Vancouver after the riots – it’s about love, peace, foundation and family

As some of you know, I live in Vancouver, British Columbia. Recently, after the Vancouver Canucks (local professional hockey team) lost in Game 7 of the Stanley Cup finals, there was a huge street riot. It was immediately clear that those instigating the riot were not simply disgruntled fans. People had brought backpacks full of chemical accelerant, masks, rocks and other tools designed to destroy property and injure police officers. There would have been a riot regardless of the outcome.

While the riots made international news, the city’s response to the disaster has had much less attention. Vancouver is a beautiful city that is predominantly inhabited by caring and tolerant people. The riots do not really reflect the average denizen of my fine city, but I think the response does:

Thousands of Vancouverites flocked to the downtown core the next day to volunteer for cleanup duty. The boarded up windows that had been smashed the night before were literally covered with written messages of condolence, apology, anger, frustration and hope from disappointed residents.

 

You can see these pictures and more in this gallery. I was also lucky enough to spot this fantastic busker who put into music what I think everyone in the crowd was feeling:

Especially the part about Reese’s Peanut Butter Cups!

Anyway, it’s easy to focus on the negative aspects of humanity, but for the sake of our mental health we should remember that people are also capable great acts of kindness and justice. Vancouver will heal, and become stronger for the process. Those who tried to destroy my city have failed.

It’s bigger than you and me

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What does winning look like?

It is easy (tantalizingly so) to rail against racism, pointing out only the negative aspects. After all, it doesn’t take a great deal of creativity or courage on my part to say ‘racism is bad’ and for readers to say ‘I agree’. I doubt I will ruffle any feathers making such proclamations, although I know there are definitely some of you that weren’t completely with me at first and have since come around to my way of thinking. This is encouraging, as it means that there is some collision of persuasion and open-mindedness happening on these pages. It takes only a few such interactions to make major change.

And it may… just may be that we are seeing some of that change happening before our eyes:

In 1994, Ellis Cose surveyed successful, middle-class African-Americans and uncovered an often unspoken rage. He described his findings in the book The Rage Of A Privileged Class. Now, 17 years later, Cose has discovered a major change among middle-class blacks: They have become one of the most optimistic groups in America. He reveals his findings in a new book, The End Of Anger.

This is encouraging news indeed, for a few reasons. First, it suggests that at least some progress has been achieved toward a harmonization of the middle class, despite racial differences. Second, it shows a decline in the narrative of ‘us vs. them’ that often seems to pervade the discussions of black/white racism. Third, it flies in the face of those who would claim that black people prefer to play victim rather than work to advance. Fourth, and perhaps most importantly, it may be possible to learn what things have worked and what haven’t and to use those lessons to inform future social progress.

To the first point, it is important to be cautious. This study does not say that black people no longer feel like racism is a problem:

Cose tells NPR’s Neal Conan that the rise in optimism is not linked to perceived end of discrimination. “No one black who I talked to thinks we have arrived at a point where we are an equal opportunity nation,” Cose says.

What it does say is that the perception of opportunity is greater, and this has begun to pervade the general consciousness. Spurred perhaps by the existence of prominent models of colour in high-ranking positions (other than the sport or other entertainment industry), black kids have grown up with a substantially different understanding of the possibilities of achievement than their parents did. At the risk of reading way more into this than the evidence warrants, this exact effect is one of the goals of affirmative action policies: increase the number of high-profile professionals that are people of colour (PoCs) so as to provide role models for others. Whether or not that is the reason for this shift is debatable, but it certainly nods in that direction.

Second, this study seems to corroborate what we saw last week: namely, that the entrenched conflict between black and white seems to be diminishing (at least in the eyes of black people). Instead of general frustration at the barriers in place to advancement, young black professionals are reporting belief that with hard work, they can advance. Again, these are perceptions, not observed data, so we must be cautious when interpreting what this actually means. This culture of advancement works to benefit both sides: black professionals can begin to assert themselves and change the narrative about what it means to have dark skin, while white professionals will begin to see that having intelligent and hard-working black colleagues is not a zero-sum game, but rather a boon to their business and productivity.

Critics of anti-racism often charge them (us) with coddling PoCs, and promoting a culture of victimhood. Black people wouldn’t be where they are, these critics say, if the liberals didn’t spoon-feed them and convince them that all their problems were someone else’s (whitey’s) fault. Of course, as is the way with this brand of criticism, it comes without evidence. When the attitudes are measured, we see that as we work to improve society’s permeability for PoCs by legislating against some forms of discrimination, PoCs are ready not only to take advantage of the opportunity but to adjust their expectations. Black people (at least those in this study) are happy to take control when opportunities are presented and barriers are taken down.

