Reading between the lines – execution and de facto racism

We’ve been trained by oversimplification of a complex issue to view racism, indeed any bigotry, as intentional malice springing from some kind of personal defect. If only those darn racists could just be better people (like us), then they’d stop hating and everyone could go hold hands under a rainbow. If the sarcasm dripping off that last sentence wasn’t evident enough, allow me to state plainly that I don’t buy that school of thought for a second. It’s a very handy position to hold, because it excuses the holder from any responsibility to examine her/his own actions for racial bias, and excuses her/him from having to do anything to repair the gulf left by systemic racism. Every time someone approaches me in one of my race discussions, either in person or online, with the tired excuse of “I don’t think I’m racist – race has never been a big deal to me”, I want to shake them violently.

Racism doesn’t show up at your doorstep and announce that it’s there. It is rarely so direct as someone going on a diatribe about lazy Mexicans and how this country was better when you were allowed to lynch an uppity negro for looking at your daughter funny. That kind of racism is, mercifully, fading from popular expression as it becomes increasingly socially unacceptable. That being said, that is only the most egregious aspect of racism – akin perhaps to fundamentalist Christianity. Just because we lock up everyone who tries to bomb an abortion clinic doesn’t mean that the underlying principle of divine permission for all kinds of other, lesser evils is somehow made neuter. We can look at a macro level and see that in the absence of overt (what I call “classical”) expression, racism still operates in a major way in our society.

Today, I thought I’d walk through an example of doing just that: [Read more…]

Religious: free, dumb

There are two conflicting definitions of the phrase “religious freedom”. The correct definition is that a person should have complete liberty to believe as they wish – perhaps “freedom of belief” is a better phrase. The stupid definition is that people should be allowed to do whatever they want, so long as it’s licensed by their religion, and that the law cannot interfere with that practice. Of course it’s trivially easy to pick apart exactly why that second definition is so stupid – sincere religious belief can justify all kinds of illegal and immoral acts. Interpreting “religious freedom” in this way is dangerous.

Here’s a little factoid for all you Yanks about my great country: we’re really not all that different from Americans. I will probably lose my maple syrup license for saying so, but aside from some historical differences that continue to inform our national identity, Canadian society contains all the same elements that American society does. At the moment, this means that our version of the theocrats are in power. Now, to be sure, our theocrats aren’t nearly as terrifying as theirs are, but they’re into the same wacky stuff.

Oddly enough, whereas the USA has its vaunted (and currently besieged) Constitutional separation of church and state, Canada has a Charter that explicitly enshrines the involvement of religious institutions in federal law. I call this ‘odd’ not simply because I think it’s a bad idea, and I do, but because it’s rarely been an issue. Canadians have, for the most part, unconcerned with arguments over religious involvement in public life. This, however, is changing under our current Parliament, and has been steadily ramping up over the past decade or so. More and more, we begin to see nonsense like this: [Read more…]

Another victory of evidence over ‘common sense’ in Canada

There are few terms so intellectually offensive to me as ‘common sense‘. Every time someone invokes ‘common sense’ in an argument, I immediately stop listening to them. What they invariably mean is “I have no evidence to support my position, so I will substitute what I think is obvious”. The problem is that there is very little that is ‘common’ between people with different perspectives, and it very rarely makes any kind of ‘sense’. If you have an argument built from logical first principles, I will be happy to hear it; however, if it’s just based on your own particular handful of prejudices, please don’t waste my time.

It’s incredibly gratifying to see that even in this day and age where ‘common sense’ has become a mantra in our political and social life, we still see examples where evidence and reason win out:

Vancouver’s controversial Insite clinic can stay open, the Supreme Court said Friday in a landmark ruling. In a unanimous decision, the court ruled that not allowing the clinic to operate under an exemption from drug laws would be a violation of the Charter of Rights and Freedoms. The court ordered the federal minister of health to grant an immediate exemption to allow Insite to operate. “Insite saves lives. Its benefits have been proven. There has been no discernible negative impact on the public safety and health objectives of Canada during its eight years of operation,” the ruling said, written by Chief Justice Beverley McLachlin.

