Another case study of cultural tolerance

This morning I explored the stupid side of one of my pet topics, the idea of cultural tolerance. Basically, the argument goes that since we have a variety of cultures all calling this great country of ours “home”, we are called to make reasonable accommodations for different cultural practices. The important word in that last sentence is reasonable. Moving the location of a health care facility because some people are scared little babies about death is not a reasonable accommodation. To the contrary – it flies in the face of reason.

However, this case perhaps bears a bit less contempt and a bit more thoughtful reflection:

An emotionally charged debate over multiculturalism that has raged in Quebec in recent years has landed on the national stage and it centres on a ceremonial dagger worn by Sikhs. MPs face a demand to ban the kirpan, which is worn at all times by at least one Ontario MP. The discussion is being spurred by the Bloc Québécois, which promised Wednesday to take up the issue with the House of Commons’ all-party decision-making body.

Setting aside the obvious fact that this a political move that is motivated primarily by the cultural equivalent of racism (when’s the last time someone in the legislature was attacked with a kirpan?), there are actually two perfectly reasonable arguments on both sides of this issue.

Against the measure: A reasonable accommodation can be made to allow MPs to wear religious items without interfering with the good order and work of the parliament

As I noted above, there have never been any attacks within parliament by a kirpan (or any other weapon). Banning people from wearing a kirpan is not a reaction to an incident of violence, nor is it a pre-emptive attempt to fight a trend of imminent violence. It is simply making an arbitrary rule that has the effect of saying that certain people are not welcome to run for office. For Sikhs who take their religion seriously, the kirpan is a mandatory accoutrement that must be worn at all times. It has the same religious force of compulsion as the burqua or similar head-coverings for conservative Jews.

Given that there is a compelling reason (at the individual level) for wearing a kirpan, and very little is accomplished by banning it (aside from broadcasting xenophobia), a strong case can be made that the measure should not be adopted.

For the measure: The accommodation to allow people to bring a weapon into the legislature is not reasonable

I’ve made this exact argument before (way in the distant past, likely before any of you now reading the blog were around):

In my mind, allowing anyone to carry a weapon of any kind is not a good idea. I don’t care how symbolic or ceremonial it it supposed to be. If my religious convictions require me to carry a rifle in my hands because Jesus could arrive at any moment and I have to help him fight off Satan’s zombie hordes, common sense (and the law) would dictate that the danger I pose to society in general outweighs my religious autonomy. Such is the case here.

The kirpan is not worn to commemorate a battle or to symbolize some kind of pillar of Sikh faith. It is explicitly a defensive weapon that is worn by Sikhs in case they have to prevent some act of evil from taking place. The same argument could be made for a non-religious knife, or a gun, or any other type of weapon. Given that we do not permit MPs (or anyone) to take a weapon into a government building unless they are a member of the security staff, making a special concession for this weapon because it is wrapped up in religious superstition is not a reasonable accommodation, despite whatever nonsense Michael Ignatieff says:

“The kirpan is not a weapon,” Ignatieff told reporters in Montreal. “It’s a religious symbol and we have to respect it.” When asked about the issue Thursday, Ignatieff said that it should be treated as a question of religious freedom rather than simply a security matter.

We have to respect it? With all due respect to your position, Mr. Ignatieff, we don’t have to respect religious symbols. We have to respect a person’s right to believe in their particular religious symbol, but we are under no consequent obligation to respect the symbol ourselves. Considering that the symbol itself, when divorced from its symbolism, is in fact a knife, it is entirely reasonable to ask why it should be allowed inside the legislature (or anywhere else, for that matter).

While I hate compromise (I really do… it usually means that both sides are giving up), I think one is appropriate in this case. While it would be a complete failure on our part to refuse to recognize the impact on the Sikh community (as a manifestation of privilege) of such a ban, we also must respect the fact that Canada is a secular nation, meaning that religious symbols are not to be given any kind of legal standing. The problem with the kirpan is not the kirpan itself – it is its potential to be used as a weapon. Kirpans can be purchased with locks, or made such that they cannot be drawn from their sheath. Passing a resolution that allows the kirpan to be worn but stripping it of its function as a knife is entirely possible, and involves a reasonable accommodation from both sides.