This is good and useful information, and this phenomenon must be explored more thoroughly. Considering the increasing visibility of the Latin and Arab communities in the United States, South and East Asians in Canada, and the looming spectre of systemic race problems in Europe, it is vital to have an understanding of what works and what doesn’t. While different minority groups have their own unique issues, we can learn what narratives are conducive to progress and which ones simply allow the status quo of single-group supremacy to maintain indefinitely.

Many of these issues are generational, meaning that children born in this era will likely not see the same kinds of racism that, for example, I saw while I was growing up. They will have a profoundly different understanding of what race means, and they will have to grapple with brand new issues that we can’t even conceive of now. However, it is good to see that their parents will be bringing them up in a world that gives them a positive attitude about what they can achieve with hard work. Some of that may be illusory, some of it may be true only thanks to policies enacted in their parents’ lifetimes, and some may indeed have always been true.

So while we are far from a true version of a ‘post-racial’ utopia, we may be seeing some of the initial signs that point the way to a more productive and equitable conversation about race.

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Arming the rebels

The recent war/conflict/military police action in Libya has kind of overshadowed the fact that something really important is still happening in the middle east. Shit has seriously got out of control in Syria and Bahrain, and that’s disturbing enough. What is far more disturbing to me is what’s being discussed in Libya. Yes, the rebels are still fighting and NATO forces are becoming progressively more entrenched in what has become a full-blown civil war.

Many commentators in the United States (who you would think should know better than I do) are talking about providing weapons and training to the rebels. While they sorely need it, the USA doesn’t exactly have the greatest track record when it comes to arming groups of insurgents. For reasons that surpass understanding are completely understandable, those rebel groups tend to use those weapons and that training to kill people that the US wishes they wouldn’t. Sometimes they’re Americans.

But there may be other ways that the United States can arm the rebel groups – ways that are far less likely to get someone killed.

US Government invests in activist technology

The United States government is spending millions of dollars developing technology to help pro-democracy activists in the Middle East and China. Washington has begun to open-up about the projects which include a “panic button” that lets protesters wipe their mobile phones if they are arrested. State department official Michael Posner said that the US was investing money “like venture capitalists”. He also revealed that it was providing campaigners with technology training.

It’s hard to understand to those of us that wake up to technologies our grandparents couldn’t have possibly imagined, but there is a significant portion of the world that doesn’t have the kinds of access that we take for granted. That being said, cell phone technology has become pretty much ubiquitous, and with it has come new opportunities. As I’ve outlined as one of the central theses of this blog, the antidote to tyranny is free speech. By providing the ability for anti-government groups to communicate undetected, the United States hopes to keep any future governments from becoming tyrannical.

Who is this good for? As far as I can tell, only the people who live in the countries using the technology. There is no guarantee that this will work in the US’s favour, except insofar as democratic governments tend to be more motivated by trade and the opinions of the international community – both things that the United States can exert quite a bit of influence over. However, it is entirely possible that the technology will be used to overthrow pro-American tyrannical governments (like the one that just left got booted out of Egypt on its own terms after a huge popular revolt).

Sesame Street goes Pashtun

The United States is funding a Pakistani remake of the popular TV children’s show Sesame Street. In a new effort to win hearts and minds in Pakistan, USAID – the development arm of the US government – is donating $20m (£12m) to the country to create a local Urdu version of the show. The project aims to boost education in Pakistan, where many children have no access to regular schooling.

Just as free speech is a poison pill to tyranny, education is a poison pill to religion. The more educated the populace, the more likely they are to question the religious authority that controls them. Encouraging reading means encouraging critical thinking skills, which in turn encourages criticism. The irony is not lost on me that we have the religious establishment in Europe to thank for public education today. Once again, arming the rebels works for the rebels themselves (which would be us), but not so well for those that provide the arms. In the case of providing education to Pakistanis, the United States does indeed stand to benefit. The status quo there… isn’t exactly working out well for them these days.

There can be a benefit to arming those who are enemies of your enemies. However, despite what the cliche would have us believe, the enemy of my enemy may not remain my friend for long. It’s imperative that we take the long view when we provide powerful tools to those who share a common opponent, lest we someday find those same tools arrayed against us. By providing help in the form of non-lethal technology, we can ensure that at least we don’t have those tools fired at our heads. By providing help in the form of education, we can ensure that we find ourselves in a world filled with people who we can at least have a conversation with.

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Mining a silver lining

First off, I want to apologize for shirking my duties this past week. I squandered my weekend, when I should have been writing the posts for last week, doing other stuff. When Monday came around, I had decided to write a post-mortem on the election after the results were in. However, by the time I got home from working at the polls I was so tired and disgusted with the outcome that I couldn’t really marshal my thoughts enough to write anything that I could feel good about. This is the reason why I usually set up a buffer of posts, so as to avoid this exact type of thing.