American liberals – our chief justice is a lady. U jelly?

A brief backgrounder – Vancouver is home to an unreal level of addiction and drug use. [Read more…]

Liberal privilege and tragic epiphanies

I am one of (I think) few people who can look at where my life is and who I am as a person and be satisfied. Hell, even happy most of the time. In a culture where we are constantly bombarded with images and ideas that serve to undermine our self-confidence and constantly question our self-worth (which, according to advertisers, can only be enhanced by buying whatever product they are selling at that moment), I know how tough it can be to feel good about who you are. Right now I am working competently at a job where I make a positive impact, living in a city where I have lots of leisure activities and great friends to do those activities with, and have realistic prospects for growth in the not-too-distant future. I do not profit from the misery of others, and have regular opportunities to give back. I don’t have any major moral quandaries or vices that I have to keep hidden from the world or my family. All in all, I don’t really have anything substantive to complain about.

It was not always this way, to be sure. Like most people, my teenage years were a miserable and clumsy affair*. I used to be known as a joke killer – people would be laughing and having a good time, I’d try to join in, everyone would stop laughing. I spent virtually my entire teen years completely undateable for reasons that I could never quite figure out. I had very few friends before the age of 17/18. I would always somehow find the exact wrong thing to say (a fact that gives me a wry sense of satisfaction whenever anyone praises my speaking or writing skills). I am reminded of a party I was at where a guy I didn’t care for was having a conversation with a girl I was quite smitten with. He was relating to her that he didn’t have many friends. In an effort to be nice, she said “I’ll be your friend!” I, visited by a bout of assholery, blurted out “yeah, if you pay her!”

Conversation at the party stopped. Shocked and hurt, the girl looked at me. I quickly realized that in addition to being a petty douche, I had implied that she was some kind of prostitute. Not one of my finest moments, I will readily admit.

I’ve definitely come a long way since then. I still say dumb things, but I am at least aware that they’re dumb before I say them, and nobody’s feelings get seriously hurt. Sometimes though, I will be strolling along my merry way, and a memory like this from my past will float across my conscious mind, completely knocking me on my ass. I will feel so ashamed of the things I’ve said – a feeling that is palpable and stays with me. There’s nothing in particular that will bring one of these episodes on, I’ll just get totally blindsided by what an asshat I was, or how foolish I looked. It’s not a pleasant experience.

From time to time I have a similar experience when I consider people’s religious beliefs. While I am obviously aware that people believe ridiculous superstitions and allow their actions to be guided by them, on rare occasions I will be struck by a deep realization that this is not simply a fun thing to argue about on the internet. Somewhere in the world right now there is a young woman married to a grotesque old man that she doesn’t love, who honestly believes that her fate is justified by the will of her deity. Somewhere else, a young gay man contemplates suicide because he honestly believes that the way he feels is an abomination in the eyes of his creator. Somewhere else, a world leader with access to a massive arsenal of weapons makes his decisions guided by his interpretation of an ancient book. Somewhere else, a mother instructs her children that their neighbours deserve to die because they worship the wrong gods.

These are things that happen every day. They’re so wildly surreal that my brain doesn’t seem to connect them to reality, treating them as abstractions much the same way it copes with the physical laws of the universe – things that are true, but not viscerally so. Occasionally their deeper semantic truth pokes through for a moment and completely throws me for a loop, but most of the time they just putter away in the background.

I can only surmise that this comes from the fact that I am surrounded, for the most part, by people for whom faith is either a non-issue, or who agree with my position on it. I don’t really get into religious debates often, and even when I do I don’t really connect with the fact that this person actually thinks this is true. It’s operating from a position of priviliege, wherein I can’t even start to see what colour the sky is on their planet, because their entire way of belief is foreign to me. Even when I was a believer, I wasn’t so completely god-swarmed that my faith meaningfully coloured my day-to-day reality. I have never believed in the way that someone who is willing to strap a bomb to her/his chest and detonate it in a crowded market believes. That kind of blind faith is beyond me.