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P.S. Interestingly, as I was writing this piece, I found myself saying “this is absolutely my position” for both sides of the argument. I’m always interested to hear your opinions (even in those cases when I don’t post a reply), but I am particularly curious to know if you were swayed one way or the other on this issue.

This is horrible

I am in favour of a woman’s right to make her own sexual choices. This encapsulates her right to choose her sexual partner, her right to use contraception, and her right to choose whether or not she has a child. I am unmoved by the “logic” of the anti-choicers, which conflates the life of a developing embryo with the life of a fully-grown human person. I am similarly unmoved by their constant appeals to emotion, thrusting pictures of aborted fetuses in the faces of people who already have a difficult decision to make.

I am not, however, unmoved by this:

West Philadelphia abortion doctor Kermit Gosnell routinely delivered live babies in the third trimester of pregnancy, then murdered them by “sticking scissors into the back of the baby’s neck and cutting the spinal cord,” according to the Philadelphia district attorney. One newborn who weighed almost 6 pounds was so big “the doctor joked . . . this baby ‘could walk me to the bus stop.'”

Those are among the jaw-dropping details — complete with photographs — in a 260-page grand jury report released Wednesday that charges Gosnell, 69, with the murder of a patient and seven infants.

The article goes on to detail some of the abject depravity with which this “doctor” treated his victims patients. He hired unqualified people to perform medical procedures, gave inadequate care, and operated under nightmarish conditions:

What they found, according to the report, was “filthy, deplorable, and disgusting”: blood on the floor; the stench of urine; cat feces on the stairs; semiconscious women moaning in the waiting or recovery rooms, covered with bloodstained blankets; broken equipment; blocked or locked exits.

Whatever your feelings on abortion, you can’t help but be disgusted by not only the way in which this man conducted himself, but at the utter lack of humanity at his core. People pursuing medical care are at a fundamental disadvantage – they’re in severe need and are afraid for their safety. This is precisely the reason why all health care practitioners must undergo extensive medical ethics training (I myself have been the recipient of such training at least 7 times over the course of my short career). When someone provides medical care to another, they enter a position of both authority and trust. Those types of relationships are far too easy to abuse – one person is willing to sacrifice a great deal of their autonomy for the chance at relief from suffering. When you’re the person to whom autonomy is being given, you have a moral obligation to work for the best interests of that person, since that person would (under different circumstances) be operating for their own best interest.

Once again I find myself flummoxed by my inability to express sufficiently my utter horror and disgust at anyone who would systematically abuse this kind of trust. Most health care professionals I have had the pleasure of working with take the oaths and ethics of the caregiver-patient dynamic extremely seriously. I know that I do, even though I rarely have any contact with patients in my day-to-day work. To imagine that someone would not only dismiss that ethical responsibility, but outright contravene it in such an egregious and deleterious way for years shocks me. That this happened under the noses of the people who had a responsibility to regulate and inspect it depresses me beyond all belief.

PZ Myers says that this isn’t an argument about the morality of the practice of abortion, and for the most part I agree with him. He hits it squarely on the head when he says this:

Gosnell is precisely the kind of butcher the pro-choice movement opposes. No one endorses bad medicine and unrestricted, unregulated, cowboy surgery like Gosnell practiced — what he represents is the kind of back-alley deadly hackery that the anti-choice movement would have as the only possible recourse, if they had their way. If anything, the Gosnell case is an argument for legal abortion.

Outlawing abortion, as we have seen from international cases like Romania, and even within the United States, does not stop it from happening. All it does is reduce access to safe abortions, allowing monsters like Gosnell to maim more women who have no other options. Criminalizing abortion disproportionately affects the poor, particularly people of colour and immigrants who do not have the same access to resources and illicit medical services that their wealthier counterparts do.

I am deeply aggrieved and horrified that a remorseless killer like Kermit Gosnell exists and was allowed to continue hurting women for so long. I don’t know what the answer to this problem is, but I am confident that putting more women in the tender merciful hands of amoral ghouls like Kermit Gosnell is a step in the wrong direction.