Secondly, I find it troubling that the week that I decide not to post, my hit count explodes 😛

Finally, this post is going to be a sort of amalgamation of some thoughts that have been kicking around my head for the past week since the election. I’ve titled this post ‘mining a silver lining’, because while it pretty much goes without saying that I am disappointed and fearful about what it means that the Republican North party has a legislative fiat (both in the Parliament and ostensibly in the Senate), I think there are some real good news stories to come out of the election. The political content of the archives of this blog should be sufficient to explain why a Republican North majority is a bad thing for Canada; I will instead focus on some good news speculation.

ALL THE PROGNOSTICATION MEANS ABSOLUTELY DICK

There will be a lot of political commentators (myself among them) who will make predictions about what will or won’t happen under a Republican North majority. The sheer variety of opinions and predictions ensures, mathematically, that most of them will be wrong. Political decisions are influenced by ideology and promises, but occur on a day-to-day basis and are affected by human events. Nobody can predict exactly what human beings will do, as this world is a chaotic place. Nobody would have expected U.S. foreign policy to make a dramatic series of shifts based on events in the Middle East and Northern Africa. Fewer still would have predicted that Japan’s economy would take a tumble after an earthquake and resultant nuclear accident.

My point here is that no matter who makes the predictions, policy will adapt to the the immediate circumstances around it. Changes in technology, in climate, in foreign politics, in any number of things will have a strong influence on how Stephen Harper’s policy decisions will be made. Trying to predict specific actions over a four-year period is a complete waste of time, and can be enjoyed only as an intellectual masturbatory exercise.

Now I will commence to fapping.

STEPHEN HARPER IS THE LEADER OF A DIVIDED PARTY

The Republic North party is made up of two core constituencies: social conservatives and fiscal conservatives. The perhaps unspoken (or certainly under-spoken) reality that accompanies such a grouping is that while they may claim to be related ideologies, the two are in fact orthogonal. There is nothing in the doctrine of social conservatism that lends itself to fiscal conservatism – in fact the two are often at cross purposes. Libertarians and Classical Liberals believe that the government has no business whatsoever legislating either social issues or economic issues – only in safeguarding individual liberties. The reason the Republican North party was able to pick up so much support is because they catered to the economic centre/right, which is also a part of the Liberal party’s core constituency.

The only way (as far as I can see) that the RNP was able to stitch these two groups together was to simultaneously forge a false equivalence between these two perpendicular political perspectives, and to publicly proclaim disinterest in social policy while quietly whispering assurances to their social base that those issues would come to the fore once a majority was achieved. Now that this is a political reality, Prime Minister Harper will have to ‘pay the piper’, so to speak, by advocating positions that are wildly unpopular among the Canadian majority. If he fails to do this, social conservatives who have long felt ignored by the federal government will abandon the RPN and revive the Reform party. Should he capitulate to their whims, he will alienate the Libertarian/Classical Liberal wing of his party.

This must be a deft balancing act that will take an extraordinary statesman and leader to accomplish. Stephen Harper is neither of these.

JACK LAYTON MAY EXERCISE A GREAT DEAL OF CONTROL

Part of the success of the RPN during their successive minority governments was Stephen Harper’s ability to keep the reins of his party tightly held. Information did occasionally leak, but for the most part the government spoke from one perspective only. Considering the number of wingnuts in the party, keeping that communication clamped down was an extraordinary achievement that served the party’s interests well. Jack Layton may be able to exercise the same kind of party discipline, albeit in a dramatically different way.

Nobody really predicted that the NDP would make the strides they did in this past election (owing largely to Quebec, but also partially due to the implosion of the Liberal party). Jack Layton now finds himself the leader of a party with 102 seats, many held by rookie politicians. The NDP brand has been, since the early 2000s, consistently centred on Jack Layton himself, rather than a particular policy position. The rookie MPs will be looking to Mr. Layton for guidance and instruction, more so than would a team of seasoned veterans. While Jack will have to pull in some of his own wingnuts and handle more than the ordinary number of blunders born of inexperience, he will also have a party that gets virtually all of its cues from him. In this way, the NDP can appear more organized and credible than they legitimately are. This means that progressive decisions and policies can be articulated without seeming like they’re coming from the hippie fringe.

ELIZABETH MAY WAS ELECTED

I am not a Green voter. I did vote Green in 2006, because my riding was a safe bet and I supported electoral reform. I think the Green party can articulate a non-corporate perspective that is sorely and noticeably absent from the other three major parties. Elizabeth May is a gifted speaker and is able to articulate environmental policy issues well. She’s also shown herself to be indomitable and highly resistant to intimidation in the face of overwhelming opposition. While I don’t necessarily agree with her party’s platform on many issues (medicine and health care being chief among those), I am glad to see a more pluralistic Parliament.

