It is a fairly common and mainstream opinion to deride formal apologies from governmental institutions for historical wrongs. Often it is couched in the language of privilege: “why should the government apologize for something that happened a hundred years ago?” , as though there is a statue of limitations on right and wrong. Other times it comes from a place of arch-liberal cynicism: “words are cheap and easy. An apology is meaningless – just a political stunt to deflect attention”.
There is some superficial legitimacy to both of these responses. After all, if the current government has not committed an action, what exactly does an apology mean? That they feel just super awful about the whole thing? That they think they are somehow responsible for actions that took place before they were elected into office? That we should all, by extension, feel guilty for something over which we had no control?
In my eyes, an apology, properly done, affords us the opportunity to do two things. The first is to, in an entirely inadequate way, attempt to recognize and ease the pain of those who have suffered injustice at the hands of a government whose duties ostensibly include protecting people from victimization (rather than participating in it). The second and more important function of these apologies is to acknowledge our history, both good and bad. Especially when our history is so ugly: [Read more…]