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Cross-burning comes to a close

One of the very first stories I talked about when I started this site about a year ago was the cross burning incident in Nova Scotia, where an interracial couple woke to find a flaming cross on their lawn. That story has come to a close:

The second of two brothers who burned a cross on the lawn of an interracial couple in Windsor, N.S., has been sentenced to two months in jail.

Justin Rehberg, 20, was sentenced in a Windsor courtroom for criminal harassment and inciting racial hatred. He will be on probation for 30 months and is barred from owning firearms for 10 years. Rehberg was composed during the sentencing when Justice Claudine MacDonald asked if he had anything to say.

“I want to say I’m sorry,” Rehberg told the court. “I screwed up. It was a horrible mistake. It will never happen again.”

On Monday, Rehberg’s older brother, Nathan, was sentenced to four months in jail for inciting hatred and to six months in jail for criminal harassment. The sentences are to be served concurrently, and with credit for time already spent in custody, he will spend two more months in jail.

Well, I should say that the story has come to a close as far as the two brothers are concerned. The victims of this incident will have to live with the aftermath for years to come. That also doesn’t take into account the black community in Nova Scotia, having to deal with the constant spectre of fear of violence for the crime of having been born with a different skin colour.

I don’t have much to say about the sentence. It’s less than my sense of revenge would have liked to see, but as far as I’m concerned the damage has already been done. These kids are royal fuckups, will pull this kind of shit again, and will find hero worship among a small but fierce band of white supremacists. Putting them in jail for a longer period of time won’t do anything to change that fact. I’m almost tempted to say I wish they had been sentenced to do community outreach work in Africville, but I wouldn’t want to foist scumbags like the Rehbergs on the black community of Nova Scotia just to satisfy my perverted sense of justice.

[Crown prosecutor Darrell] Carmichael has said the cases were the first involving a cross-burning in Canada.

“I hope this will be the last, as well as the first,” he said.

Would you like to place a bet, Mr. Carmichael?

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I’m not sure how to feel about this

Life isn’t easy or clear-cut. Inevitably, we will find ourselves confronted with a position wherein our beliefs come into conflict with each other. Whether that is something mild, like when I had to choose whether or not to go to church with my relatives at Christmastime, or something more serious like whether or not to marry the love of your life in her/his family’s church – same conflict with far higher stakes.

Today’s story is an example of such a conflict that I’m struggling with right now:

Key websites of the Tunisian government have been taken offline by a group that recently attacked sites and services perceived to be anti-Wikileaks. Sites belonging to the Ministry of Industry and the Tunisian Stock Exchange were amongst seven targeted by the Anonymous group since Monday. Other sites have been defaced for what the group calls “an outrageous level of censorship” in the country.

An erstwhile free speech advocate like myself is driven to support the message of Anonymous, which is that speech should be free everywhere, even (perhaps especially) when it embarrasses governments. The internet is one of the crowning achievements of the human species – bringing information down from the heavens and into the hands of the commons (at least those commons who can read and have access to a computer and a signal). When a sovereign government violates the human rights of its people, there is little that can be done, at least officially. Because of the intricacies, twists and turns of international politics, it may not be possible to issue a trade embargo, withdraw diplomatic ties, or even write a strongly-worded letter of condemnation.

That’s where a group like Anonymous could conceivably come in. While there may be no official punishments possible when governments (or multi-national corporations) step out of bounds, there are a lot of “off the books” things that some group of private individuals can do. Anonymous is illicitly punishing the offending governments by crippling their internet capacity. It is poetic justice at its most awesome.

Of course, on the other hand I am also a believer in the rule of law, that people should not be taking the laws into their own hands. Anonymous is not a group of angels, intent on ensuring that the righteous prevail and the wicked are punished. It just so happens that one (or more) of their goals happens to coincide with my own. If Anonymous was a group that was committed to doing things that I disagreed with (like, oh I don’t know, distributing porn to kids or defacing memorial webpages), I’d think them a group of undisciplined thugs who are abusing the internet to accomplish mean and feeble acts of vandalism and victimization of innocent people. In that circumstance, I’d be among the first looking to find a way to curtail their ability to commit these crimes.

