Special Feature: I speak at New Bright Lights

Welcome Pharyngulites and redditors! Please make sure to check out the preamble to this post before watching the videos.

Many of you are probably aware that I was invited to speak about race, racism and its relevance to the skeptical movement at the beginning of the month. The event was part of a lecture series under the name New Bright Lights (I’d provide a link, but there’s no homepage), in which speakers on a variety of topics are invited to discuss their subject of expertise.

I was a bit nervous to participate in this event, for a few reasons. I am not now, nor have I ever been, afraid to speak in public. However, I am not an expert with a strong academic background in issues of race. I am a relative newcomer, despite the fact that the issues have been of particular relevance to me my whole life. In addition, there is a lot of information that an audience needs to be equipped with before most of this content can be understood. Part of my reason for starting this blog was in response to repeated requests from friends for more clarification on issues they hadn’t discussed before for fear of being labeled as bigots.

I am glad that I decided to participate, however. It forced me to re-tool my blog content for a different method of delivery, and helped me clarify a few issues in my own mind about how my life as a skeptic is not divorced from my life as an anti-racist. Jason Harmer at New Bright Lights was gracious enough to fast-track the video production for me so that I could put it up for you. A few caevats before you watch though:

  1. I am reading from a script in order to avoid the usual “um” and “err” problem, and to keep the presentation timely, so that’s why I spend so much time looking down.
  2. I do have Powerpoint slides, which I am making available here. It’s probably easier to play the video in the background and watch the slide show, since I don’t do anything particularly entertaining besides stand there and talk. The audio should suffice.
  3. You’ll notice that the audio cuts out at various places during parts 1 and 2. This is not an issue of video quality – I have removed the names of people whose stories I told. None of the stories are offensive or make people look bad, but they are my friends and I respect their right to privacy – especially since I didn’t ask permission first.
  4. As I said in my post a couple weeks ago, I think I concentrated too much on issues of black and white people, largely missing the rich context of non-black/white conflict. Please do not interpret this as a trivialization of these issues, merely the fact that I am not nearly as familiar with them.

So without any further delay, here are the videos:

Feedback is, as always, appreciated.

Update: Nova Scotia cross burning conviction

Not much to say on this story, just thought I’d be remiss if I didn’t report it:

A Nova Scotia man has pleaded guilty to criminal harassment after an interracial couple awoke to a burning cross in their yard earlier this year. But Justin Rehberg continues to fight a charge of public incitement of hatred. Rehberg appeared briefly in a Windsor, N.S., courtroom on Monday. Two charges of mischief and uttering threats were withdrawn as his trial began.The judge adjourned the case until Nov. 5.

Rehberg was charged after the Feb. 21 cross-burning incident in Poplar Grove, a rural community in Hants County. Michelle Lyon and her partner, Shayne Howe, said they awoke to find a two-metre-tall cross with a noose on it on their lawn. They also said someone yelled a racial slur at them. Lyon and Howe, the only black person in the community, considered moving because they feared for the safety of their children, who range in age from two to 17. But they said they changed their minds after the community rallied around them.

Nathan Rehberg, Justin’s brother, is charged with criminal harassment, public incitement of hatred, mischief and uttering threats. His trial is set to start on Nov. 10.

Legal justice has been done. Good work.

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One Laptop Per Child reaches Canada

But all is not all dark and gloomy in this country that I love:

The Belinda Stronach Foundation is giving up to 5,000 laptops loaded with specialized software to children in aboriginal communities across Canada. The green-coloured XO laptop computers are the same as those built and distributed by One Laptop Per Child, an organization that estimates it has donated more than two million laptops worldwide. “I believe strongly in combining the power of technology and education and investing in our young people,” said Stronach, a former federal cabinet minister and Magna International executive who has turned her efforts to social activism.

I wish we’d see more things like this from the federal government (and before you accuse me of picking on this government, I’ll point out the fact that the problems in Aboriginal communities are not new, and all federal governments have largely ignored them). A great deal of money has been earmarked towards health promotion, infrastructure developments, mental health services – basically anything that keeps Aboriginal people reliant on the government for assistance. I am not not NOT suggesting that these programs are a waste of money or worse; “reverse racism” of some kind. I will leave such brainless assertions to my friends on the right of the political spectrum.