Reading over that last passage, it makes it sound as though believers have something I don’t, and that I wish at some level that I had. Nothing could be further from the truth. Any belief, religious or not, that completely blinds you to possibility and forces you to rewrite or ignore facts is dangerous, and I want no part of it. If someone could present me with compelling evidence of the validity of palm-reading, or the existence of ghosts, or the efficacy of rolfing, I’d certainly entertain it, and would be forced to revise my understanding of the world. I see that kind of flexibility as a strength, and the kind of rigidity needed to maintain a belief that runs contrary to the evidence (or forces you to torture the evidence into position) as a weakness.

That being said, until I can see religious faith in the way that those who believe do, I will be horribly handicapped in my understanding of how to disabuse them of their delusions. Of course, that’s not my job, so I’m not going to lose too much sleep over it.

Like this article? Follow me on Twitter!

*I am definitely aware of the fact that some people have legitimate problems during their teen years. I am not trying to say either directly or by implication that I suffered in a way that is comparable to people who were bullied or ostracized or any of the really damaging things that can happen to you during adolescence.

Movie Friday: Mlodinow vs. Chopra

As not only someone who believes in the usefulness of science as a way of understanding the universe, but who also tries to bring his limited understanding of science to bear in his day-to-day life, there is very little that irritates me more than pseudoscience. Science is elegant in its simplicity, but demands rigor and complexity of thought to implement properly. Pseudoscience is a bastardization of science. It requires nothing more than a smattering of understanding the results of the scientific process, and then the wedding of those concepts to draw a completely erroneous conclusion.

I have personal friends who engage in pseudoscience professionally. I can’t talk to them about their jobs, or I will become so enraged that I risk doing harm to the friendship. Luckily for me, I can draw a bit of vicarious satisfaction from exchanges like this:

Leonard Mlodinow is a theoretical physicist who has devoted his professional life to translating the products of actual science into a form that can be grasped by laypeople. Because of how bizarre theoretical physics is, it can be really though to get a firm handle on what exactly the universe is. Theoretical physicist design intricate and brilliant methods for making things that happen far below the level of our comprehension, let alone detection, exert influence that we can see and measure. As someone whose scientific work is incredibly macro, I have nothing but the deepest respect for people who are willing and able to delve into the deepest mysteries of existence, and who are skilled enough to bring something back to share with the rest of us.

To contrast, Deepak Chopra is a mystic. He’s a witch doctor that takes phrases or slices of concepts and twists them 90 degrees to fit into his bizarre world view. One of the most infuriating things he does (all the time) is to attempt to redefine concepts in such a way as to completely divorce them from any coherent usage, like he does with “consciousness” in the video. Saying that “consciousness” is “superposition of possibilities” is a complete nonsense phrase, and Mlodinow aptly and deservedly skewers Chopra for his babbling. Regular long-time readers will know that I’ve had my run-in with Deepak before, and he’s still beating that dead horse of falsehoods that don’t quite reach the level of honesty required to lie.

Of course Chopra has flogged his sideshow of bullshit to the tune of several million dollars, and he has done this by presenting himself as a “deep thinker”, or a guru who is wedding the more esoteric aspects of physics and biology to the ultimate questions of life. What he’s actually doing is giving pat answers to complex questions that fall apart underneath even casual scrutiny. As Mlodinow points out, the phrase “superposition of possibilities” contains words that are comprehensible, but arranged in such a way as to completely negate any semantic meaning. This is a typical Chopra-ism – something he has in common with Ray Comfort.

It takes hard work and diligence to discover the truth. One has to enter with ideas that are open to being corrected by observation, and an ego capable of recognizing when you’re wrong. These are not things that come easily to humans, but are crucial if we want to find real answers to tough questions. Deepak Chopra has none of these – just a slick tongue and a gullible audience.

