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Brian Jean, leader of my favourite provincial political party, the Dickweeds Wildrose, has a shocking moment of candor:
Hey, he said it, not me.
-Shiv
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Brian Jean, leader of my favourite provincial political party, the Dickweeds Wildrose, has a shocking moment of candor:
Hey, he said it, not me.
-Shiv
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I’ve encountered a few interesting conversations on some trans groups with a predominantly trans masculine membership. A few of these conversations blew up about toxic masculinity and “passing.” As these groups probably wouldn’t appreciate direct links to their private chats, I’m just going to try and represent the conversation with my own words.
Content Notice for cissexism, heterosexism, and (obviously) toxic masculinity.
To begin, a few disclaimers:
Part One: “Passing”
I put “passing” in quotation marks because it’s a really problematic concept. It works something like this:
Passing is the act of a trans person going about their life without anybody knowing they’re trans until/if they disclose.
The assumption that all trans people want to look cis can come from a few different angles. Maybe someone believes that looking trans is bad–and they’d be right, but only because of the discrimination cis folk feel entitled to enact on trans folk, not because gender variance is inherently wrong or gender norms are inherently right. Maybe someone believes that all trans people want to “look cis,” which isn’t always true. Thirdly, there is almost always the assumption that men and women “look” a certain way, which informs the whole “looking cis” business.
Of course, men and women don’t have just one look, and when people feel the need to police or “correct” trans folk’s gender expressions, what they typically have in mind is conventional masculinity or femininity. That even cis people occasionally choose to deviate from gender norms is lost on them. “Looking cis” is never defined except in nebulous terms relying on other people’s judgement.
People will make a guess about a person’s gender based on more than just their appearance. There is also the matter of their behaviour and body language.
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It’s the actual Pride Parade today, although in my city “Pride” is about a week and a half long and includes all kinds of Queer events, not just the parade.
I do one of these each year, although this is the first time I’ve had a platform like FtB to do it on.
So, discrimination is bad, right? Most people will pay lip service to that idea. Discrimination bad. *nods along*
But what does discrimination look like?
Generally speaking, discrimination occurs in three areas: individually, institutionally, and structurally.
If you live in Canada, you’ve probably heard of Bill C-16, which in recent memory is the government’s second attempt to explicitly protect trans rights at the federal level (thereby obligating the provinces to follow suit). That means discrimination’s over!!
…Except, not really. First of all, the Bill hasn’t passed yet. The Senate is still stacked with Conservatives, including Don Plett, who was responsible for killing the last Bill. Even if it passes in Parliament, it still has to go through them before it goes to the Queen for rubber stamping Royal Assent.
Second, those pesky levels of discrimination come into play anytime a minority’s rights become enshrined in law. Institutional discrimination, where minority rights are either omitted, unaddressed, or actively antagonized, is what ends when a government declares that this is unacceptable and follows through with changes in its own policy.
And if everyone subscribed to their various institutions flawlessly and without question, that would be the end of discrimination. However, there’s still structural discrimination (where minorities receive unintentional fallout as a result of a law that never had them in mind) and also personal discrimination.
Thirdly, just because something is illegal, doesn’t mean it never happens.
Unfortunately, there are many sectors of life where opportunities for personal discrimination can occur. An employer can still secretly dismiss a candidate for being trans, as long as they pay lip service to something about merit. A landlord can still evict a tenant for being trans, as long as they find some slight to exaggerate as a violation of the tenancy agreement. A teen can still lose their home if their parents decide to kick them out. People legitimately feel justified in murdering trans women in what would otherwise be recognized as barbaric “honour killing.” That murder has always been a crime and, with Bill C-16, a hate crime, is small consolation to my deceased sisters and brothers.
So, how much of this or this goes away because of Bill C-16?
Sixty-three percent (63%) of our participants experienced serious acts of discrimination—events that would have a major impact on a person’s quality of life and ability to sustain themselves financially or emotionally. Participants reported that they had faced:
- Loss of job due to bias
- Eviction due to bias
- School bullying/harassment so bad the respondent had to drop out
- Teacher bullying
- Physical assault due to bias
- Sexual assault due to bias
- Homelessness because of gender identity/expression
- Loss of relationship with partner or children due to gender identity/expression
- Denial of medical service due to bias
- Incarceration due to gender identity/expression
“Despite being very well educated, we found that trans people have a median income of $15,000* a year,” she said.
*$15,000 CDN/year. To put that in perspective, the general population for non-family adults had a median income of $23,000 CDN/year in 2013.