Her election also serves the purpose of giving the Green party legitimate political status. Voting Green is now a legitimate alternative, and while the party is still in its infancy in terms of credibility, having elected an MP (over a RPN cabinet minister, no less) certainly vaults it into the standings. After all, they only have 3 fewer seats than the Bloc, who used to be the official opposition 😛

POLARIZATION IS BAD, BUT NOT ALL BAD

One doesn’t have to look much further than the United States (a name that is becoming progressively more ironic) to see how dangerous political polarization can be. Polarization forces people to make choices to support positions they don’t agree with in the name of party affiliation. Having a plurality of perspectives means that government will be more stable, rather than erratically jerking back and forth from right to left. Canada has elected a far-right government with a far-left opposition (although I don’t think either of those descriptions are really fair in the general scheme of things), meaning that for the first time in a long time we see a stark separation between the usually moderate people of this country.

However, there is one upside to polarization that has to do with a necessary consequence of good government. When the government is largely running things behind the scenes and caters to the will of the majority, people become complacent. Why bother getting up in arms about a government whose actions are largely invisible and that I agree with for the most part? Having the debate happen more to the extremes, with policies to match, means that government activity will become increasingly salient to the average Canadian. People will see that their actions (or inactions, as the case may be) can allow dangerous legislation that is contrary to their personal interests to be passed largely without comment. Perhaps having a RPN majority government is what Canada needs as a kick in the pants to spur increased political involvement by its populace.

SUMMARIZING THOUGHTS

As I’ve made clear, I’m not happy about this election. My best-case scenario would have seen a diminishing Harper minority with a strong NDP opposition – allowing the further fragmentation of the right and bringing progressive issues to the fore. What I got instead was a bizarro world in which a 2% increase in political support for the RPN means 30 more seats and the Bloc has all but evaporated. It is an interesting time for Canadian politics, and while there will undoubtedly be some serious damage done in the interim (I’m thinking specifically of crime, climate change and the strength/direction of the Canada Health Act), there may yet be some positive stories to come out of this.

I am back to my regular self, and am recommitting myself to articulating my position. I promise – no more weeks of rage (well… hopefully).

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Well I’ll be…

Sometimes – not often, but sometimes – something will happen that catches me completely by surprise:

A [city] church has voted to stop signing marriage licenses in protest of the state of [state]’s denial of marriage rights to same-sex couples. Douglass Boulevard Christian Church made the unanimous vote Sunday. The Rev. Derek Penwell, senior minister of the church, said it’s unjust that heterosexual but not homosexual couples can benefit from marital rights involving inheritance, adoption, hospital visits and filing joint tax returns, saving thousands in annual taxes.

A Christian church defies not only public opinion but state law to support gay rights. In what bastion of freedom-hating, Democratic liberalism did this happen? Oregon? Massachusetts? Connecticut?

Kentucky.

In 2004, Kentucky voters passed an amendment to the state constitution by a three-to-one margin, banning same-sex marriage and unions and reinforcing what had already been state law. Large religious groups were among the drivers of that amendment, with endorsements from leaders in Kentucky’s two largest denominations — the Kentucky Baptist Convention and the Catholic Conference of Kentucky. The state’s largest congregation, Southeast Christian Church, ran an advertising campaign before the referendum, promoting traditional marriage. Some congregations, however, support the right of same-sex couples to marry and will perform same-sex ceremonies in their services, even though they have no legal standing in Kentucky.

While the gesture is symbolic, it certainly injects some measure of dissonance into the narrative that you can’t be a good Christian and support gay rights. Especially in the American South, with its deeply-entrenched conservative Christian tradition – and the mountains of bigotry that go along with that – someone taking a stand against the tide of anti-gay hatred is a rare and welcome sight indeed.

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Canada DOESN’T have a race problem… grading on a curve

I make a lot of hay on this blog by pointing out negative things in Canada, the country I love. As a blog about race and racism (with some gay shit sprinkled in there for flavour), I go out of my way to find, illustrate and criticize things that happen here that are to the detriment of minority groups. Reading my writings here, some may walk away with the impression that I think that Canada is a particularly bad place to be a person of colour (PoC), a gay person, a woman, or member of another disadvantaged group. This is simply not true.

Part of the reason I am so passionate about Canada and the issues facing Canadians is because I recognize that our country has the overwhelming potential to model positive values to the entire world. Perhaps uniquely, Canada is making the experiment of multiculturalism work and has found a way to maintain a level of civility and understanding that transcends any kind of formal legal protection, but that has simply become a feature of our national identity. How could I approach such an important issue with anything less than my full attention and fervor?

However, all the doom and gloom that I cast around may serve to distract from the fact that Canada is a really amazing country:

Canadians are hard-working, great readers, the most tolerant people in the developed world, and enjoy more “positive experiences” than everyone but Icelanders, according to a new analysis of social trends released here Tuesday. “At 84 per cent on average, Canadians report the highest community tolerance of minority groups — ethnic minorities, migrants, and gays and lesbians — in the OECD, where the average is 61 per cent,” the report said. Residents of the U.S., Australia, New Zealand and the Nordic countries were among the most tolerant, while those in southern and eastern Europe, as well as Japan and Korea, were less tolerant.