Like this article? Follow me on Twitter!

Behind the 8 ball

This morning I went on a bit of a tear about the ludicrous idea of a ‘culture of poverty’. I suppose calling it ludicrous is not fair, since on the surface, if you’re ignorant of a lot of facts, the idea at least has some superficial credibility. What I didn’t get around to is the illustration of what might be a better explanation. It will probably come as an eye-rolling lack of surprise to most when I point to racism as a potential explanation. I am not referring simply to the active kind of racism whereby black and brown kids are discriminated against by teachers, or wherein employers don’t hire people with funny sounding names. No, the kind of racism I am referring to is far more structural and ephemeral than that.

Imagine you were born with a limp. In our modern society, that’s certainly not a major hurdle to overcome. We have, through conscious effort as a consequence of advocacy, built mechanisms into our infrastructure to allow people with mobility issues to live fulfilling and productive lives. We have actively reduced structural discrimination against people who, through no fault of their own, have a disadvantage. Now sure, you’re not going to be an Olympic sprinter or anything like that – your physical condition precludes that. But, there’s no reason you couldn’t be a physicist or a spot welder or any other occupation that doesn’t require extraordinary leg strength or mobility.

Contrast what your life would be like if you had been born with the same limp in, say, ancient Sparta. Because you would need full mobility to participate in even the basic parts of your society, you’d be in serious trouble. Not only would you be unable to access things you need to live, but you’d be excluded from involvement in social and political life – not because you couldn’t do them, but because you’d spend all your time struggling just to keep your head above water. Your inability to thrive would likely be seen as some kind of curse from the gods, or worse still as your own fault. If you want to succeed, you have to work harder than your more able-bodied peers to achieve anything.

These are the two different models of society we can contrast – one that puts the necessary effort to ensure that physical traits like a limp don’t preclude you from engaging in activities for which a limp is not a real handicap, and one in which no attempt is made to overcome a disability in such a way as to make it essentially impossible to participate even in those things that your disability doesn’t apply to.

Which society do you think we live in when it comes to race?

Click image to enlarge

I put it to you that being born black or hispanic puts you at a disadvantage. That being in one of these groups, even before we get into issues like a ‘culture of poverty’, places extra hurdles in your way. Not hurdles that are actually related to your success, but hurdles that prevent you from reaching it nonetheless. This kind of systemic racism operates in the background without any kind of conscious intent or active discrimination on behalf of a secret cabal of bigots. It has the same force as active racism though, since your racial identity is a strong predictor of your chances of success, even though this connection is highly erroneous.

The question we must ask ourselves is whether or not we’re interested in fixing this problem. If we’re content to allow this state of affairs to continue, then there’s no reason to make any changes. Of course, as I suggested before, this ends up hurting everyone. It would be much better for all members of society for there to be fewer poor people. If we’re interested in seeing that happen, then we have to work to reduce these inequalities. Otherwise we’ll have a segment of society still stuck behind the 8 ball, with no hope of getting ahead.

Like this article? Follow me on Twitter!

I’ve got your amnesia right here

I try, at all times, to be an introspective person. Because of the kind of person I am – physically imposing and unabashedly forthright in expressing my opinion – I have a tendency to overwhelm other people in conversation. I don’t do this intentionally, it’s simply a byproduct of who I am. However, because of this fact I am particularly susceptible to a particularly pernicious type of confirmation bias, wherein people who disagree with me either don’t speak up because they’re intimidated, or are shouted into silence by the force of my response. My appeals to friends and colleagues to challenge me when I do this are often unheeded, and as a result I can get a false impression that people agree with me more often than they actually do. I constantly struggle to monitor my own behaviour and demeanour, particularly when I am defending a topic I am passionate about.