What I am suggesting is that these kinds of programs are not sufficient. In addition to giving the proverbial fish to the proverbial starving man, there needs to be efforts to provide the resources that will allow these communities to become self-sufficient. Arming these kids with the access and technical skills to enfranchise themselves allows more First Nations people to take part in the national conversation. In a short-sighted kind of way, that’s bad news for the status quo because it will force those in power to begin sharing it. However, there is experience and perspective and human resources that are largely untapped within First Nations communities, and allowing those to develop will benefit everyone, not just members of those communities.

There is also the obvious fact that First Nations communities are in the shape they are in because of systemic racism. It is a further entrenchment of this kind of systemic racism for a white organization to swoop in and start handing out money. As Tim Wise often points out, while race and economics are often closely-linked, it is the height of ignorance to pretend as though one is a surrogate for another. This investment in the people of these communities simultaneously recognizes the racism and makes tangible, long-term steps to attempt to ameliorate its effects. The way we treat First Nations communities in Canada is our national shame, in the same way that the historic and ongoing mistreatment of black people is the national shame of the United States.

In the same way I applauded the Giving Pledge for making investments in poor communities not out of a sense of guilt or obligation, I applaud the Belinda Stronach Foundation for recognizing that an investment in under-served communities yields benefits for us all, particularly those who are at the bottom of the ladder.

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It don’t matter if you’re not black or white

Because we live in Canada, and because so much of the way we see ourselves is inextricably tied up with the United States, we tend to see racism issues as black and white. I don’t mean this in a philosophical dichotomy way, I mean that we tend to focus on race and racism as a black people issue and a white people issue. At the presentation I gave on October 1st, I realized after the fact that the majority of my examples of race and racism are about black people in opposition to white people. Many of my examples from the blog are about black issues in the context of the white majority.

The reality, however, is that race issues go way beyond black and white. We live in a country (and, particularly, I live in a city) that is made up of a number of different groups with distinct cultural histories that are interacting in a unique way. Each group has its own issues to resolve with every other, and the majority of these have nothing to do with white people. Kids whose parents are from India or Pakistan (or those who are born there and immigrate) have to resolve old-world issues completely out of context of shared geography. Korean kids and Chinese kids are superficially grouped into “Asian” here in North America, but there is significant conflict between the countries of China and South Korea, conflict which is compounded by the fact that most others don’t know enough to differentiate between these two groups. Native Canadians find themselves in much the same condition (at least as far as perception goes) as black people, and yet there is very little camaraderie between the two groups.

The fact is that the racial conversation is very real for groups that don’t fall into a black/white or the _______/white dichotomy. James Sweet, a blogger from Rochester, NY, recently posted a piece asking why we use the phrase “person of colour”. After all, everyone is a colour – white people aren’t actually ‘white’. Why do we cling to this ridiculous nomenclature that seems to divide the world into white and non-white?

I responded in the comments to suggest that the reason for the term is because there are issues that are relevant to non-white people as a classification, but that referring to them as “non-white” reinforces the subtle idea that white people are the “default”, whereas everyone else is a deviation from that standard. To forestall the predictable objection that ‘nobody really thinks like that’ – yes, they do. A lot. I recently had a meeting with someone who I hadn’t met before (well I had, but she didn’t remember me). When I arrived, she walked right past me. I introduced myself, and she was shocked. “I was expecting you to be short and Irish,” she said. Now far be it from me to suggest that this says anything negative about this person, she’s really very nice and quite professional. It is simply that her assumption, based partially on my name and partially on the job title I have, was that I would be a white guy. So much so that it didn’t even occur to her that the black guy waiting outside her office was her 11 o’clock.

So we use “person of colour” as a way of describing a sociocultural phenomenon of existing in contrast with a dominant political majority group, without implicitly elevating that group. It’s a subtle rebranding that helps to erode one of the subtle nuances of endemic racial bias, rather than simply being an arch-PC term to avoid hurting feelings.

