A dilly of a pickle

Here’s an interesting ethical debate, for those of you who swing that way:

Ontario’s highest court is considering the thorny issue of whether a sexual assault complainant should remove her niqab to face her alleged attackers in court. The issue has drawn attention from several groups, that are not only split on whether or not a woman should be able to wear a veil in the witness box, but also on the fundamental questions the issue evokes.

Imagine you’re a woman (which will be much easier for my female readers… hello ladies) who has been beaten and sexually assaulted by her family. Imagine your family, and you, are devout Muslims, which means that you must cover your face when you leave the house. Imagine that in order to get the abuse to stop, or to see justice done, you must remove the veil in court to testify. Are you less likely to be willing to testify if it means violating your religious beliefs? What if it’s not just your beliefs, but those of your husband and children, who will be scandalized (and might leave you) if you show your face in public.

Now imagine you’re a lawyer (which will be much easier for my law-school readers… hello lawyers) who has been tasked with representing this woman. Imagine your esteemed colleague, the defense lawyer, is saying that the case should be thrown out on the grounds that cross-examination of your client is impossible, since she is covering her face. Imagine that the abusive rapists will be allowed to walk free on a technicality because your client is bowing to sexist superstition about immodesty based on an interpretation of scripture, an interpretation that even many practitioners of her own faith disagree with. Do you tell her that her claim is meaningless, and that her courage in filing the suit in the first place was a waste of time because of her closely-held beliefs?

This isn’t an abstract thought experiment, this is actually happening. Once again, the laws of the land are having to tiptoe around religious rules. The blame doesn’t lie with this woman, she’s just trying to live her life. The fault lies within a system that allows the systematic subjugation of all women to be seen as a virtuous act. For once, I don’t have a clear-cut answer of what the court should do. On the one hand, testifying would have deleterious effects on the plaintiff and possibly cause her to lose her family and social life; it would most certainly deter other abused women from coming forward after they see that the consequence of speaking up is social isolation (and possibly more abuse). On the other hand however, allowing her to wear the veil not only violates the right of the accused to confront their accuser face-to-face, but implicitly assents to the practice of veiling women.

I’d be very interested to hear what you have to say on the topic. My opinion as it stands now is that it is better to err on the side of the abused and make concessions for them, while at the same time affirming that we do not condone the practice of the veil, but that may change as I have more time to mull it over.

RCC gets even closer to a real apology

Regular readers will remember two weeks ago when I gave credit where credit is due to the Pope for finally admitting that the abuse and its systematic and deplorable covering up of that abuse are the fault of the Catholic Church itself, and not a cabal of people trying to ruin a good organization. It looks like Benedict thinks that blaming ‘Sin’ was enough, and is now asking Catholics worldwide to forgive the Church:

Pope Benedict XVI has begged forgiveness from clerical abuse victims and promised to “do everything possible” to ensure priests don’t rape and molest children ever again.

I have a question for you, dear readers. Have any of you been in, or been witness to, an abusive relationship? Have you ever been stuck in a vicious cycle with some asshole who swears “I can change, I swear I’ll do whatever it takes” as long as you take him/her back? I’ve seen it, and believe me it isn’t pretty. We’d all like to believe that people can change if they love you enough – that their feelings for you are so strong that they’ll move Heaven and Earth just to keep you.

What ends up happening in those situations? I’ll tell you: the change lasts for about as long as it takes for you to stop being angry, and then everything goes back to the way it was before. People don’t change. As much as they’d like to believe it, people don’t suddenly become better people by sheer force of will. It takes years for us to form our personalities, and it will similarly take years to change those personalities. Press the apologizers for details on how they’ll change, and you’ll find that they have no plan, no specific behaviours, no real concrete idea of what they’re going to do. But they’ll do it!