This kind of introspective self-criticism is, I think, a critical component of being an intellectually honest advocate of a position. The zeal with which I practice this behaviour on myself has, unfortunately, left me with little patience for hypocrisy. There is perhaps no greater font of hypocrisy in the world today than that which finds its home in St. Peter’s Basilica:

Pope Benedict XVI encouraged thousands of young people gathered for World Youth Day in Spain to avoid temptation and non-believers who think they are ‘god.’

“There are many that, believing they are god, gods, think they have no need for any roots or foundations other than themselves, they would like to decide for themselves what is true or isn’t, what is right and wrong, what’s just and unjust, decide who deserves to live and who can be sacrificed for other preferences, taking a step in the direction of chance, without a fixed path, allowing themselves to be taken by the pulse of each moment, these temptations are always there, it’s important not to succumb to them,” the Pope said during his first speech to the pilgrims.

“Taking a step in the direction of chance, without a fixed path, allowing themselves to be taken by the pulse of each moment, these temptations are always there, it’s important not to succumb to them.”

The kind of unbelievable hubris and lack of self-awareness it takes for a man who claims to speak directly for YahwAlladdha and issues edicts that are, by his own claim, infallible – for this kind of person to go around telling others not to succumb to the temptation to think that they are god is the most shocking and frankly ridiculous type of hypocrisy possible. Beyond simply being rank dishonesty and a complete failure to recognize one’s own faults, it is ethically disgusting for someone with as much power as the Pope has to use that pulpit to encourage people not to think for themselves.

But it doesn’t stop there:

[The Pope] said that the continent must take into account ethical considerations that look out for the common good and added that he understood the desperation felt because of today’s economic uncertainties. “The economy doesn’t function with market self-regulation, but needs an ethical rationale to work for mankind,” he told reporters traveling aboard the papal plane. “Man must be at the centre of the economy, and the economy cannot be measured only by maximisation of profit but rather according to the common good.”

Now it so happens that I agree with the Pope in this particular case – our financial system’s pursuit of profit at all costs must be tempered by a strong regulatory climate to ensure that the human beings that make up the economy are protected from exploitation. However, for someone who is the head of an organization that is guilty of some of the most egregious ethical violations in the history of civilization to advocate the importance of morality and care for human beings makes one’s head spin in a most unpleasant fashion. It would be like hearing Robert Mugabe (that greasy pig-fucker) opine on the importance of transparency in government – yeah he’s right, but completely unqualified to offer an opinion.

Of course, I would be remiss if I didn’t point out the massive protests over the amount that the Spanish government, already reeling from financial hardships of its own, has spent on bringing the Pope to Spain to say things that he could have simply put on his Twitter feed.

Perhaps most gallingly of all, to me personally at least, was this statement:

Benedict told them their decisions to dedicate their lives to their faith was a potent message in today’s increasingly secular world. “This is all the more important today when we see a certain eclipse of God taking place, a kind of amnesia which albeit not an outright rejection of Christianity is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity,” he said. Benedict’s main priority as Pope has been to try to reawaken Christianity in places like Spain, a once staunchly Catholic country that has drifted far from its pious roots.

Humankind is, for the first time in our history, on the verge of throwing off the chains of superstition and fear that has been a millstone around our collective necks since we climbed down from the trees. Part of this burgeoning emancipation is the rejection of the boogie man of religious faith – the willing suspension of our critical faculties when some decrepit ‘holy man’ mutters some syllables about some bit of supernatural nonsense or other. Every time we have had the courage to pull the veil from our eyes and look at the world with vision unclouded by faith, we have been able to discover something new about phenomena that were previously consigned to the label of ‘mystery’. To be sure, not every such advancement has been positive, and we have made many mistakes. However, the solution to those mistakes is emphatically not to simply refuse to examine the world. To exhort mankind to value faith is to point out how comfortable and reassuring those chains were when we were manacled to the yoke of religion.

I am overjoyed that we are denying such ‘treasures’, and I hope you are too.

Like this article? Follow me on Twitter!

