“Liberation Therapy” saga continues

A while back, near the beginning of this blog, I brought to your attention a new potential treatment for Multiple Sclerosis – a severe degenerative disease. The treatment, pioneered by an Italian doctor by the name of Zamboni (I couldn’t make this stuff up – I’m not that creative), is referred to as ‘liberation therapy’, and involves using venous angioplasty (balloons) to clear blockages.

I expressed my skepticism about this procedure at the time, saying that I generally doubted the claim, simply because there’s little connection between the circulatory and nervous systems. It seemed improbable to me, but I was happy (and encouraged others) to wait and see what the evidence says – what happens when we observe patients under controlled circumstances with adequate followup?

Well, it seems that this happens:

People with multiple sclerosis may show blocked neck veins as a result of the disease rather than as a cause, a large study published Wednesday suggests. The findings cast doubt on the theory that blocked or narrowed veins are a main cause of MS, study author Dr. Robert Zivadinov of the University of Buffalo said. The findings published in the journal Neurology were consistent with thinking that the condition — also known as chronic cerebrospinal venous insufficiency, or CCSVI — is more common in patients with multiple sclerosis but not to the degree first reported by Italian doctor Paolo Zamboni.

Please don’t mistake me – I get little pleasure from being right in this case. People close to my family have lived with MS, and I would much rather be wrong if it meant that people could undergo a simple medical procedure and achieve relief from their symptoms. However, the facts are the facts. In this case, the facts do not support the claim that blocked veins contribute to MS, and there is consequently no reason to suspect that alleviating the blockages will have any effect on MS patients.

This study is, perhaps, not the definitive ‘smoking gun’ that liberation therapy is not effective, but it certainly does cast doubt on the original hypothesis of its efficacy. One of the chief components of the scientific method’s accuracy is the ability to reproduce results in a variety of locations. If some event only occurred once, and cannot be observed by others performing the same procedures as elicited the original event, then serious doubt is cast on the original observation. It is far more likely, in a case like this, that there was some flaw in the original observation. This is a good thing – it prevents us from making decisions based on bad information.

However, sometimes we are hell-bent on making those decisions no matter what the evidence says:

The New Brunswick government says it will still help multiple sclerosis patients gain access to therapy to open narrowed neck veins, even though a new report on the procedure is raising concerns. New Brunswick Health Minister Madeleine Dube said that could be debated in the medical community for some time. “But while this is being researched and debated, those people still need support and we are committed to that,” she said Thursday.

There is nothing strictly incorrect about Minister Dube’s statement; however, she and I do seem to have a disagreement over what the word ‘support’ means. Under my definition, it means giving sick people the best care possible, guided by scientific evidence and good practice. Under her definition, it means giving patients whatever they ask for to make them feel better. While I am all for making people feel better, I do not subscribe to the philosophy that cutting people open to elicit the placebo effect constitutes responsible medical care.

For all intents and purposes, there is no reason to suspect that liberation therapy elicits anything stronger than a placebo effect. For every anecdote that states an improvement in symptoms, there is one that talks about how the symptom relief has faded over time. And among those anecdotes, there’s more from people who keep chasing the bad medicine like an addict fiending for a fix:

The monitoring is for Canadians such as Caroline McNeill of Langley, B.C., who travelled to California to have her neck veins reopened using balloon angioplasty. She has had the procedure twice before, and noted lingering benefits such as feeling less tired. “The numbness on my fingers has started to come back again, and I have really bad dizziness and vertigo,” McNeill told her doctor. She plans to return to Newport Beach in Southern California for a stent later this month.

It doesn’t surprise or confound me in the slightest that people who experience a temporary benefit would go back to the well, so to speak, and give the therapy another try. When the current regimen of therapies are only partially effective and carry a whole host of adverse effects, it’s completely reasonable to leap at any alternative. This is why these ‘alternative therapies’ (which is a really stupid name) are so dangerous – they make wild promises that offer benefits that have no scientific backing whatsoever. The people to whom these promises are made are often desperate for any relief, and will try just about anything no matter how dangerous it is.