However, and this is really the subject that this post is about, there are far more numerous racial dichotomies that we as PoC deal with every day that have nothing to do with white people. In this particular case, treating PoC as a homogeneous group does us a significant disservice, because it accomplishes a counterproductive elevation of non-PoC, while necessarily neglecting the fact that the group is not a group.

So why don’t I spend more time talking about these other conflicts along racial lines? If I recognize that the black/white dichotomy is an oversimplification of race and race issues, why not do my part as an anti-racist commenter (if I may be so bold as to describe myself that way) and focus on these other issues? Part of my reluctance to wade into those other conflicts is that I don’t have any connection to them. I grew up observing the black/white dialogue, since it was relevant to my life personally. Simply being a PoC doesn’t grant me some kind of magical insight into cultures that are not my own, except insofar as I recognize those elements that are common to my own history.

I regret that I wasn’t able to make this issue more explicit during my talk, because I may have seemed to grant license to treat the black/white issue as either emblematic of the totality of the race discussion; or worse – I may have suggested that only black/white racism is worth discussing. I certainly did not intend to convey that, and I’m hopeful that anyone who was at the presentation or who watched it online didn’t carry that impression away.

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Manitoba proves me right! Thanks guys!

One of the most daunting things about blogging like this is that I don’t consider myself an expert in very many topics. A couple of weeks ago I was invited to speak for 40 minutes at a conference on a skeptical topic of my choosing. I was immediately paralyzed by indecision – I’m not an expert in skepticism; on the contrary, I’m actually quite a novice insofar as this movement is concerned. While I may be able to write and speak clearly, perhaps even convincingly, on a few topics that catch my interest, I’m not an authority on anything. Sure, there are things in my job that I have an above-average level of knowledge about, and I have a few opinions on things like free speech or race that are unique, but I would never consider myself so knowledgeable that I would imagine anyone should listen to me rant for 40 minutes.

And then something like this happens, and I feel much better:

Aboriginal leaders are calling for two Parks Canada employees in Manitoba to be fired after the pair were disciplined for circulating a racist joke by email. One employee forwarded the vulgarly worded email, which made fun of aboriginal and black people, to a colleague. That person then accidentally sent it to all 180 Parks Canada workers in the field unit at Riding Mountain National Park in western Manitoba.

Please don’t misinterpret my meaning – I am not at all happy that government employees think it’s appropriate to spread racist statements among each other. I’m not happy when anyone engages in acts of racism, regardless of their employer. But I do derive some small satisfaction of being able to shove this in the face of morons like Mindelle Jacobs and others who say that Canada doesn’t have a race problem. Racism exists beneath our thin veneer of “post-racial” assumption. The longer we purport to address racism by sticking our fingers in our ears and believing we can will ourselves to ignore centuries of sociological racialization through sheer strength of conviction, the deeper racism becomes entrenched in our psyche, and the harder it is to deal with.

For further evidence of this, scroll down on that news item and take a gander through the comments. It’s been 2 weeks since I saw this item, so I am writing this completely blind, but I’d be willing to wager that there are at least 10 comments in the first 10 pages that say something like “you shouldn’t be sending personal e-mails on government accounts anyway”, thus completely missing the point of the story. In fact, I’m willing to go so far as to say that anyone who takes that away as the message of this story is intentionally ignoring the racism aspect.

I spent about 5 minutes trying to track down the text of the e-mail, before I realized that it’s somewhat akin to entering a “World’s Ugliest Man” contest – even if I succeeded, I’d lose.

New Westminster still doing it right

Back in July, I applauded the city of New Westminster for taking positive, tangible steps to correct a history of racism against Chinese immigrants. I thought that it would stop there, but apparently they’re keeping the train of being smart people one step further:

New Westminster will be the first municipal government in Canada to offer a formal apology to Chinese Canadians for historic racism and discrimination. The apology, which will be offered in English and Chinese on September 20, is part of a continuing reconciliation initiative undertaken by the city of New Westminster.