The barbarians have switched gates

A few months back I wrote a post about Andres Serrano’s artistic installation “Piss Christ”. In it, I made an allusion, likening Philistine knee-jerk religious reactionaries to a horde of barbarians swarming around the gates of civilized society:

The fact is that rationality has surpassed our need for imagined explanations and intuitions  to govern our society. We can govern ourselves based on secular reason – furthermore, those regions that do this more are doing much better than their less-reasoned brethren. Those who would react to an idea by trying to destroy it, and those that think it, must not be the ones to rule us. They should be thought of, in our walled palace of reasoned thought, as barbarians banging at the gates.

Not a flattering image, to be sure, but it was not intended to be. I have nothing but the deepest contempt for those who believe the way to settle philosophical disagreements is through violence or the threat thereof.

I was disheartened, therefore, to see this story in the news:

A Manila art exhibit blasted as offensive to Catholic Filipinos has been shuttered, following complaints from President Benigno Aquino III and death threats to artists and cultural officials. The Kulo group exhibit at the state-funded Cultural Center of the Philippines opened in Manila in June. However, the show began receiving complaints after recent coverage by media outlets in the predominantly Catholic nation. Originally slated to close Aug. 21, Kulo was shut down Tuesday. Specifically, complaints focus on work by contemporary artist Mideo Cruz that mixes Catholic icons with pop culture and sexual imagery and paraphernalia.

We’ve heard about the presence of the Catholic church in the Philippines before, as they have been the chief force retarding that country making any progress toward comprehensive sex education. It’s nice to know that when they’re not dooming a generation to unwanted pregnancies and STIs, they’re still finding the time to act as art critics. Once again, though, I think they’ve completely missed the point of the exhibit:

The exhibition, entitled Poleteismo or Polytheism, includes a statue of Jesus with the ears of Mickey Mouse, and a wall collage featuring images from Christ and the Virgin Mary to the Statue of Liberty and US President Barack Obama. Mr Cruz says it is intended to be about the worship of icons. “This speaks about objects that we worship, how we create these gods and idols, and how we in turn are created by our gods and idols,” said the Filipino artist, referring to the 300 years of Spanish rule that brought Catholicism to the Philippines and the current influences from the US.

Or maybe they aren’t. I remember one of the first problems I had with the RCC as an organization was its insistence on idolatry (yes – I used to be a bit of a zealot). You can’t walk into a church or basilica anywhere in the world without being overwhelmed with religious iconography, which is in direct contravention of the second commandment. Of course accusing the Catholic church of being hypocritical is like accusing a windstorm of being destructive: you’re absolutely right but it’s not going to listen to you. This exhibition calling Roman Catholicism a foreign idolatrous ideology might have just rubbed the Church the wrong way, and so they fixed on (what else?) sex to get everyone up in arms.

You know what they should have been up in arms about?

A day earlier former first lady Imelda Marcos joined the growing protest over the exhibition. She said Mideo Cruz’s exhibition at Manila’s cultural centre had “desecrated” something sacred. Mrs Marcos is one of the country’s main patrons of the art and founded the cultural centre in the 1970s when her husband Ferdinand was president. She saw the exhibition for herself and said she was “shocked” by it. “There were so many symbols of the male organ there – something sacred to be desecrated. It is sad, and it should not happen here in the cultural centre,” said the 82-year-old.

The BBC uses the word “president” a bit too liberally. Ferdinand Marcos was a brutal dictator whose bloody reign was marked with corruption, violation of human rights, and assassination of political rivals. It was only 25 years ago that a huge populist uprising eventually forced him into exile, taking with him large sums of money that he and his wife embezzled from the country they had ruled mercilessly. It is thanks to his corrupt and cartoonishly-evil rule that the Philippines is in the kind of shitty shape it’s in now. And his wife has taken it upon herself to express her “shock” at how something beautiful has been desecrated. The irony of hearing this from the lips of someone who so thoroughly desecrated the principles of democratic government made my eyes swim a little.