You know which ones I’ve endured? School bullying, loss of job and sexual assault. I couldn’t get the latter prosecuted as a regular crime, never mind a hate crime, so Bill C-16 offers me no vindication on that front. As for the loss of job, it’s laughably easy for an employer to exaggerate the faults of an employee and fire them under the pretense of performance. Or not hire them in the first place for the same reason.
Change isn’t going to occur until people start changing their minds about the trans community, until they understand the needs unique to our lived experiences, until they understand the poison that informs so much of our discrimination on a personal level. People need to acknowledge and yes–check–their privilege, because without doing so explicitly they will find their opinions to be subconsciously informed by prejudice. Some of these people will have institutional power over me. Some of them will know to pay lip service to the areas (skill, merit) where it’s legal to discriminate. Those people will not have their mind changed by Bill C-16 alone.
So, this year? I need Pride because the people opposing Bill C-16 are trying to paint me as a predator despite the fact that I’m several orders of magnitude more likely to be a victim at cis hands than their cis, gender conforming girls. I need Pride because there are wiseguys picking up on the cues offered up by the likes of Governor McCrory and bringing that bullshit here. I need Pride because trans activists are being assassinated, whose murderers are treated to judicial slaps on the wrist, whose deaths broadcast a message: “you are more expendable than a man’s so-called honour.”
Most of all, I need Pride because there are a lot of people, including ones in Pride, who don’t seem to give a shit about these problems. The cis gays might be ready to just throw a massive week-long party, but I’ve still got swords to sharpen and battles to fight. I can celebrate that Bill C-16 has been introduced while also acknowledging that it has a long way to go before becoming law, and even if it passes, that informal social change is still necessary for integrating trans people into broader society.
That’s why me and my conditioned booties need Pride this year.
-Shiv
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-Shiv
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Verdict: The candles smelled nice. Content Notice for yet more clueless trans-antagonism.
Damned by faint praise, right?
In lieu of the non-existent counseling resources provided by the province and in lieu of private practice I presently cannot afford, I decided to attend a women’s group for DV survivors. There were some pretty horrifying stories and I identified a few features in these abusers that they had in common with each other–and my ex. So I guess I got something out of it.
The materials I’ve been accessing appear to be mostly right when put to the test. Abusive ideations might have a diversity of origins but their actual behaviour is fairly predictable, with a fairly small amount of variation. When it was my turn to speak, practically half the group said “wow, she’s a narcissist,” and I hadn’t actually mentioned my amateur hypothesis, so that was affirming. The facilitator also gently chided me for playing down my abuse, because I said I was grateful she hadn’t hit me (a white lie–I didn’t want to explain I was kinky to people who are still recovering from battery; nonetheless, the physical bruises were consensual). That was a necessary call out and I’m glad she did it.
But there were a few problems.
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Hello lovelies,
Today I’m recommending a podcast about trans issues from two FTM perspectives. They cover a lot of similar material that I do. If listening to podcasts works better for you than reading blags, I definitely recommend this resource if you want to learn about more trans stuff!
You can find them on Soundcloud or also the Youtube link below:
Episode one covers the term “cisgender,” cis privilege, and also the problems with the bathroom bill selfie protests.
-Shiv
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[Edit: I’ve been told this was satire. Consider me duped.]
Stephen Hawking was, for whatever reason, queried on his opinion of Donald Trump, which he gave thusly:
Speaking to a television interviewer in London, Hawking called Trump “a demagogue who seems to appeal to the lowest common denominator,” a statement that many Trump supporters believed was intentionally designed to confuse them.
I don’t know about intentionally, but conservative mentalities do seem to be prone to… well, you know.
Moments after Hawking made the remark, Google reported a sharp increase in searches for the terms “demagogue,” “denominator,” and “Stephen Hawking.”
“For a so-called genius, this was an epic fail,” Trump’s campaign manager, Corey Lewandowski, said. “If Professor Hawking wants to do some damage, maybe he should try talking in English next time.”
Later in the day, Hawking attempted to clarify his remark about the presumptive Republican Presidential nominee, telling a reporter, “Trump bad man. Real bad man.”
You know.
-Shiv
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In issue #1,900,445 of “politician puts foot in mouth,” the interim Conservative leader, Rona Ambrose, takes to criticizing Trudeau by ‘joking’ he is the “first female Prime Minister.”
In her speech, she mentions a not unfair history of prominent Conservative women in Canadian government. Yes, it’s true, the Conservative party has had a few female leaders. That’s great. Then she goes on to speak of the first female Prime Minister (Kim Campbell), interrupting herself with a ‘joke’ about how “You would think Trudeau was the first.”
Soooo in a speech about how your party empowers women, you decided the best way to take a dig at the PM is to insult him… by suggesting he is a woman.
People have accused me of being biased by saying I only cover Conservative stupidity. But guys, seriously, they make it so easy.