This is why people who advocate “health freedom” make me so angry – there is no way you can expect people to be dispassionate and conscientious consumers, weighing the plusses and minuses of different options, when the stakes are so high. People’s lives and day-to-day well-being hang in the balance, and they’ll jump at any chance to feel better. This is why our policy should be based on scientific evidence, not the whims of politicians and the desperation of sick people.

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Special feature: The Hate Speech Debate

Many of you know that I am a volunteer with the Vancouver branch of the Centre for Inquiry. One of the regular events that CFI Vancouver hosts is called Cafe Inquiry, which is a moderated group discussion on a variety of topics. This past weekend, I was honoured to be asked to moderate a discussion on a topic of my choosing. Given that I’ve previously given a presentation on the subject of racism and skepticism, I thought I would try and tackle one of the other tent-poles of this blog: free speech.

The issue I chose to present for discussion was Canada’s hate speech laws, and whether or not they are a good thing. This is a topic for which there are strong arguments to be made on both sides, and I thought it was particularly well-suited to a group discussion rather than a didactic presentation. I brought this question to the group, as well as a number of other questions that were of particular interest to secularists and atheists.

My purpose at this event was to moderate a discussion rather than to present my own personal opinion. While I do have a position on this issue, it was not my place to defend that position to the group, although I was prepared to be the only one in the room to advocate it. Luckily, there were an abundance of opinions on both sides of the issue, allowing me to fulfill my role as facilitator rather than partisan. I gave a brief presentation outlining the parameters of the debate, and then tried to step back and let the discussion take its course.

I’ve posted the video of the discussion, which took place over 2 hours. The battery on our camera died before the end, but I will summarize the group consensus. You can see the slides here. (Please note: Having problems with Youtube, and have to re-up all my videos. Process is taking longer than I would have liked – hopefully it will be resolved by the end of the day, but my apologies for the fact that this isn’t ready on time).

Overall, I was very happy with how the discussion turned out. I was disappointed that the group didn’t spend more time talking about the effect that hateful speech can have in terms of discrimination, but other than that I think we hit all of the high points. We took an informal poll at the beginning, asking people whether they supported laws against hate speech. As I suspected, the number explicitly supporting them dropped from 6 to 4 (out of about 20 people) – many people maintained that they were “fence sitters”, which is really the only logical position to have in a discussion that has such depth and difference of opinion. The argument that seemed to hold the most sway was the open question of whether or not hate speech laws actually reduce hate speech, or if they are redundant with the social pressures that do a pretty good job of accomplishing that already.

While I am a proponent of unrestricted free speech, even hateful speech, I am cognizant of the fact that there are a number of reasons why it is desirable to reduce the amount of hate speech in society. Primarily, we have to be concerned with the safety of others, and hateful speech can and does lead to hateful actions against people. Secondarily, hate speech leads to systemic discrimination, which violates the idea of the rule of law. Finally, hate speech is morally wrong, and those who violate moral precepts should be punished.

My problem with outlawing unpopular speech is that it often doesn’t work – by setting up “dog whistle” phrases for certain prejudiced attitudes that don’t qualify as “hate speech” but communicate the same ideas, we drive attitudes underground where they can fester. Putting bigotry out in the open allows us to deal with it, and gives us opportunities to learn from it. Secondarily, I am concerned by the arbitrary way in which we select which groups are protected by these laws. I can see the same arguments about “hateful speech” used to censor legitimate criticism of religion, or criticism of any majority group just as easily as a minority group. The ‘victim card’ that majority groups like to play to cast themselves as on the receiving end, rather than behind the wheel, of discrimination will surely see them deputize hate speech laws in this way. I am not comfortable with legitimate criticism being cast as hate in any circumstance, and I am concerned that these laws will be used to accomplish this.

Anyway, all that being said, I think it was a great event and I really enjoyed being part of the conversation. Enjoy the video.