And so while I cannot give my blanket support to the actions of Anonymous, they have not earned my blanket condemnation either. This is problematic for me; not simply because they must be one thing or another, but because their actions both support and defy some close-held principles of mine. I like to think of myself as a ‘principled’ person, so being stuck in limbo in this way is acutely unpleasant. It is made even more unpleasant by the fact that they’re going after my least-favourite dictator:

Those attacks were reportedly in retaliation after the president’s wife Grace Mugabe sued a Zimbabwean newspaper for $15m (£9.6m) over its reporting of a cable released by Wikileaks that claimed she had made “tremendous profits” from the country’s diamond mines.

The attacks, which started in the run up to the New Year, hit the government’s online portal and the official site of Robert Mugabe’s Zanu-PF party. “We are targeting Mugabe and his regime in the Zanu-PF who have outlawed the free press and threaten to sue anyone publishing Wikileaks,” the group said at the time.

That’s right, our old fart-sniffing Gigli afficionado Robert Mugabe himself! This is a man who has made it a federal crime to insult him (hence the childish barbs in the previous sentence – on behalf of every Zimbabwean who can’t say it her/himself), and has attacked the very heart of free speech in a country that desperately needs better and less evil leadership. How could you not cheer on a group of people who goes after such sleaze with such gusto? By remembering that many members of that group are sleaze themselves?

Sadly, life is not as clear-cut as Hollywood would have us believe. Sometimes the enemy of my enemy is my enemy too. Sometimes our principles do clash, and there is no way to resolve the conflict happily. That’s why there’s alcohol.

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Saskatchewan: Flat, dull, and now gay!

I have a good friend who is moving out to Victoria in a couple of months. She decided she would explore this great country of ours by driving across it. For those of you readers who are not from Canada, you honestly haven’t any idea of how huge an undertaking that is. If you’ve ever driven from New York to Seattle, you’ll have some idea of the horizontal distance this involves, but not quite the vertical. Perhaps the best approximation is to imagine driving from Orlando, to New York, and then to Seattle. That’s what happens if you drive about 3/5 of the way across the country (there’s still all of French Canada and the maritimes to the east of where Niki’s driving from).

In a recent conversation, she confessed to me that she’s a bit worried about driving through the rockies, since there’s nothing quite like the perilous mountain driving anywhere in Ontario. I told her that she should be more wary of the prairie provinces, because while the Rockies are a challenge of skill, the prairies are a trial of endurance. Nothing can prepare you for the unbelievable flatness of the prairies. As you drive west, the road curves slightly to the right every 20 or so minutes – this is to adjust for the curvature of the Earth. It’s flat. And while there is a certain majesty and grandeur to how flat and open it is, after a few hours of driving and having nothing to break the eyeline, the novelty of the flatness wears away quickly.

Suffice it to say, Saskatchewan, in the very middle of the prairies, is not a terribly exciting place. So when there’s news out of Saskatchewan, I jump on it:

Saskatchewan’s highest court will rule Monday morning on whether provincial civil marriage commissioners can refuse to perform same-sex ceremonies on religious grounds. The province asked the Saskatchewan Court of Appeal for advice on whether proposed legislation allowing commissioners to recuse themselves from performing same-sex marriages for religious reasons would be constitutional.

Of course, the court already has ruled (these stories I post under the ‘news’ category are very rarely ‘news’ by the time they go up here). As someone who understands the Charter and the mood of jurisprudence in Canada would have predicted, the appeals court found that someone who is employed by the government does not have the right to refuse service to someone on religious grounds. It makes sense – the government does not grant marriage licenses on religious grounds, it does so as a civil matter. Since the law does not allow for religious discrimination, it follows that civil employees are not allowed to discriminate against people who are pursuing a legal entitlement on the grounds of religion.

Imagine, for a second, that there was an imam from Calgary who held the belief that a woman, once divorced, is unclean and cannot be married within his particular mosque. While this position may or may not be supported by the Qur’an (scripture can really be used to justify any position), let’s pretend, for the sake of argument, that such a case existed. This imam, being otherwise quite moderate and progressive, offers his services to the government as a wedding officiant. At this point, he has left the auspices of his mosque and is operating as a provincial contractor. At this point he is obligated to give (at least) the same quality of service that would be given by any other provincial contractor, regardless of his individual aversion to marrying divorcées. There would be, and rightly so, outrage over any provincial employee who refused to give services to an ‘unclean divorcée’. For the same reason, it is similarly wrong to refuse to grant marriages to gay couples on religious Christian grounds.