I am not offended by this exhibit. I was slightly offended, for example, by some of the more lurid exhibits at the slavery museum in Amsterdam. I am very offended by the depiction of black men as sexual subhuman animals in pornography. Every fibre of my being – everything I have ever believed in, the very bedrock upon which I build my life, is offended by the bullshit that is the closing of an art exhibit because you don’t like the art. However, it doesn’t matter at all what offends me – I don’t have a right not to be offended. But then again, I am a rational human being, not a goddamn barbarian.

Like this article? Follow me on Twitter!

Exploring the alternative

I live in Vancouver. Vancouver is home to quite a bit of what is wildly-inaccurately called “alternative medicine”. What people think they mean by this term is medical treatments that fall outside of the conventional combination of surgery, pharmaceuticals, and other forms of medicine that one expects to find in a hospital. Some even fancy these treatments as operating in a different medical paradigm – an entirely new way of looking at the human body and human health.

The truth is that “alternative” medicine has been around forever – it’s how we treated illness before we understood anything about immunology, biology, biochemistry, physics… basically it’s what we did while we were all idiots. Apparently some of us are still wedded to our historical idiocy, and are promoting this prescientific bafflegab under the label of “alternative”. However, there’s nothing alternative about it – it’s just the stuff that doesn’t qualify as real medicine.

People here in North America don’t seem to appreciate this line of reasoning. They accuse people who recognize the importance of basing our health care decisions on scientific evidence of being “closed-minded” and “reductionist”. This is an inaccurate characterization, since the whole principle of the scientific method requires open-mindedness and evaluation of truth based solely on observed phenomena. However, cloaked in a certainty borne of smug arrogance (“science doesn’t know everything – there are other ways to know things”), people readily flock to nonsense ‘treatments’ like reiki, homeopathy, acupuncture, reflexology, and a whole host of others.

However, there are millions of people who turn to these ‘alternative’ therapies because they can’t get actual medicine:

Ignoring the red-and-white danger sign, Sri Mulyati walks slowly to the train tracks outside Indonesia’s bustling capital, lies down and stretches her body across the rails to seek electric therapy. Like the nearly dozen others lined up along the track, the 50-year-old diabetes patient has all but given up on doctors and can’t afford the expensive medicines they prescribe. In her mind, it is only option left. “I’ll keep doing this until I’m completely cured,” said Mulyati, twitching visibly as an oncoming passenger train sends an extra rush of current racing through her body.

Side effects may include headaches, nausea, cramps, and being crushed by a motherfucking train. It is sad to see that a complete lack of a social safety net has resulted in conditions being this bad (are you paying attention Americans? Republican North Party?). It’s stuff like this that lights the fire under me to keep defending a well-run and publicly-funded health care system.

Back to my original point though. I challenge anyone who promotes ‘alternative medicines’ to explain why this particular therapy is stupid, but your treatment of choice isn’t. For those promoting science-based medicine, this task is easy: rigorous examination of patients reveals that those that lie on train tracks to cure their diabetes experience the same rate of cure as those that pursue homeopathy, reiki, crystals, ‘distance healing’, and whatever other nonsense term you’d like to throw out there.

If you’re not of a mind to call this therapy stupid and think that there’s something to it, then I really have to question your sanity. These are people risking their lives for a cure that not only doesn’t work, but can’t possibly work. Diabetes is not a condition of the nervous system. Electrical shocks would have no effect on the ability of the pancreas to produce its own insulin. The only thing that repeated and prolonged shocks might do is the same kind of effect you see in electroconvulsive therapy – massive release of endorphins and neurotransmitters, causing temporary feelings of euphoria. It would certainly explain the types of testimonials available in the article:

But Mulyati insists it provides more relief for her symptoms — high-blood pressure, sleeplessness and high cholesterol — than any doctor has since she was first diagnosed with diabetes 13 years ago.