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Join me in person tomorrow at SFU!

Hey all,

I realize this is last minute (stupid me for not giving you a heads up) but I will be leading a discussion on hate speech laws in Canada tomorrow morning (Saturday, April 16th) at 11:00 at the SFU Harborfront Centre. Here’s the event blurb:

Hate speech laws remain a controversial issue in Canada. When contrasted with the very libertarian First Amendment to the Constitution of the United States, Canada’s free speech laws are curtailed in such a way that permits the prosecution of hate speech beyond specific incitement of violence. Advocates of unrestricted free speech point out that such restrictions are arbitrary and prone to subjectivity. Proponents of hate speech laws point to events like the Holocaust and the genocide in Rwanda as examples of times when hate speech directly led to horrific violence.

Do hate speech laws protect minorities, or simply drive controversial ideas into the underground? As a minority group, are atheists/agnostics/humanists more likely to benefit from legal protection, or be prosecuted for speaking out against religion? Do skeptics have a particular responsibility to advocate or oppose restrictions on speech? Is there a role that science can play in this discussion? Is there a difference between anti-blasphemy laws and anti-hate laws?

Many of you are already attending, but maybe there are some lurkers or non-CFI members who’d like to come out of the woodwork and participate in the discussion in person. I am going to try and get video to post online, but since most of the talking will be done by those attending the event (rather than yours truly), it may not be worthwhile.

Anyway, hope to see some of you tomorrow!

The beatings will continue until morale improves

I’m not a parent, so this hypothetical situation might ring a little hollow, but let’s say you caught your 6 year-old daughter stealing cookies. You had indisputable proof of her theft. Instead of denying it, or looking apologetic, she simply looks you in the eye and says “yes, I stole the cookies, and I will continue to do so given the opportunity.”

Or perhaps you’re an employer who catches an employee making pornographic films on company time. “Yes,” he says “I filmed myself porking some low-rent prostitutes on your desk. However, I am planning on filming myself porking them on other people’s desks too.”

Would you think you’d slipped into Bizarro world? Nope, you’re just a voter in Quebec:

It is “normal” for Conservative ridings to receive more cash from Ottawa than those with opposition MPs, a high-profile Tory candidate in Quebec said Thursday. Larry Smith, a former CFL commissioner now running for the Conservatives in Montreal, said it is part of the political process for governments to be favourable to their supporters. The Tories believe Smith represents their best chance at winning a seat on the island for the first time since 1988. In making his case, Smith said his riding in western Montreal could expect more federal funding if it voted Conservative.

Kinda takes the wind out of the sails of your stinging accusation of vote-buying, don’t it? “Why yes, I am buying votes. You should vote for me, so that I will give you more federal money than if you vote for someone else.” It’s nice to see that the Conservatives don’t even have the capacity to feel shame anymore.

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Patient-view vs. provider-view health care

This will be somewhat of a digression from the usual fare here at the Manifesto. While I moonlight as a commentator about religion, race and free speech, the bulk of my daylight hours are spent applying my skeptical gaze to the Canadian health care system. The story I want to talk about today doesn’t really have much to do with the regular topics here, but I found it interesting, and last time I checked this was my blog 😛

Health care is a complex and multifaceted beast that has unique challenges. In many senses it can be thought of in terms of a business – patients are ‘customers’, health care practitioners are ’employees’, and health is the ‘product’ that you are ‘selling’. This analogy breaks down pretty spectacularly for reasons I will go into later, but for the time being it is helpful to think of it as a business. What would you call something like this?

With the NHL playoffs just around the corner, the College of Physicians and Surgeons of B.C. has issued an advisory to the province’s 11,000 doctors, reminding them that talking about anything other than the task at hand in the operating room is unprofessional and inappropriate. The matter arose after the college received a complaint from a patient who heard his surgeon talking hockey with the scrub nurses during the elective procedure for which he was given a local, not a general, anesthetic.