This is something to celebrate – among countries in the developed world, Canada still stands out as a place where minority groups are, by and large, respected and tolerated. The kinds of racial strife and discord that seem to run rampant in many developing countries (particularly those in the Middle East and Africa) are completely foreign to us, and aren’t likely to degenerate to Rwanda or Bosnia levels ever. We should be happy about this.

However, and I cannot stress this enough, we should not be satisfied. It’s wonderful that we’re at the top of the OECD, but racial and cultural tolerance are not a competition. We are not trying to win the “world’s nicest people” award, at least we shouldn’t be. And while accolades are nice, it is dangerous to judge our successes by the failures of others – downward comparisons are a bitch.

While we are doing very well, we can still do better. By highlighting and discussing the issues that I do, I am trying my best to keep these conversations from getting swept under the rug of complacency. There are many areas to improve, and by doing so we can show the rest of the world how they can make the same improvements.

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Well that’s good to know…

Hey Jews! Good news for you guys? Remember how generations of Catholic leaders said that you were collectively responsible for a murder that supposedly happened 2000 years ago? Pope Ratzinger is letting y’all off the hook:

A new book by Pope Benedict XVI offers a sweeping exoneration of the Jewish people for the death of Jesus Christ, tackling one of the most controversial issues in Christianity. Wednesday, Benedict uses a biblical and theological analysis to explain why it is not true that the Jewish people as a whole were responsible for Jesus’ death. Interpretations to the contrary have been used for centuries to justify the persecution of Jews

Regular readers of this blog will know that I am no friend to the current pope, but I will always give credit where credit is due. First of all, it should be very clear that this is not a new pronouncement from the current administration that reverses Church policy. Jews were let off the hook for the murder of Jesus many years ago, and Church doctrine has been clear about that fact. Reminding Catholics of this fact is a positive step, and hopefully will help stem the tide of anti-Jewish sentiment around the world, at least from Catholics. There is nothing negative to be said about this announcement, which is simply an excerpt of a much longer work by the pope.

Having said all that, it is still a stupid thing to have to say. A group of people cannot be collectively responsible for the actions of a few of their ancestors. The very idea is ludicrous. First of all, there are strong reasons to doubt that the account of Jesus’ trial and execution is anywhere near accurate, or that Jesus as a single person even existed at all. Second, even granting the accuracy of the collective account in the New Testament, some of the Jews in the crowd were trying to secure Jesus’ freedom, a good many of them knew nothing about the case at all, and still thousandsfold more weren’t anywhere near Jerusalem at the time and couldn’t have done anything about it even if they wanted to. Third, even if they were responsible, Jesus’ death was part of the original plan of God, so their involvement was pre-ordained. Fourth and perhaps most importantly, the decisions of a group of people do not carry forward to their offspring. It is only the most profoundly evil mind that could possibly punish a child for the sins of its forebears (yes, apparently that is how the word is spelled).

I should, at this moment, attempt to stem the tide of “aha!” accusations from those who think that the above paragraph also applies to the issue of reparations, affirmative action, or white privilege. Reparations were a promise made on behalf of the Union government, which still exists as the United States government – promises made should be kept. Affirmative action is not punishing white people for the sins of their forebears, and I have explained in depth why this is so. White privilege refers to the fact that children of white parents start their lives with a set of assumptions that benefit them (or at least do not count against them) from day one, which means that they continue to benefit from the actions of their ancestors – Jews are afforded no such benefit, and are usually detrimentally treated for their religious/cultural affiliation (except within their own in-group, obviously).

It is perhaps not unique to religion, this punishing of children for things that their parents did, but it is certainly a hallmark of religious teaching. The doctrine of original sin, for example, is based on the slight disobedience of a fictional ancestor, and punishment is meted out against not only the species supposedly involved in the transgression, but against all other species as well. The Old Testament is replete with examples of innocents being punished for the actions of others. The Qu’ran treats nonbelief with torture – nonbelief which is surely the fault of whatever religious instruction one receives (unwittingly) as a child. Hinduism states that entire families are forever cursed to live as subservient to others based on nothing more than ancestry. The idea that guilt is a heritable trait is certainly one that, if it does not find its authorship there, certainly finds succor and support from theology.

The pope, by declaring that each individual Jewish person in the world is not responsible for the torture and murder of a person who a) may never have existed, b) even if he was, did not experience universal persecution at the hands of Jewish people, c) even if he did, whose persecution and execution were part of a divine plan… by declaring that this is not the fault of their two millennia distant descendants, the pope has basically come to the same realization that a normal and non-god-blinded person would have reached in about 5 minutes of reflection (if they were distracted). To treat this announcement as some kind of mercy or generous gesture is to grant license to the series of fallacies that the idea of deferred transgenerational responsibility requires to carry any force, not to mention the deep and abiding evil that is inherent in the idea of punishing someone for what someone else has done.