Do we still have to parse out how this “joke” is sexist? Ambrose, I’mma use the smallest words I know. Your joke works like this:
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One of the few woo peers I have that was separate from my abusive ex is vaguely aware of what I’m going through. In true woo fashion, she tried to offer some advice: “Of course you’re wilting, Shiv, you surround yourself with so much negativity. Stop being such a draaaag, woman.”
Said peer is an able-bodied cisgender white woman who is conventionally attractive and in a heterosexual relationship with a man who makes a handsome salary. Like most woosters who advocate for separating oneself from “negativity,” she has enough privilege given her circumstances that it truly doesn’t matter who is in office, because she’ll never be the target of discriminatory legislation. She can afford to pretend the government doesn’t exist.
I’ll concede that tracking political idiocy is definitely not an emotionally nourishing activity. It absolutely takes its toll on me. However, I feel that the work of advocating, educating, signal boosting, etc. is more important than the cost it takes on me.
To start, I am my own boss. FTB is a fairly hands-off network. There’s an agreement not to “punch-down,” and as long as you’re not as egregious as tf00t, you’ll generally never hear from the rest of the network in a formal capacity. We’ll disagree openly from time to time but this isn’t considered a problem on a free thought network (go figure). But there’s no time cards and no accountability for the volume of material we produce. The point is, I get to apportion how much time I spend researching stupidity to report on it. If I feel like I need to allocate more time to self care, I will. It’s that simple. I can put myself on med leave any time I want, for as long as I want. Some of the silly stuff I report on, like Good Music to have Stuck in Your Head or Fun Things to Try in Kink, are a way of me continuing my blag while blowing off some steam.
Second, I’m frequently accused of being a democratic crusader. I take the notion of democratic participation very seriously, and it puts people off when I blast them for their apathy. The process of voting means empowering someone to make decisions that affect law; that people make this vote without thoroughly investigating their candidates is absolutely appalling to me. And I definitely lose a few friends every time I mention not voting at all (which is different from casting an “abstain” on your ballot) makes one complicit in whoever is chosen. We have the power to empower a representative. I say, recognize that power, and use it wisely. Which brings me back to reporting on political idiocy.
Let’s get one thing out of the way: We’re all fucking idiots about something. But we at least have the power to choose what kind of idiot we want in office. Someone who antagonizes the development of nuclear energy, in my mind, is preferable to someone who antagonizes the development of minority rights and protections. So I’ll cast my vote for environmentalist parties who don’t support the nuclear industry, despite believing in arguments in favour of it, because they’re more likely to bolster (rather than shit on) my rights, and the consequences of having explicit rights outweigh the consequences of a solar-hydro-wind power grid.
In other words, I can’t afford to pretend the government doesn’t exist, because its agents–from emergency responders to bureaucrats who have my history on file–have the power to antagonize me. So I want a government that says, “that’s not okay.” Not a government who is willing to give a free pass to police officers who arrest me for having condoms on my person, or a government who doesn’t prosecute the EMT who decides my life isn’t worth saving because of my genitals.
These are not things cis people typically think about, certainly not what woosters think about when they tell me to stop being a “drag,” so I have to make it apparent that these are the issues that affect me and the democratic process means they won’t stop being issues until enough people start to care about it such that it becomes their voting issue too. Trans people, being a tiny minority, can’t do this alone.
In other words, I take this shit so seriously because I can’t afford to be apathetic. The status quo is stressful enough as it is. If I can get even one cis person to add trans issues to their voting docket, then I have done my job as an activist. I’ll keep going, obviously, because we need more than one vote to get anywhere, but you get what I mean.
Having the option to ignore the government? It means you have privilege. It means your rights aren’t a hotbed of debate, where there is a very real possibility someone could enter office with an agenda to put you down. I freely admit that my mental health would improve in the absence of this, but the sad truth is that ignoring them doesn’t actually make the consequences of a discriminatory government go away. When I hear, “just let it all go, maaan” what I actually understand is “I can afford to ignore the government, why can’t you?” They go on to try and guilt-trip me into thinking I have a choice. “You always have a choice, maaan” is one of the more common and infuriating ideas perpetuated by woosters. You choose to be upset. You choose to be oppressed. What are you complaining about? I’ve never had any anxiety when going to the bathroom. Clearly you’re stressing yourself out over imaginary problems.
Well, my “choices” are: 1) Participate in democracy and do what I can to choose and boost the least awful disaster of a political party; or 2) Smile and sing kumbaya while I subject myself to the mercy of the majority who has a history of sucking ass when it comes to treating minorities equitably. My rights won’t write themselves into existence. Maybe that’s easy to forget when yours have already been secured.
-Shiv