That’s shitty customer service, right? Imagine you went to the bank, and while they were helping you at the counter, the tellers were talking about the latest gossip about Justin Bieber? You’d be annoyed with their level of unprofessionalism, to say the least. While your business might be completely routine for the tellers, so the point where they didn’t really have to concentrate much to do it, it’s still rude to chat about non-related matters while you’re providing a service to your customers.

This issue highlights an interesting dichotomy in the provision of health care – that of ‘patient-view’ and ‘provider-view’ types of administration. In patient-view administration, the goal is to provide the highest quality services to each patient, and to construct the system in such a way as to maximize the ease that patients move through the system. Provider-view administration seeks to maximize the efficiency of the system, such that the largest number of patients can be served as quickly as possible.

It brings to mind one of my favourite examples of what I call “first-floor/third floor problems”. Picture a hospital that routinely sees patients in the radiology department. In order to streamline the process, patients are routed through offices on the first floor when they come in the door. This ensures that people don’t mistakenly go to the wrong department, and that all of the relevant information is available about each person before they see a doctor. Very efficient, right? Well imagine that the third floor also houses several inpatient beds. A person receiving inpatient care on the third floor that needs a scan needs to go to the first floor for processing, and then back up to the third floor to receive their scan. From a patient-view perspective, this is a huge waste of time and resources, but from a provider-view perspective it is an unfortunate consequence of something that is otherwise a good system.

Similarly, we have an example here of surgeons who, from a provider-view perspective are providing a high-quality service in a quick and efficient way. These are specialists that can perform routine operations with a nearly-perfect success rate, and their chatting does not affect that success in any meaningful way. However, the individual patient doesn’t give a rat’s posterior – she wants the undivided attention of her health care provider.

The part that makes this issue even more interesting is the level of emotional investment in an operation versus at a bank counter. A rude teller is annoying, but even if they screw up it’s no big deal. A distracted surgeon is potentially fatal to the patient, a fact that is made even more urgent considering the expected power dynamic between patient and physician. This is where the business model breaks down – health care is a need that has components that are not within the comprehension of the vast majority of people (including those involved in providing said care). To expect market forces to operate in the same way as they would in a bank (go to a different teller if you don’t like the one you’ve got) is simplistic, because it neglects the phenomenon of need. This will undoubtedly be the topic of a post to follow, but I am butting up against my word limit already and it’s too big to flesh out in the space remaining.

There is a careful balancing act of patient- and provider-view arguments that is required to deliver high-quality and sustainable care. Patient-view care is incredibly resource-intensive to manage, as it requires the consideration of each individual patient’s unique situation. Provider-view care can neglect the non-medical welfare of the patients as they move through the system, and can be quite myopic when it comes to the satisfaction of users of the health care system, thus undermining public support for the system.

In my own small way, I look at this issue from a particular angle and try to influence policy that will result in an equitable and sustainable mix. It is precisely because these issues are so difficult to put a precise handle on that I find them so interesting.

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Well India is apparently stupid too

In case you were wondering, it turns out that India is also stupid:

A controversial book on Mahatma Gandhi has been banned by the government in his native state of Gujarat. Chief Minister Narendra Modi said that its contents were “perverse and defamed the icon of non-violence”. The book by Pulitzer Prize winning author Joseph Lelyveld contains evidence that India’s independence hero had a homosexual relationship.

I’m not a fan of religion. I am irritated by conservatism. I detest racism, sexism and homophobia. I hate book bans. They have got to be the least useful, most reactionary response to an idea in existence. The entire span of human history is testament to the fact that book bans are a horrible idea. Especially for such petty and transparently ridiculous reasons.

Those of you who know me well know that I am a huge fan of a show called Clone High. It was a one-season Canadian show that caricatured teen shows, through the lens of a high school populated by clones of famous historical characters. The humour of the show came from its completely irreverent humour and fast-paced weirdness:

One of the main characters was a clone of Mohindas Gandhi, re-imagining him as an extremely hyperactive, self-aggrandizing misfit whose entire driving force was to be accepted despite his zany behaviour. Anyone with even faint knowledge of the life of Gandhi knows that this characterization is completely opposite from the actual living person, wherein lies the funny. However, when the show left Canadian television and was rebroadcast around the world, Indians were up in arms over the desecration of their national hero.