Stuff like this happens so rarely, I thought it was a good idea to highlight it. There have been many apologies in the past – by the Canadian government, by various church groups, by corporations, the list goes on. The difference between a real apology and a fake one is that when you’re actually sorry about something, you take steps to fix it. The city of New Westminster is setting an example for the rest of Canada, showing that an apology doesn’t mean simply dragging yourself through the dirt and debasing yourself out of guilt. An apology can be, and in this case, a noble show of moral character and strength:

Acknowledging the difficult history is part of developing a healthy relationship based on historical truth and a sense of justice, said Chu. Mayor Wayne Wright said the city assigned senior staff to do historical research on Chinese history in the region. Historical facts came out,” said Wright. “The Chinese community helped build our region, and we found out some of the things that went on that weren’t so pleasant.” Wright said making a formal apology will be just one more step in the process of reconciliation and moving forward.

The truth, in this case, is that a rich and important part of the history of the region (and indeed, the entire province) was being systematically ignored. Chinese immigrants contributed generations of lives to the building of this beautiful place, and were repaid for their efforts by deeply-ingrained discrimination. Acknowledging the truth of this doesn’t diminish the city of New Westminster, nor does it oblige white people in British Columbia to don sackcloth and rub ashes in their hair. It is a formal recognition of the truth of the past, and it is coupled with an ongoing platform to correct for the mistakes of history.

I’m proud of New Westminster in this matter, and hope that their example is emulated by other municipalities.

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Gaddafi warns of a “black Europe”. Wow… just wow

Libyan leader Muammar Gaddafi is a lunatic, and I don’t think anyone would disagree with that. However, it’s refreshing to know that he’s a racist asshole too:

Speaking on a visit to Italy, Col Gaddafi said Europe “could turn into Africa” as “there are millions of Africans who want to come in”.

Okay, sure. It’s absolutely justified to express concern over illegal immigration. I’m concerned about the recent (and continuing) influx of Sri Lankan refugees. Illegal immigration is both a threat to national security and unfair to the thousands of people who attempt to immigrate legally. That part isn’t where my objection lies.

This is:

“We don’t know what will happen, what will be the reaction of the white and Christian Europeans faced with this influx of starving and ignorant Africans,” Col Gaddafi said. “We don’t know if Europe will remain an advanced and united continent or if it will be destroyed, as happened with the barbarian invasions.”

Nice, Muammar. Europe used to be such a nice neighbourhood before all the damn niggers moved in and wrecked everything, eh?

There are serious problems happening in Africa. A great deal of them can be attributed to the effects of colonialization, with major foreign commercial interests exerting undue influence over the political system, with a vested interest in keeping Africans poor and economically shackled to those same commercial interests. The lack of a concerted effort to develop both physical and human resource infrastructure also plays a major role, as do the attitudes that spawn food as aid instead of making long-term investments. It’s a knotty problem that requires a multi-faceted approach to solution.

Building a fence around Europe to keep out the ‘barbarian nigger horde’ is a solution to exactly nothing. It’s in both Africa’s and Europe’s long-term interest to invest and develop to make the African countries thrive. Africa’s benefit is obvious – improved quality of life, decrease in disease and malnutrition, new products and services, a more educated populace, the list goes on. Europe, in turn, would gain a strong trading partner (with whom they might gain a position of privileged status for their help), would benefit from any technological developments made as a result (think agriculture and natural resource management, as a start), and would simultaneously decrease the risk of illegal immigration by poor, ignorant Africans because there would be fewer of them.

And in case you thought Gaddafi’s idiocy was confined to race bigotry…

Col Gaddafi’s visit to Rome was overshadowed by another controversial speech he made – to two groups of several hundred young Italian women, hired at a fee of 70 or 80 euros each from a local modelling agency. He told them that Islam should become the religion of Europe and gave them free copies of the Koran, after he had lectured them for an hour on the freedoms enjoyed by women in Libya.

Hmm… maybe this isn’t such a great time to be talking to European women about the virtues of an Islamic state:

On Tuesday, Kayhan, which acts as a mouthpiece for Iran’s conservative Islamic leadership, reiterated its attack, adding that the Italian-born French first lady deserved to die for supporting her. “This Italian prostitute’s indignation at Kayhan’s report came while she has had illegitimate relationships with different people before and after marrying [French President Nicolas] Sarkozy,” Kayhan said.