I can understand the argument on the other side of this issue, however. Why should a priest be forced to violate his own religious beliefs? What business does the government have telling someone that they must perform a ceremony that conflicts with their stupid bigotry closely-held spiritual beliefs? The response from Reynold Robertson, government lawyer, is about as concise a refutation of this position as I’ve seen:

“The decision confirms that people have their religious beliefs, and they may entertain that — there’s complete freedom of religious beliefs,” said Robertson. “It’s only when your conduct on doing something might have an effect on somebody else which has a discriminatory effect.” Robertson also noted that the decision applies only to marriage commissioners — public servants performing civil ceremonies — and not religious clergy.

This is a problem that many libertarians and conservative moderates have with the idea of human rights – that your having human rights means that you have to respect the rights of others. If this were a perfect world (for a libertarian), there would never be a conflict and you could simply live your own life without interference from anyone else. As a result, there would be no need to prioritize rights, and would never be a circumstance that would infringe upon your ability to do and say whatever you want. Of course that describes no world that ever has or ever will exist. We live in a world with other people, and as a result we can’t allow personal prejudices to become the practice of laws. If someone is working under civil authority, they must enforce the rule of law, wherein religion has no jurisdiction.

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Blasphemy – not a victimless crime

I spoke in error this morning, and so it is time for me to post one of my rare but fun retractions.

In my discussion I made the claim that blasphemy is a crime that doesn’t hurt anyone. After all, while sticks and stones do what it is they do, criticizing or insulting someone, much less an idea, has never resulted in the injury or death of anyone, right?

Wrong:

The governor of Pakistan’s most populous and powerful province, Punjab, was assassinated Tuesday in the country’s capital, Islamabad. Salman Taseer was shot by a member of his personal security detail while in Kohsar Market, a posh area of the capital popular among foreigners, authorities say. “[His security guard] confessed that he killed the governor himself because he had called the blasphemy law a black law,” said Interior Minister Rehman Malik.

I guess we have to amend the saying to “sticks and stones may break my bones, but when my fuckhead Islamitard of a backstabbing coward bodyguard shoots me with a bullet, I die.”

Of course with the usual lack of awareness of irony that usually accompanies the religious, the bodyguard is probably willfully ignorant of the fact that his actions have brought greater insult and shame upon Islam than any words spoken by any blasphemer ever could. In a single act of cowardice and small-minded idiocy, clouded and draped in the faux righteousness that always accompanies violence done for religious purposes, this man has made a lie of the claims that Muslims follow a religion of peace, that Allah punishes infidels, and that Pakistan is anything other than a backwards, barbaric hellhole made so by the forces of religious piety.

“But Crommunist,” comes the predicable whine “this is not the true face of religion. Religion tells us to be good to one another and show respect for our fellow creatures. This man was clearly not acting as a true follower of YahwAlladdha!” I find this claim as tedious as I find it false. This was not a man who is conveniently using his religious beliefs as a shield for his homicidal tendencies – he believes just as fervently as missionaries feeding the hungry or charity groups teaching literacy in developing countries that what he is doing is the manifest will of a deity he has never seen and never will, because the deity doesn’t exist.

This is why I am unmoved by the whinging and wheedling voices of the accommodationists and religious moderates who clamor obsequiously for “tolerance” and “understanding”, meaning that I must not criticize religious beliefs out of deference for the hurt feelings of the faithful. If “tolerating” religion means that I have to make the same piss-poor excuses for acts of horror that very clearly have their genesis in theistic belief, I refuse. While I recognize your right to believe whatever nonsense you want in the privacy of your own head, I am not going to stop pointing out how dangerous your nonsense it. I am not going to pretend that there is a “real” version – a version that nobody seems to manage to actually put into practice, and in no way follows from your scripture – that is above criticism. I am not going to be nice and pretend that you’re “one of the good ones” just because you haven’t murdered anyone. The ideas are dangerous, and they deserve nothing but scorn and ridicule.