So whenever I hear someone say something vague like “do everything possible”, I roll my eyes and say “sure, tell me another one.” Organizations don’t change wholesale, especially in the absence of real ideas for reform. When a change is proposed that offers zero specifics on how to make it happen, it’s the equivalent of saying ‘I don’t think what I did was wrong, but you’re mad, so I’ll feed you a line until you stop being mad.’ I’ve done it to my parents, I’ve had friends do it to their significant others, I’ve seen friends’ significant others do it to them, and I’ve been on the receiving end more times than I care to recall. It inevitably ends the same way.

So while I’m willing to believe that the Pope (and the Church by extension) feels really really bad about what happened, I’ll withhold any talk of forgiveness until I see real change. Asking for forgiveness does not oblige me to grant it to you. Seeing as the abuse happened for decades and was rife throughout the entire organization, it’s going to take a lot before I’m willing to believe that any progress has been made.

Update: Gay couple in Malawi pardoned

A couple weeks back I talked about a couple that was sentenced to 14 years imprisonment for the shocking, deplorable act of… well, being in love with each other. However, ultra-religious Malawi doesn’t like it when you’re in love with someone who has similar genitalia (although to be 100% clear, it was a law that was brought in by the British).

However, it seems that what Malawi likes even less than ‘teh butt secks’ is getting their own ass pounded by the international community:

Mr (President Bingu wa) Mutharika, speaking as UN chief Ban Ki-moon visited his country, said he had ordered their immediate release.

We don’t get a lot of flashy victories in the fight against the forces of stupid, but this one is a bit of good news. Luckily, the voices of reason were able to shout down the voices of “that’s just how they do things in their culture” and get these two guys out of jail. Listen, folks: when my country trades with your country, when the health and well-being of your citizens affects my bottom line, and when you are violating their human rights (as I define them), then I absolutely have a right to speak up. When the suffering of your people inspires outrage and sympathy in my people, and they demand that I do something, you’d better believe that I’m going to speak up. If you want to practice barbarism, then you’ve got to deal with the consequences; one of which is the fact that the richest parts of the world have moved past your small-minded interpretation of scripture. You want our money? You’ve got to play by our rules. You want to keep your practices the same? Then you’ve got to convince me (and my people) that you’re justified in doing so. “This is the way we do things here” is not justification, it’s special pleading, and I’m not swayed by it.

Of course, there’s no happy ending to this story. Homosexuality is still illegal in Malawi, and bowing to legal pressure (and probably threats of physical violence), the couple has split up, and one man is now pretending to be heterosexual. It’s tragic that they’re unable and seemingly unwilling to stand up for gay rights in their country, but I can understand why. I can only hope that other gay people in Africa are more willing to stand up to the pressure and demand their human rights, despite the horrible cost.

Why can’t you just leave them be?

I watched a mini-drama unfold on a thread that was linked to my Deepak Chopra post a couple weeks ago. Some of the massage professionals on the site did not take kindly to the idea of skeptics telling people that they were wrong.The ‘arrogance’ card was pulled out (although I think telling people you have special insight into the supernatural, with no evidence to back that up, is far more arrogant than mentioning the lack of evidence), and my buddy Brian decided to go on the forum and explain some things from the skeptic position. He was particularly ill-received by a gentleman named Emmanuel Bistas, who derided both Brian and the originator of the thread for elitism and arrogance, and suggested they focus on things that were more important than Deepak Chopra. The precursor post to our activity in Vancouver spells out very clearly why we care about Dr. Chopra’s line of bull, and why it’s important to speak up about it.

And then I ran into the same plaintive cry that all people whose beliefs are supported by no evidence retreat to when someone challenges them:

“I am not saying I would not do all in my means natural and medicinal to care for my children but that is my decision and it is not up to me to make another feel or believe as I do it is up to each and every individual to find the path that is right for them.”

Ah yes, the “let people believe what they want to believe” card, also known as the “why can’t you just leave people alone?” card. The argument is that people are entitled to believe as they like, and we have no right to tell people their beliefs are wrong. I’ve heard the argument most frequently when it comes to discussions of religion. After successfully pointing out the fact that there is no rational case for belief in God, that the practice of religion often leads to horrible abuse, and that there are much better alternatives to belief in the supernatural, I inevitably hear something along the lines of “if it makes people happy, why take it away from them? Why can’t you just let people believe what they want?”

