even at the level of a pet, then, well, it’s the parents’ decision what the right thing is to do and what level of sentimental attachment they want to feel, but I don’t have a problem with saying that there’s nothing there that I personally consider terribly valuable in its own right. The value in that case is on the parents’ end, not on the offspring’s end, in the same way that my grandfather’s dead body didn’t have any value to him (on accounta he didn’t exist any more at that point), but it did have value to some members of the family.

  122. cm's changeable moniker says

    If the kid genuinely isn’t sentient even at the level of a pet

    That grinding noise? That’s my teeth right now.

    [but] it’s the parents’ decision what the right thing is to do

    Fair. But are their options unconstrained?

    and what level of sentimental attachment they want to feel

    Well, “want to” was kind of my anti-point. “” would have been better.

    but I don’t have a problem with saying that there’s nothing there that I personally consider terribly valuable in its own right.

    Seriously? You can’t see how this might be abused?

  123. John Morales says

    cm, how does one abuse a mindless thing, except in the sense of using it improperly?

  124. chigau (違う) says

    John Morales #160
    I suggest that you stop now.
    even though this is the Thunderdome

  125. cm's changeable moniker says

    You know, as a child, I heard a lot of: “Don’t rise to the bait.”

    Now I’m older, I’m more often able to follow that advice.

    *ponders*

    Nope.

    thing

    Shitty move.

  126. chigau (違う) says

    John Morales
    Sometimes a an entity who was a person becomes a “mindless thing”.
    The other people involved with said entity are unwilling to simply compost “it”.
    Try (again) to have some empathy for lesser beings.

  127. says

    KG:

    Joey’s search for “fundamentals” is as pointless as most of his dishonest godbotting.

    Maybe he should try looking for his fundament instead. With both hands, a map, and GPS.

    Morales, your rape apologism is nauseating.

  128. John Morales says

    chigau,

    Try (again) to have some empathy for lesser beings.

    When I find a bug or spider in the house, I carefully put it outside — but I don’t chastise people who just squash them or spray them with insecticide or pretend that it’s a moral issue.

  129. Happiestsadist, opener of the Crack of Doom says

    Morales, I find it very interesting that you’re engaging in rape apologetics.

  130. John Morales says

    Ms. Daisy Cutter:

    Morales, your rape apologism is nauseating.

    <sigh>

    There was no such rape apologia, since cm referred to people with developmental disabilities and I was enquiring as to the meaning of the term ‘abuse’ in regards to mindless things — if you go that way, you might as well call necrophilia rape.

    (You (like cm did in response to Anne) are equating mindlessness with developmentally disabled people, and it was that to which I was drawing attention)

  131. says

    Morales, you dishonest shitlord, CM hyperlinked the word “abused” to an article on sexual abuse of the developmentally disabled, and you immediately questioned whether “a mindless thing” could be abused at all. But everyone’s misinterpreting you and your question was totally honest. Right.

    For the record, jackhole, a person isn’t a “thing.” A person with a severe degree of disability of one sort of another may not have a “mind” as we see it, but they remain a person, and, yes, fucking a person who cannot consent is rape.

    Christ on toast points.

  132. Happiestsadist, opener of the Crack of Doom says

    You’re the one calling mindless people things. And most people do find fucking a human corpse to be a form of rape, at the very least, the rapist is seeking humans who can’t say no.

    But you wouldn’t know anything about that sort of thing.

  133. Josh, Official SpokesGay says

    OK. Like you need my input. But anyway:

    1. John, you’re being disgusting by insisting on the “mindless thing” line of conversation. Some things are just too raw for people with emotional investments. What you’re doing is cruel and you should stop.

    2. It’s premature to say John is engaging in rape apologetics. I didn’t understand that because I hadn’t initially clicked the link cm provided. It’s reasonable to assume John didn’t either, so he isn’t referring to mentally disabled people as “mindless things.”

  134. Happiestsadist, opener of the Crack of Doom says

    Bleh, way to typo. “Calling people “mindless things”, obviously.

  135. says

    Josh, I didn’t click that link, either, but I hovered over it and read the URL.

    I can’t speak to Morales’ habits w/r/t link clicking, so you could be correct, but given the degree of assholery on display here without assuming rape apologetics, let’s just say I’m not feeling the principle of charity very strongly.

  136. John Morales says

    [final]

    Ms. Daisy Cutter:

    Morales, you dishonest shitlord, CM hyperlinked the word “abused” to an article on sexual abuse of the developmentally disabled, and you immediately questioned whether “a mindless thing” could be abused at all.

    But cm was responding to Anne who was not speaking about the developmentally disabled (who most certainly are people), but about mindless beings, and my question to cm explicitly was about mindless entities.

    (OK, ‘thing’ was a bad term and pointlessly provocative)

    Happiestsadist,

    You’re the one calling mindless people things.

    See above re ‘things’, but the relevant issue is personhood; for example, you can’t both argue fetuses are not people on that basis and simultaneously claim mindless human beings are people without being self-contradictory.

    Josh,

    What you’re doing is cruel and you should stop.

    I hereby stop.

    chigau, well, I didn’t like the way Anne’s contention was straw dummied. But yeah, I was perhaps out of line.

  137. Amphiox says

    If the kid genuinely isn’t sentient even at the level of a pet

    Well, here we encroach on gooey-style undemonstrable hypotheticals.

    So here’s something to ponder for real-life cases:

    How do we know? For sure?.

    We don’t actually have a “sentienceometer” that can measure sentience on a 18 point scale, D&D style, you know.

    Given that the child presumably was sentient at some point in the past, (and given that the possibility of recovering sentience at some point in the future is never irrevocably, provably absolutely zero) one the question of sentience now, it is reasonable that benefit of doubt be given.

  138. Amphiox says

    for example, you can’t both argue fetuses are not people on that basis and simultaneously claim mindless human beings are people without being self-contradictory

    Remember Shiloh and his NDE obsession? Remember how the conversation kept revolving around the so-called “shut down” brain, flatlined on EEG? Remember how, even with full anesthesia, hypothermia, massive brain injury, and undetectable brain waves, you couldn’t ever say for sure that the brain was not working, and not only not working, but not working well enough to produce quasi-realistic dream-like states such as those reported in NDEs?

    So, in the real-world, by what criteria do you declare and confirm that any human being is truly mindless, outside of clinical brain death?

    Again, given either the known existence of a fully human mind previously, the expectation of the potential to develop a fully human mind in the future, or both, and (critically with respect to the analogy with fetuses) given that the bodily autonomy of ANOTHER human being with DEMONSTRATED fully human mind is NOT at stake, it is reasonable that benefit of doubt be given.

  139. Amphiox says

    Amphiox, anencephaly would be an example where doubt is hardly possible.

    Anencephaly is an example where survival is hardly possible.

    So no, it doesn’t count. In the practical reality of that situation, the question of mind/personhood doesn’t come up.

    Except in the context of funeral arrangements.

  140. Amphiox says

    Anencephaly and its various near and partial cousins being excellent examples of what I had alluded to earlier – fuzzy borderline cases wherein it is necessary to treat on a case by case basis.