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You finished cleaning that glass ceiling yet, sweetheart?

Today is the 100th anniversary of International Women’s Day, which should be some cause for celebration. After all, 100 years of progress is an incredibly long time in human history. In the past 100 years we moved from horse-drawn carriages and plows to an international space station orbiting the planet. In 100 years we went from a largely-illiterate population with extremely limited access to information to a planet-wide network that puts virtually the sum total of all human knowledge at ready access from something that we can slip into our pockets. Our understanding of the universe has gone from the deterministic passage of small particles to a nuanced, varied and complex probabilistic model, allowing us to probe concepts previously written off as unsolvable “mysteries”.

Surely in all that time, with all that progress, we’ve made similar strides in the way we treat each other. The answer, as always, seems to be “yes and no”.

Why Feminism Still Matters:

Across the globe by almost every measure, women lag well behind men. Even though women do 66 per cent of the work and produce half of the food, UNICEF reports that they earn only 10 per cent of the global income and own just one per cent of the property. Nowhere in the world do women account for even a third of the national parliamentarians and, in most regions, including Canada, it is considerably less.

Still, this represents progress.

This article, published in the Vancouver Sun, is a pretty decent overview of the various stalls and starts of the movement for women’s equality, but it doesn’t do an explicit job of answering the question implied by its own title – why does feminism still matter? Why should we be focusing on issues that affect women? Anti-feminists, in their attempts to resemble reasonable and decent human beings (rather than reactionary dicks) often refute the feminist position by arguing that we should focus on having equal rights for everyone, and that focusing on women is the same as ignoring men. And while feminists sometimes just want to scream “men are doing just fine, shut your face hole!”, that’s a quick way to lose an argument for a stupid reason.

Canadian companies lack strategies for promoting women:

In the U.S., 70 per cent of companies surveyed lacked strategies for promoting women, compared to 71 per cent internationally. Despatie noted that the Canadian survey also showed that 43 per cent of companies didn’t feel they had a problem with promoting women to top jobs. To women, however, the lack of support strategies was clear. More than half (53 per cent) of all Canadian women and about 38 per cent of American women thought their organization provided “no or minimal support” for their promotion.

It’s right here that the importance of feminism is revealed: companies think they’re doing an excellent job promoting women, but the reality is that they are even worse here than they are in the United States, a place that we’re all happy to look down on socially (to my great chagrin). When there is such a huge gap between perception and reality, the status quo becomes deeply entrenched and progress becomes next to impossible. I am somewhat reminded of the bromide from Alcoholics Anonymous – the first step is admitting you have a problem.

When confronted with this kind of information, the usual reaction of the anti-feminists is to go with the old standby excuse of “maybe there aren’t enough qualified women for the positions”. To me that seems to invite the question: why the hell aren’t there? Women are statistically better educated, are supposedly guaranteed by law to be free from official discrimination based on sex, and equally intelligent as their male counterparts – wherefore the disparity?

Women are underutilized in executive workforce – study:

In both years, a full 30 per cent of the largest companies in Canada did not have a single woman in their executive ranks. “Time is up for ‘give it time’,” Gillis said, though she added that the solution is not simple tokenism. Research indicates that on average, companies with more women senior officers outperform those with fewer (emphasis mine).

That agrees very much with what one of Canada’s largest companies has found in its efforts to reduce the homogeneity of its executive ranks. “If you start to see it as one versus the other, you miss the point,” TD Bank CEO Ed Clark said of the bank’s efforts to promote more women in a recent CBC interview. “By framing it as a people development issue, you don’t get this zero-sum game; everybody wins.”

More and more we are finding that the stereotypical underperformance of women in “men’s fields” like sciences and mathematics are a product of the stereotypes, and not due to any actual difference in cognitive ability. Tearing down stereotypes is a process that requires the intentional encouragement of cognitive dissonance – creating highly visible and immediately recognizable violations of the stereotype. Faced with observed reality and “what I’ve always heard”, reality wins out in the end. Add to that the fact that encouraging women appears to have beneficial outcomes above and beyond being the right thing to do, and you’ve got the recipe for a winner.

(There is an important fact raised in that article that doesn’t fit the overall theme of the argument, but I thought it should be raised anyway. While Crown corporations had the largest proportion of women in executive positions, the private sector came in second place, a number that has increased slightly in the past 2 years. It appears that the private sector is doing a better job of promoting women than the public sector. Just food for thought.)

The premier-designate is a woman:

It may not be kosher to discuss the premier-designate (Christy Clark) in terms of her sex, given we are conditioned to believe that a person’s capability has nothing to do with gender, but it’s clearly a factor, because when it comes to positions of power, whether it’s Parliament Hill or a corporate boardroom, a skirt is still an anomaly in Canada.