As I’ve said many times before about arguments like this, on the surface of things this seems like a reasonable response. If belief in the afterlife or a loving deity who answers prayers or a middle-eastern priest who cures lepers makes people happy, then there’s no harm in letting them continue to believe. In other words, why can’t you just leave people alone?

There’s a good answer to this question, and it’s a little glib:

They don’t leave me alone

Apologists for religious belief (and when I say religious, I mean any belief system that is based on faith in a supernatural being, not merely organized religious entities) like to paint this picture of poor beleaguered faithful people who just want to be left alone to practice their religion in the privacy of their own home. They are perfectly happy to let others believe what they want; why can’t I extend them the same courtesy?

The answer is that, just like the cake, the picture is a lie. The only way you could possibly believe that religious groups aren’t attempting to (and succeeding at) seize political power to enforce a faith-based agenda on everyone is if you’re not paying attention to anything happening in the world. Part of the reason I started this blog was to highlight specific incidences where religious groups have hijacked political systems to pass laws based on a Biblical/Qu’ranic justification of some issue or another. By my count, I have no fewer than 15 posts with specific examples (keep in mind this blog is only 4 months old), and I invite you to go back through the archives if you still think religious groups are content to leave well enough alone.

The fact is that while we have been wrapped in the blanket of complacency, soothing ourselves with meaningless jibberish like “everyone’s entitled to their opinion” and “who are we to say what is right and wrong“, religious groups have been taking the exact opposite position, forcing your laws to abide by their opinions and deciding for you what is right and wrong. This will not change unless someone speaks up in opposition and says “you do not speak for me, and I want to see the justification for your position.”

“But Crommunist,” you may be saying “most people aren’t religious fundamentalists. They aren’t trying to pass laws, they just want to live their own lives.” This is true, and most of my friends who are “religious” are that way very quietly, in name only. They don’t buy things like literal Biblical interpretation, or scripture-based laws, some probably even doubt the divinity of Jesus. I know this, because I was in the exact same position not too long ago. While I have sympathy for those friends who just want to be left alone, failing to speak up against those who want to relig-ify our country in the name of appeasement gives political cover to the hard-liners. Lack of dissent is assent – if you don’t speak up, you’re implicitly agreeing with them. If you do agree, then say so; if you don’t, you have a responsibility to say so too.

But this type of excuse doesn’t confine itself to religion. The people on the massage forum weren’t explicitly talking about religion, they were talking about medicine – specifically, energy medicine. A modality for which there is no evidence, which has been tested and found not to work, but is still practiced anyway. It’s all well and good to talk about “leaving people alone”, but when you are in a position of trust (as you are if you are a medical practitioner), and you abuse that position to “treat” people with modalities that are completely ineffective, you are violating that trust. It is wildly unethical to mislead someone into thinking they are receiving treatment when all you are doing is giving them a placebo (remember: if you have to believe in it in order for it to work, it’s a placebo). Informed consent is the cornerstone of the ethical practice of any profession, but particularly one in which the recipient is in such a compromised position. Lying to people, and a lie of omission is still a lie, is not “leaving them alone”, it’s deceit.

We have a duty to each other to be honest and forthright in all of our dealings. Part of that process is to look at reality to see if our beliefs are supported by fact. If there is no fact for or against, then we have to go by logic and reason. Once logic and reason have exhausted their usefulness, then I suppose all opinions are equally valid. However, that’s not the case for quack medicine, and it’s certainly not the case for religion. I refuse to stand by with my thumb in my ass while people spout absolute lies and fabrications that don’t hold up to the evidence, especially when they’re getting rich while doing so. If you still think that it’s the inherent right of people to believe what they want even when it’s contradicted by evidence, ask yourself if you think it’s the inherent right of people to be able to defraud each other for profit.