Tragically, Mr. Taseer learned the price of such a stance when taken in a place where religion is allowed free reign over reason. I am deeply saddened by this despicable act that brings shame on all Muslims everywhere, and all religious people by extension.

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Regarding the Arizona terrorist

Most of you are aware of what happened in Arizona on Saturday:

Representative Gabrielle Giffords was shot Saturday in Tucson during an attack that left six people dead and 13 others injured. The Arizona man accused in the weekend shooting that left a congresswoman injured and six people dead is due to make his first court appearance on Monday. Jared Lee Loughner, 22, is to appear at 2 p.m. MT before a judge in Phoenix. The dead include a federal judge, a congressional aide and a nine-year-old girl. The shooting also wounded 13 people.

The media has (rightly, in my opinion) pointed out that the kind of language that is consistently exploited on the right, about the need for revolution, “second amendment remedies”, “ballot or bullet” arguments, and so forth, have poisoned the political environment to the point where political disagreement has become tantamount to a struggle between good and evil. Perhaps most damning (or at least getting the lion’s share of the attention) is the “targets” used in a Sarah Palin ad to describe how Tea Party voters should target vulnerable districts in the midterm election. My nemesis has (predictably) chosen to lobby on behalf of the forces of stupid. Depressingly, so has CLS. I suppose I shouldn’t expect much more from dyed-in-the-wool libertarians – the entire premise is based on overlooking complexity and trying to reduce issues into single-concept nuggets, so you can go back to lighting your cigar with your hundred dollar bill or something.

Tim Wise has, true to form, articulated my argument far better than I ever could:

In a media environment where highly paid commentators can keep their jobs even as they insist that those who call for the shooting of government agents so as to stop a world government takeover are“beginning to have a case,” or that a national service initiative is just a run-up to the implementation of a literal stormtrooper corps like the Nazi SS, or that “multicultural people” are “destroying the culture of this country,” or that Latino migrants are an “invasive species,” that seeks to undermine the nation, or that the President is intentionally “destroying the economy” so as to pay white people back for slavery, or that, worse, he and other Democrats are vampires, the only solution for which is a “stake through the heart,” to feign shock at the acts of a Jared Loughner is a precious and naive conceit that we can no longer afford.

It’s like looking at erosion and saying “there’s no way water could do this. Look, I just poured a cup of water on a rock and nothing happened. Therefore erosion isn’t real.” The continued failure of people to look at forces from a broader perspective than what is happening in the here and now is sad to me. There are consequences to using violent themes in your rhetoric – they are precisely the consequences that you are intending to elicit when you use it. To pretend otherwise is either wholly disingenuous, or the mark of a mind that fails to grasp even the basics of the human psyche.

Incidentally, my use of the word ‘terrorist’ in the title is intentional. This man is not an isolated crazy person, or an outlying kook, or some kind of unique case of youth gone mad. He’s a terrorist – he executed people as part of a political strategy to strike fear into the heart of the populace and destabilize the government. Can we stop pretending it’s only those Ayrab jihadis that are doing this? Please?

I also feel compelled to point out that if this guy is an atheist, then he’s an asshole atheist. He isn’t “not a real atheist” or any such ridiculous dodge. He very well might be atheist, and if that’s the case then he’s a murderous fuckhead of an atheist. Do I think that his atheism lead him to commit those acts? Doubtful. Even if it did, that has nothing to do with whether or not there is a God (spoiler alert: there isn’t).

Edit: Looks like he wasn’t an atheist after all, he was… well you decide

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This isn’t racism (except that it is)

I’m unpopular with a good segment of the population, I’m sure, for my stance on the definition of racism. I contrast the “classical” understanding of racism – violence and open hatred aimed at the subjugation of one race in favour of another – with the current face of racism – a de facto subjugation of one race through passive social structures and institutions. They both come from the same root, which is the attribution of group characteristics to individuals based on their ethnicity. Most of the time such attribution is based on a faulty understanding of the ethnicity in question, manifesting itself through easily-identifiable and understandable cognitive mechanisms.