And it is relevant. The majority of the population is female, and yet women remain woefully under-represented at the top -be it by historical choice or entrenched sexism. Women, despite making up the bulk of the workforce, are still traditionally considered custodians of the home and hearth and, as such, are often viewed as weaker than men, slower to decision and less likely to be strong political leaders who will go the distance.

My home province of British Columbia (or at least those who are registered members of the provincial Liberal party) recently appointed a new leader… and it’s a lady! If you scratch the surface of the image of the B.C. granola hippie yoga hipster, you’ll find that B.C. is still a western province with deep entrenched Conservative (note the capitalization) values. It is indeed, therefore, a big deal that the person with her finger on the button is a “her”. Despite the fact that the provincial Liberals would pass for Conservatives just about anywhere else in the country, a female premier (designate) is just the kind of high-profile stereotype-busting position I was talking about, and I wish premier-designate Clark success.

Ivory Coast women protesters shot:

Soldiers backing Ivory Coast’s defiant leader mowed down women protesting his refusal to leave power in a hail of gunfire Thursday, killing at least six and shocking a nation where women’s marches have historically been used as a last resort against an unrestrained army. Because the president’s security force has shown almost no reserve in opening fire on unarmed civilians, the women decided this week to organize the march in the nation’s commercial capital Abidjan, assuming soldiers would be too ashamed to open fire. But at least six of the thousands of women demonstrating Thursday were killed on the spot, said Mohamed Dosso, an assistant to the mayor of Abobo, a suburb of the city.

Women bring another set of sensibilities to the table when discussing issues, and a diversity of viewpoints is a strength. Whatever the final decision, having a plurality of insight allows decision-making authorities to consider a variety of potential outcomes. In the Ivory Coast, women have traditionally exercised a different kind of power to their male counterparts, and have been able to blunt the more outrageous actions of a male-dominated culture. Their execution by the army signals a disturbing new development in an already-disturbing conflict.

Closing thoughts

Which brings me back to the question I tried to address earlier: why does feminism still matter?

Well, do women experience disproportionately little political and economic power? Is the improvement of the standing of women irrevocably linked to the improvement of society in general? Have gains been made? Is there still work to do?

The answer to all of the above questions is “yes”. We are not yet, as a society, in a position to let feminism slide into history as obsolete. While I am primarily a commentator on race and associated issues, I am not so blind as to fail to recognize that the same societal forces that are stacked against black people are stacked against women. A victory for women is a victory for all of us, and there can be no equality until we see the advancement of women as being part of our own self-interest. In order to achieve that, people need to be talking about it.

Happy International Women’s Day.

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Canadian Native communities face a new kind of challenge

There was once a time when I called myself a libertarian. After all, I believe that people should be allowed to do what they like, as long as it hurts nobody besides themselves (Scary Fundamentalist is going to poke me for this statement, too). I think that innovation happens when people are allowed to address challenges in whatever creative ways, rather than when they are forced to abide by a strict set of rules. I think that the more free a society is, the better off its citizens are. However, these are principles that have caveats: external regulation is necessary to prevent exploitation and fraud; liberty is not absolute, particularly when one person’s liberty infringes on another’s; it is sometimes justifiable to curtail the actions of a few to benefit the many in the long term. As such, I am not well-described by the term libertarian, and unlike CLS, I am not attached enough to the term to try and reclaim it.

However, the ghosts of my long-dead love affair with Ayn Rand were momentarily stirred when I read this story:

[Brian] Smith had made headlines for leading a grassroots uprising against the elected leaders of the Glooscap First Nation, after learning that his chief and councillors were each collecting more than $200,000 in salary and other payments — for running a community of 87 people.  He organized a petition demanding a community meeting, where Glooscap leaders were made to account for their extraordinary pay and promise more transparency in the future.

“You’re changing the way things are done,” said one email to Smith from an Ojibway supporter in Central Canada, whose sentiments were typical of the messages Smith received after the Glooscap details broke.  “I’m really, really, really happy you are standing firm on this and giving voice to us First Nations people who want better governance. I’m (also) proud that change is going to come from the community level, and from a First Nation person.”

It is a well-understood fact in sociology circles that if you want to engender lasting and meaningful change in a community, the solutions must come from the community itself. As well-intentioned as outside help might be, it stands the risk of being resented or worse, mischaracterizing the problem and failing to take salient details into account. Friends of mine went on a humanitarian aid trip to Attawapiskat First Nation in Northern Ontario a few years ago, to conduct what is known as a Needs Assessment – determining what problems face a community and what resources are needed to address them through dialogue with members of the community. The community expressed a strong desire to have public health education and resources made available. When the team pointed out that there was a federal building staffed with 2 public health nurses and the resources they had asked for, the community pointed out that it was “the government’s building”. Branded as it was with the federal logo and built without consultation from the community leaders, members of the public distrusted the service and assumed it was for the government’s use.