What you missed this week: June 14th – 18th

Well don’t you feel foolish? Look at what you missed this week:

That was all in one week! Are you sure you can afford to miss next week when:

  • I discuss why I refuse to leave people’s beliefs alone;
  • We learn the fate of Malawi’s most famous gay couple;
  • The Roman Catholic Church gets even closer to getting it right;
  • Ontario’s Supreme Court faces a major cultural conundrum; and
  • Germs arrive (from Germany)?

Rhetorical questions are for pussies – you can’t afford to miss it. Stay tuned!

Racism is alive and well in Canada

I want to re-iterate something off the top of this post: I love my country. I love how we have managed to find a way to safeguard individual freedoms without sacrificing our sense of mutual custodianship to each other. I love the fact that we pride ourselves on separating religion from politics, and are, for the most part, very willing (perhaps sometimes too willing) to accommodate the cultural practices of others. I love that things like guns and gay marriage and abortion, things that are currently tearing the United States apart, are relatively foregone conclusions here – not to minimize the struggles of the past to get things this way, but they were much shorter and less divisive.

I love my country… and I fear for it.

I fear for it simply because we are happy to close our eyes and pretend that racism is not an issue here. I was all pumped to write a short post about a news item I saw in the paper:

Hate crimes increased 35% between 2007 and 2008, according to a report from Statistics Canada released on Monday, with Jewish and black people the most targeted groups for attacks. The data shows hate crimes are on the rise in each motivation grouping: race and ethnicity, religion and sexual orientation.

I was going to say that we’re clearly not out of the woods, and that even though much of the rise may be attributable to an increase in the number of reported cases as people become more willing to call a hate crime ‘a hate crime’, a 35% jump is not something to sweep under the carpet, as it may represent a real increase. I was particularly chilled by the fact that Vancouver, my home, was the city with the highest rate of attacks (I immediately thought of Courtenay, BC). It was just going to be a quick piece, reminding us not to be complacent.

Then I read this truly execrable word salad of an opinion column written by Mindelle Jacobs, a woman who, if she got paid anything for writing this piece, was grossly overpaid:

If you look under enough rocks, you’ll find the slimy underbelly of discrimination. But let’s not blow this study out of proportion. After all, this is not Kyrgyzstan, where hundreds of minority Uzbeks have been killed.

The vast majority of Canadians embrace a live-and-let-live philosophy, partly because Canada is wealthy, stable and rooted in inclusive Judeo-Christian principles and the rule of law and partly because we are a nation of immigrants fashioning a comparatively new country.

Gah! So much wrong in only two sentences (I count the first paragraph as one sentence – those periods are inappropriately placed). Let’s see, right off the top we’ve got a brainless downward comparison (oh goody! We’re not as bad as a genocidal country! Calloo Callay!), and an appeal to that shiny old lie that Canada is founded on Judeo-Christian principles. Finally, after relating a completely off-topic story about a friend who wears a Star of David and fears being discriminated against, she ends with this gem:

Hate crimes constitute less than 1% of all our crimes. Yes, we have a few bigoted lunatics. But we have a powerful counter force — millions of Canadians without a discriminatory bone in their bodies.

“Don’t worry,” Ms. Jacobs says “everything is okay! You don’t have to worry about it! Only 1% of all crimes are hate crimes! And it’s only done by ‘those people’, not by good-hearted Canadians like you and me!”

Here’s a hint for Ms. Jacobs: if you’re going to write an article about race and race issues in Canada, it might help if you do… let’s say 5 minutes of reading on the topic before you publish an opinion piece with national circulation. This idiotic scribbling was picked up by dailies all over the country, spreading the pablum of “everything’s okay, we don’t have to make any changes because we’re not Kyrgyztan” to Canadians everywhere.