The reason why my stance is unpopular is that there are many people who would simply like to be done with racism. By rejecting the modern contextual understanding in favour of the “classical” one, these people are able to throw up their hands and say “I don’t actively hate anyone – racism over!” Racism becomes, as a result, everyone else’s problem – if only others were as enlightened as I, they could become non-racist too. As I’ve pointed out before, being “non-racist” isn’t an option for anyone. Racism is built into our culture, and pretending it doesn’t affect us is like building a car without airbags or seatbelts because you don’t even want to think about the possibility of a crash (actually, it’s more like drawing a free-body physics diagram and not including the normal force because you don’t believe in it, but not everyone would get that reference).

The problem is that clinging to the “classical” definition of racism screws our cognitive blinders on so tight that we end up with situations like this:

[South African Communist Party leader Blade Nzimande] said chicken past its best-before date was being recycled – thawed, washed and injected with flavouring – then sold to shops in black townships. A spokesman for the poultry industry admitted the practice takes place, but said it was both safe and legal. The meat is removed from major chains of supermarkets and is re-distributed to spaza shops – smaller, family-run shops which serve black communities – and independent wholesalers.

The meat being re-packaged is (the industry assures us) completely safe to eat, and poses no health risk above what is acceptable by the health department’s standards. This is not an attempt to poison black people with tainted meat, or anything so sinister. Under the “classical” definition of racism, there’s absolutely nothing racist about this practice. They are simply re-selling meat, and it just so happens that the consumers of this meat are predominantly black people.

The one sentence that is the key to unraveling this whole thing is right here:

But [poultry industry spokesperson Kevin Lovell] also accepted that re-worked chicken did not go on sale in major supermarkets, which served the country’s wealthier suburbs.

There’s nothing unsafe, illegal or in any way racist or wrong with the practice of re-selling the meat, he says. But just to be safe, only the poor black people get it. This is the same kind of logic that fueled the incredibly-racist “literacy tests” for voting back in the days of Jim Crow. You have to be able to read to vote, the logic says. There’s no reason why black people can’t vote, as long as they can demonstrate the requisite reading ability. Please ignore the fact that black schools are underfunded, and that the tests often had nothing to do with literacy, and that they were often only required of black voters… Please ignore that, and also ignore that the end result is that black voters are turned away in droves, thus disenfranchising people based on race. That’s not racism though, at least not under the “classical” view – no laws have been made to target one group, so there’s no problem.

It’s this uncomfortable truth that people who cling to the antiquated view of KKK-style racism are so reluctant to confront, preferring instead to becoming indignant and dismissive whenever it is pointed out. It’s not just liberal propaganda designed to make white people feel guilty though; it is a real thing that has real effects on real people. Whether you are made a second-class citizen by the passage of a blatantly racist law or by the willful ignorance of the ruling class, it is a distinction without a difference. The discrimination is real, the effects are real, and the only thing that is surreal about the whole process is the repeated refusal by the oppressors to see what is happening.

Such people aren’t evil or malicious in their racism. Maybe they’re just chicken…

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Why separation of church and state is important

Canada does not have an explicit legal separation between religion and government, which is obviously cause for concern for me as an atheist. However, whatever your beliefs, this kind of thing should concern you too:

A senior Iranian cleric, Ayatollah Ahmad Jannati, has suggested that opposing the country’s supreme leader amounts to a denial of God. Correspondents say the unusually strong comments appear to be aimed at silencing internal dissent over the leadership of Ayatollah Ali Khamenei.

Sometimes in our more contentious debates, we are tempted to accuse political opponents of being heartless, or say that a position we hold is what God wants. I’m not sure how much anyone actually believes that God cares about politics, but the rhetoric definitely gets amped up at times. However, that’s (mostly) harmless talk; we don’t hear that kind of stuff from our political leaders. This is a good thing, because both of those arguments (liberal and conservative respectively) are thought-stoppers – no reasonable conversation can proceed once we start building our house on the sand of emotion or in the cognitive quagmire of faith.

However, Iran has no such restraint:

The latest comments were made by conservative cleric, Ayatollah Jannati, who heads Iran’s powerful Guardian Council, which oversees the country’s elections and the constitution.