It has been a common practice to see a problem and swoop in to try and solve it. However, as anyone who has been on the receiving end of such an effort knows, this approach is rarely helpful. What is needed is direction from within the community, which fosters a sense of ownership and responsibility for solving the issues. To make it fully effective, such an effort should be supported by resource allocation (from the government or the NGO or whatever external parter is present), but their use must be determined by those stakeholders who use the service, not by those providing it. It seems perverse and exclusionary, but it is the only way to sufficiently address the problem.

With issues of good governance, it seems that members of First Nations communities are realizing this for themselves:

“I don’t have any desire for the federal government to come in and solve our problems,” says Cherie Francis, another Glooscap member angered by what her chief and councillors were being paid. “We elected these people. At some point, we have to step up in our own community and be responsible for our own actions, and our own leaders.”

…

“I’m glad Indian Affairs is staying out of this,” says Smith, who works as director of operations for the Vancouver-based National Centre for First Nations Governance, an independent group that promotes good leadership in native communities. “In the past, Indian Affairs would have jumped right in. That has changed in recent years. I think the message First Nations people are giving to the federal government is, at the end of the day we want to be more responsible for ourselves. And sometimes you’ve got to learn the hard way what is the right and wrong way of doing things.”

Ronald Reagan lampooned this (perhaps) well-intentioned bungling and over-reaching with his immortal line about the nine scariest words you’ll ever hear: “I’m from the government and I’m here to help”. Of course, as with most conservative calling cards, this drastically over-simplifies the issue. There is absolutely a way for government to help, and sometimes it is necessary for it to do so. However, when it overasserts its role and tries to solve the problem rather than making available the resources required for an organic solution, problems inevitably arise. The opposite approach, a sort of laissez-faire approach where government sits back, does nothing, and waits for problems to solve themselves, does nothing other than allowing the current conditions to continue unabated. A deft touch is required – one that is sensitive to the contemporary and historical forces at work in the situation and navigates the waters accordingly. This deft touch involves active engagement, and exists somewhere between the authoritarian “we fix it” and the libertarian “you fix it”.

This is fertile ground for a much longer discussion, but suffice it to say that the racial barriers, stigma, and long cultural history of betrayal and oppression facing First Nations people in Canada can be addressed, and self-government goes a long way toward starting that process. There is a role for all Canadians to play in this fight, and a role for government as well; provided it stays its hand and acts according to the will of the people rather than its own ideas of how to “fix” the Native “problem”.

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Something cool happens in Poland

As you’re reading this, my vacation time is officially over. I’m back in Vancouver, and depending on what time it is right now I’m either having breakfast, sitting at my desk working, or at band practice getting ready for CROWN’s New Year’s Eve gig in Kits.

At the time of writing this, however, I am sitting at the kitchen table in my parents’ condo in Toronto, happily digesting a turkey sandwich and frantically typing out this week’s posts. I am a bad blogger, in that I write in fits and starts rather than putting up fresh stuff every day. I’m a good blogger, I think, in that I haven’t yet missed a post. It’s a trade-off for me between consistency and timeliness – I am satisfied to err on the side of consistency.

The reason for this personal disclaimer is that I’m basically just posting this stuff without what I feel is my usual level of comment. This story probably deserves a fuller discussion than it’s going to get today:

John Abraham Godson, a Polish citizen born and raised in Nigeria, has been sworn in as the first black member of Poland’s parliament…

It is still quite rare to see black people even in the Polish capital Warsaw, Poland’s most cosmopolitan city, the BBC’s Adam Easton reports. Racism is still a problem in Poland, where it is not uncommon for well-educated people to make racist jokes, our correspondent says.

I roll my eyes whenever someone invokes the “we have a black president now, therefore racism is over” argument. It’s almost completely without merit – one high-level appointment does not negate the entire history of a struggle. However, there is some good that can come as a consequence of electing a black public figure, particularly to such a visible position.

Black office-holders help erode stereotypes about black people, by providing a conflicting narrative about the black experience. All of a sudden everyone in Poland, even those who have never met a black person before, has a ready example in their mind of a black person who doesn’t conform to the misconception about what it means to be black – he’s a well-respected member of parliament rather than a gang-banger or an illiterate hood rat, or whatever the stereotype is there.

However, this is a double-edged sword for many black people. If Mr. Godson succeeds, he will be described by some as being “not really black”, or as succeeding despite of his blackness. However, if he fails, he will be described by those same people as failing because of his blackness. His failures will be seen as emblematic of all black people, whereas his success will divorce him from that same group. It’s a common problem facing high-profile black people, one that certainly moves many to try and hide their ethnicity by taking on the characteristics and mannerisms of the majority group.

Of course the real answer is to do the exact opposite – wear your race on the same sleeve as your successes, wedding those two things together to such an extent that they are impossible to separate. Of course, you’d better succeed, otherwise you risk doing much more harm than good.

All that being said, I’m glad to see when things like this happen, even when they’re not in my own country.

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