So this post is going to be just a little longer than it was supposed to be. Since we’ve already talked about Nova Scotia, both present and past, and of course Courtenay making the news, the particular challenges Canada faces with regard to race, and a number of recent examples of cultures clashing here, I thought I’d bring one more thing to the table.

Isn’t it great when, while the rest of the world is coming together to play soccer and set aside their differences, we here in Canada are happily tossing racist epithets at children? Yes Ms. Jacobs, there’s no race problem in Canada; well, unless you ask someone who isn’t white. This poor girl was not only the victim of comments from the other kids on the field, but by their parents as well. What kind of person do you have to be to insult a child… regardless of the nature of the insult. Hatred of Natives is widespread pretty much everywhere across Canada, and this incident is merely an obvious example of it. People here in Vancouver like to make insulting comments about Native people to my face, as though it’s okay to be racist against some people, because I’m not part of that group. I can only make assumptions about what kinds of things they say about black people when I’m not in the room.

So we’ve got racism coast to coast, and a columnist who seems to think it’s just a handful of isolated incidents. Ms. Jacobs asks if Edmonton and Calgary are hotbeds of racism, pooh-poohing the idea. This means that she has spent zero time talking to any black or Native people who live in these cities. She’s never bothered to look across the prairies and see how South Asians and Natives are treated by the communities there. She’s never seen the race divide and ghettoization of immigrants in Southern Ontario. She’s clearly never been to Surrey, or any Native reserve where white Canadians are distrusted and hated. No, Mindelle Jacobs clearly doesn’t know anything about race in Canada, happy to stick with the lies instead of poking her head out and seeing anything that challenges her rose-tinted view that Canada is a happy, Christian place where “only” 1% of our crimes are based on hate. I’d much rather live in the real Canada, which has its flaws, but where real progress can be made.

Movie Friday: STORM (Tim Minchin)

I’m not going to lie, this might be one of the greatest things ever written.

I’ve had too many first dates with the Storms of the world, especially since moving to Vancouver where critical thinking skills seem to be out of fashion. It’s perfectly reasonable to say that we don’t know how to explain everything in the world. That’s just the facts. However, that doesn’t mean we get to make up fairy stories to fill in the blanks, and until you can provide me with some facts or some logic to demonstrate the veracity of your claims, you’re just telling me made-up fairy stories. You don’t deserve any more respect than Mother Goose for believing in ghosts, spirits, reincarnation, astrology, or any of the other millions of fairy stories people try to pass off as fact. If you’ve got some evidence to show they’re right, I’ll happily look at it. If the evidence conflicts with my beliefs, I’ll happily change my mind. But don’t expect me to fake some kind of respect for your belief in magic wands or Feng Shui unless you’ve got real evidence to show me.

Also, how awesome is it that the whole thing is in rhyme?

Do Canadians have a common culture?

Back in April, I talked about Canada’s unique position when it comes to race and identity. Specifically, I talked about the fact that Canada doesn’t have a unified national identity, and that this allowed us to absorb culture from all over the world in a way that other countries can’t.

It appears that about half of Canadians agree with me:

Canadians are almost evenly split on whether residents of the country share a “common culture,” according to a new national survey exploring perceptions of social cohesion in Canada.

I suppose it’s more accurate to say that I agree with about half of Canadians, since the vast majority of Canadians don’t read this blog. Whatever the case, we can’t even agree if we have a common culture or not, suggesting to me that we don’t. This has its downside, absolutely. I am a proud Canadian, I love the shit out of this country. But pin me down and ask me to define what specific things I am proud of that other countries don’t have, and I might have a difficult time of it.

There was another piece to this article that caught my eye though:

More than three-quarters of respondents — about 77 per cent — agreed with the idea that “Canada’s cultural life is enriched by people with different cultural backgrounds than the majority.”

Again, this speaks perfectly to what I was talking about before. Canada is a rich mosaic that is built of cultures from everywhere. That is what unifies us – we don’t force capitulation to a standard of Canadian-ness. Our lack of -ness is our -ness.