Ah yes, the religion of peace is at it again! Those crazy Iranian rascals…

The short answer is ‘yes’

I laughed my ass off when I saw this. That being said, obviously not everyone in the Tea Party is there because they are racist – smaller and more efficient government has nothing at all to do with race. However, due to its stubborn opposition to any program designed to level the playing field or correct for historical injustices, it tends to attract the racist fringe with open, monochromatic arms. In the same way that supporting a larger role for the federal government isn’t a gay thing, but homosexuals tend to fall on the left side of the political spectrum (because that’s where all the equal rights are).

A commenter pointed out something that didn’t occur to me right away: how racist do you have to be to print out signs and go looking for a black person? I’m trying to imagine their thought process:

“Okay, so we’re going to print out these signs and take them to the rally, right?”

“Yeah, that’ll show all those liberals that the Tea Party is about state’s rights and small government, not a thin veneer of politics hastily brushed over a rotten core of deep-seated xenophobia, unwarranted entitlement and good old-fashioned ignorance!”

“Wow, that was deep.”

“Thanks. I read the New York Times today, and just said the opposite of what was written there.”

“I wish I could read.”

“Hey Steve?”

“Yeah Larry?”

“Wouldn’t it be easier to just take these signs over to the houses of one of our many black friends and/or work colleagues and/or neighbours, rather than having to sleuth around at a rally to find the token fanny-pack-wearing dark-skinned guy at a rally of thousands of white people?”

“We don’t have any black friends and/or work colleagues and/or neighbours, Larry.”

“How come?”

“Uh… because of LIBERALS!”

“Yeah! Fuck those racist asshole liberal faggot commie Muslim terrorist Mexicans!”

“You said it, Steve.”

Russia doesn’t have a race problem

I once had a conversation with a good friend of mine who wanted to go on a trip with her (black) boyfriend to Russia to meet some of her family members. I suggested that perhaps that might not be such a good idea. She asked what I was talking about. I was talking about this:

More than 100 Russian skinheads have attacked a music festival in central Russia, reports say. At least 10 people were injured while attending the Tornado festival in Miass, in Russia’s Chelyabinsk region. The skinheads were reported to have been armed with truncheons and sticks when they launched their attack on the event, attended by some 3,000 people.

What I was actually talking about at the time was reports of ethnic Uzbeks and Kazakhs being assaulted on subways and busses by gangs of young neo-Nazis, but it was symptomatic of the larger problem. Russia has well-known economic problems, made even worse by the wildfires that destroyed much of the wheat crop this past summer. As I’ve said since I started this blog, any time there’s an economic crisis the first people to be blamed are those who look different from the majority group. It happened in Uganda when Idi Amin drove out the South Asian population, almost immediately turning a prosperous country into an economic ruin by removing an entire class of workers. It’s happening in Arizona, where draconian laws are being signed into law to discriminate against Latinos, and it’s happening with violent assaults in Russia.

There is, of course, a non-trivial irony of the existence of Russian neo-Nazis. Somewhere in the area of 20 million Russians (~6 million military, ~14 million civilians) died fighting the Nazis. There’s an argument to be made that they didn’t fight the Nazis so much as the invading German army, but at any rate Russia is no friend to the Nazis. It’s then bizarre to see the mantle of the master race be picked up by the youth of Russia, but since race bigotry is fundamentally non-logical it’s not really that strange.

We can’t separate race from economics, and until we recognize that a rising tide raises all boats, we’re going to keep falling back into this trap.

Movie Friday: Peter Chao

Sometimes ridicule is a powerful weapon. Peter Chao seems to recognize this:

While I am definitely not a fan of blackface, especially when it is divorced from its historical context, I actually laughed watching this video. Not because it’s funny to make light of black stereotypes, but because those same stereotypes are being held up to ridicule here. It also pokes fun at the “I’m not racist” meme, showing that merely saying it does not make it so.

Of course, not everyone gets the satirical element…

Of course, the meta-joke in all of this, is that “Peter Chao” is not the guy’s actual name. He is New Brunswick-born Davin Tong, speaks with unaccented (or Canadian-accented if you prefer) English, and plays this character on YouTube specifically to highlight the absurdity of racism. While his take on things isn’t exactly my own, I am glad to see that race is making its way into popular discussion.

Enjoy!

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