Analysts say the unusually strong demand for public loyalty to Iran’s supreme leader is an attempt by the influential cleric to liken political dissent to religious apostasy – a crime which carries heavy punishment under Iran’s strict Islamic code.

The danger of such statements, especially when backed by state power, is fairly obvious. When the religious establishment controls the state power, and opposition to a political leader is tantamount to a religious crime, then any political opposition is, as a result, a crime. If the leader is corrupt, if the leader abuses his power, if the leader violates the rights of the people, the people have no recourse. Political speech is blasphemy, subject to severe punishment. Forget the idea of an opposition party, forget the idea of free speech, forget the idea of fairness or justice under the law.

Obviously nothing about this particular story will be surprising to anyone who’s been paying any attention at all to the situation in Iran. I only began paying attention in the wake of the election madness a couple years ago, but since then I’ve seen nothing but repeated arrogance, stupidity and evil come from this religious republic. However, abstracting a general rule from this specific case may be possible – it is to everyone’s benefit to have religious power separated by law from state power. The only people who would benefit from an erosion of state sovereignty by the religious establishment is those who agree completely with the leading class’ views. History shows us again and again that fractions will appear within religious communities as they grow larger and more powerful. There is no long-term benefit to the rule of religion – there will always be a group that is seen as heretical until there is only one absolute ruler. Religion knows no satiety in its appetite for power.

So regardless of your religious beliefs, a separation of state power from religious influence is to your benefit. Eventually your beliefs will come into conflict with the ruling party’s, at which point you will find the religious/state power directed at you. The solution, of course, is to wall off religion – allow people their individual rights to believe as they want, but to ensure that state power flows from the people, not from the whims of a capricious God.

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Oklahoma does right thing for wrong reason

I can’t tell you how depressed I was after the last US mid-term elections. I likened it at the time to watching a good friend go back to her alcoholic, abusive ex-boyfriend because the new guy wasn’t enough of a “bad boy”. The Republican party in the United States has completely shed any air of credibility as a party interested in the long-term good of the United States. They’ve completely devolved into politicking, abrogating any responsibility they have to act as leaders, grabbing after power instead by ramping up the fear and hatred of an uneducated populace.

Rome is falling, my friends, and it is doing so to the clamoring approval of the mindless horde.

Luckily (or perhaps tragically, since it prolongs the fall) there is a system of checks and balances present in the United States that places limits on the ability of the people to be the authors of their own destruction:

A US federal judge has stopped Oklahoma putting into effect a constitutional amendment to bar courts from considering Islamic law in judgements. Judge Vicky Miles-Lagrange granted an injunction against the certification of the results of State Question 755.

To provide a bit of background, there was a ballot amendment during the midterm election that was passed, banning the recognition of Sharia law or any international law in Oklahoma courts. Of course there was nobody actually proposing that Sharia law be recognized, and the courts already ignore international law (on jurisdictional grounds), but if you whip people into a xenophobic frenzy, they’ll pass whatever law they want as long as it makes them feel safer.

But then… then the stupid sets in:

“Plaintiff has sufficiently set forth a personal stake in this action by alleging that he lives in Oklahoma, is a Muslim, that the amendment conveys an official government message of disapproval and hostility toward his religious beliefs, that sends a clear message he is an outsider, not a full member of the political community, thereby chilling his access to the government and forcing him to curtail his political and religious activities,” she explained.

That’s the shakiest possible grounds for a legal decision I’ve ever heard. Basically because the law would hurt people’s feelings, it’s therefore invalid? I’m not a soothsayer, but I can certainly see this ruling (if it isn’t kicked on appeal) being used as precedent to protect some crybaby Christian group saying that failing to teach Creationism in schools “conveys an official government message of disapproval and hostility” towards their belief in a 10,000 year-old planet.

The real reason this law should be off the books? Because it’s stupid. It’s an entirely redundant law that solves exactly zero problems. The inclusion of any religious law would violate the US Constitution (and likely the Oklahoma state constitution), and would not survive a court challenge. There is absolutely no need to pass a law specifically against Sharia law.

Seriously, America… dump the Republicans. They only end up hurting you in the end.

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