This reality puts specific challenges in front of us, but potentially allows us to set the stage for the rest of the world. Everywhere immigration is becoming an issue. The world is connected like never before – the internet, accessibility of travel, increased global trade. Soon everywhere will find that their national identity is eroding under the gradual waves of novel cultural expression. How amazing would it be if the rest of the world looked to Canada as a model of how to make it work? How much more proud could we be of our country if we were the blueprint upon which the structure of cultural harmony and co-existence is built?

Plus, how much more awesome will our food be?

I take an unpopular stance on Holocaust denial

I know that some of my readers are Jewish. I hope that I have established my bona fides in your eyes that I am not an anti-Semite, nor will I rush to defend Jews when they are wrong. I see Judaism and Jewish people in the same way I see all religions and religious people – not deserving of sainthood, but definitely not deserving of hatred and violence. I am not a Holocaust denier, I do not think the Holocaust was a cover-up or a lie – there are mountains of evidence, and I am satisfied that the truth is more-or-less represented accurately in the current narrative. I am aware that there is a community of deniers out in the world, and I try to stay as far away from them as possible.

Elie Weisel wants to make it a crime to deny the Holocaust:

Wiesel did disagree with (author Salman) Rushdie over whether Holocaust denial should be a crime, saying it should be outlawed everywhere except in the United States. That’s because the First Amendment in the U.S. guaranteeing freedom of expression is too important, Wiesel said. Rushdie, on the other hand, said prosecuting Holocaust deniers simply extended them a platform. The author said freedom of speech and the value of human rights were both topics that could not be discussed enough.

I agree with Rushdie, although for slightly different reasons. Many European countries have made it a crime to deny the Holocaust. My concern is not simply that making it a crime makes martyrs out of those who are arrested (although that will almost certainly be the case), my concern is that outlawing any speech is cause for pause. The unbelievably inconvenient thing about free speech is that you can’t pick and choose which speech should be free. It’s either free, or it isn’t free. If we’re not going to have free speech, then we need to establish reasonable criteria to infringe – we can’t simply arbitrarily decide that some things can be discussed and some can’t, no matter how horrible they might be. One of my favourite bloggers talked about this a couple weeks ago, and you can find me sprinkled all over the comments section. Orac had, among other things, this to say:

Quite frankly, Wiesel’s advocacy of a ban on Holocaust denial while championing free speech to criticize Islam doesn’t just look hypocritical. From my perspective, it is hypocritical. Why this one exception to free speech for Holocaust denial bans? Why not other exceptions to free speech–such as for criticizing religion or racist hate speech against others besides Jews?

At what point does some speech become “incorrect”, but similar speech is okay? Are blasphemy laws justified because it strikes at the very core of some people’s belief systems? Should all anti-religious speech be off-limits, even if it’s to criticize specific abhorrent practices that are done in the name of religion?

The other side of it, and perhaps the more compelling argument, is that banning speech doesn’t make the problem go away. It simply drives it underground, where it is allowed to grow and metastasize until it erupts and hurts people. We’ve seen a number of examples of that on this blog alone – where taking away the ability to talk about something only serves to make it worse. If the goal of the law is to eliminate the hate, then it must be done similarly to using surgery or radiation to treat a tumour – sometimes things have to get worse in order for them to get better. Once the hate is out in the open air, we can counter it with facts and demolish its support, finally putting it completely to rest. Or, as Orac puts it:

Let them have their free speech. Then bury them with refutations and ridicule.

Fuck you too, Somalia

No sooner do I write a summary of my warm, fuzzy feelings about the World Cup, when I read that Islamic militants in Somalia are executing people for watching the matches on TV. Of course it’s couched in religious justification (it always is). So while the rest of the world is trying to come together to participate in a multi-national event, to put aside its differences for a minute and play a friggin’ game, Somalia has decided to say a big ‘fuck you’ to the world.

Okay, Somali religious militants, on behalf of the rest of the world…

FUCK

YOU

TOO

I feel much better.