Illness is a complex and multifaceted concept. I am entirely willing (and so is the medical community) to grant that there is a psychological role to all disease. This doesn’t mean anything quite so Chopra-riffic as being able to think yourself well from cancer, but it does suggest that management of any kind of illness requires an understanding of patient psychology. Anyone who can tap into a patient psychologically can provide “relief” of a certain kind, but that doesn’t do anything to treat the underlying biophysical problem.

Then again, some problems are not exactly biophysical:

The Philippine government has warned against using geckos to treat various diseases, including Aids and cancer, saying the traditional and common practice across southeast Asia could put the ill at greater risk. A Philippine health department statement said on Friday that the use of geckos as treatments had no scientific basis and could be dangerous because patients might not seek proper treatment for their diseases. “This is likely to aggravate their overall health and put them at greater risk,” it said. Treatments for asthma are easily available and affordable, while there are antiviral drugs to control the progress of HIV, the statement added.

Sometimes the problems are more deeply entrenched than even an adequately-funded health care system can address. Proponents of ‘alternative medicine’ often point to the age and popularity of their nonsense as evidence that it must work. After all, the reasoning goes, why would people stick with something that doesn’t make you better? Surely people are inherently rational and will abandon bogus medical intervention once they have been shown not to work. As difficult a time as alt-med types have with evidence, it seems to point in the opposite direction of this hypothesis.

And sure enough, just like in the Phillippines, there are always those who are hovering around the crowd of desperate sick people, circling like vultures and waiting for an opportunity to make a quick buck. The problem is that there will always be hucksters and charlatans who are more interested in making money than making people feel better. Worse, there are those that honestly believe they are helping, but who don’t bother to follow up or investigate their ‘patients’ longer than it takes to pocket their fee and hear a testimonial.

This is a problem that can be addressed only in part by legislation – we can’t really legislate people into rationality. It is for this reason that I am a partisan skeptic: we need to be actively promoting the ideals of basing our decision-making on scientific evidence, rather than simply saying “well people are going to do what they want.” This kind of arch-liberal hands-off cowardice is laying out the path for more abuse, fraud, and ultimately preventable deaths.

Like this article? Follow me on Twitter!

Movie Friday: Not-so-good books

One of my favourite commenters showed up again this week to rehash an old battle – where do atheists get their morality from? The general argument is that while theists can point to a source of absolute morality, those that don’t believe in a god/gods must exist in a morass where all acts are permitted. Of course I’ve skewered this argument as fallacy before – atheist morality comes from a variety of overlapping sources. The important take-home message of that post was that saying something is ethical because a big book says so is not sufficient moral instruction because it doesn’t tell you what to do when it comes to stuff not in the book, but there’s an important piece that I missed: the book itself is ethically incoherent.

Qualiasoup helps me illustrate this point:

I find it unbelievably wearisome to hear people try and wave away the atrocities of their religious traditions by saying “we can’t understand YahwAlladdha’s plan” or “YahwAlladdha isn’t bound by human morality”. All you’ve done when you say that is announce that you have no idea what you’re talking about, and that I can start ignoring you. If you wish to claim perfect morality for your deity, and then say that humans are incapable of understanding that deity, then you’ve just admitted that you don’t have any idea what ‘moral’ means and that it’s fundamentally unknowable.

We can make intelligent statements about morality and justice without resorting to religious sources. We can clearly identify suffering and work to minimize it. We can see inequities and work to balance them. We can stop abuses of power at the expense of the powerless. None of these things require us to have any supernatural beliefs whatsoever.

But even beyond that, the source from which the religious claim to assert their morals is more of a confused quagmire of permissibility than anything they could claim of atheists. The book itself is nonsensical and self-contradictory, often permitting things that even those that profess to believe in it would shrink away from. If those believers wish to claim only the things that work in a secular moral sense (as I do on occasion, but of course without the appeal to authority) then they are free to do so; what they are not free to do, however, is to claim that they follow the book absolutely.

Like this article? Follow me on Twitter!