And now someone said he was GAY! OMG U GUYZ!

Here’s the thing: as much as India likes to behave as though it is a secular country, many parts of India cling strongly to “traditional values”, meaning hatred of gays and other strog out-group hostility. While we think of India as a single country, it is perhaps better understood as analogous to ancient Greece – a collection of nation-states that are affiliated but by no means homogeneous. Understanding this fact perhaps gives some insight as to why suggesting that Gandhi was anything less than a macho macho man is likely to raise some eyebrows. The fact that they’re talking about Gandhi, someone whose hero worship goes beyond the man himself and takes on a religious fervor just compounds this.

So fine, I can understand people being upset. I can understand people being so upset that they don’t buy the book, or they protest the book, or they produce scathing critiques that show the poor workmanship and revisionist history that went into writing the book. Instead, they chose to try and ban it.

Now I’ve said that banning is a stupid idea, but I haven’t bothered explaining why. Quick show of hands: who would have heard about this if the government hadn’t banned it? Okay, you can put your hands down now – I can’t actually see you. The point is that elevating this book to the level of controversy that it begins to make international headlines only serves to accomplish the exact opposite of what you’re hoping to do with the ban. If the goal of banning the book is to keep people from hearing about the idea, it is an epic level of fail – one of hundreds of biographies of Gandhi has now jumped to the top of several reading lists.

The worst part of this story, incidentally, is the fact that the author actually didn’t say any such thing:

The author of a book on Mahatma Gandhi has said it is “shameful” that it has been banned in India’s western state of Gujarat. Pulitzer Prize-winning author Joseph Lelyveld said the book was banned on the basis of newspaper reviews. He said the reviews had sensationalised his account of Gandhi’s friendship with a German man, who may have been homosexual.

And it seems like the family doesn’t care, even if he did:

Indian writers and relatives of Mahatma Gandhi have protested against the ban. Gandhi’s great grandson Tushar Gandhi said he was against banning of books, and that it did not matter “if the Mahatma was straight, gay or bisexual”. “Every time he would still be the man who led India to freedom”.

Writer Namita Gokhale said she was saddened by the ban. “Every time a book is banned, it saddens me because you simply cannot ban ideas, you cannot ban thoughts.” she said. “In India a democratic space for ideas is a gift and I think banning a book is the most pointless exercise.”

Book bans not only violate the principle of freedom of expression, they also don’t fucking work. It is basically just setting up a giant flag that says “warning: moron approaching”.

And it seems that Canadians are just as stupid:

A Saskatchewan First Nation has banned performances of an acting troupe’s adaptation of an ancient Greek tragedy because one of the characters in the play is a corrupt chief. She said she believes her adaptation of the 2,500-year-old Greek tragedy Antigone offended the leadership of the Poundmaker First Nation.

Psst… Chief Antoine… want to know how to make people suspect that you are corrupt? Take global criticisms of corrupt chiefs personally! I’ve performed an adaptation of Antigone (many many years ago), and done some literary analysis of it. It’s a great story that well encapsulates many of the issues of governance and how personal conflict enters into discussions of principle. It’s a literary classic that has lots of parallels to band governance, regardless of whether or not a given chief is corrupt. However, standing up and banning it is a glaring sign that the criticism hits too close to home, and elevates that criticism to the national level.

Book bans – they do the exact opposite of what you want. Learn it, remember it.

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Anyone but Harper

If you’re planning on voting strategically (i.e., vote for the non-Conservative candidate to make sure you don’t split the vote and usher in a Conservative candidate), then check out this resource.

Type in your postal code, and it gives you an idea of who has a chance to beat the Conservative candidate in your riding.

Remember, if you live in a riding where there’s no way a Conservative can lose, then vote your conscience. If it’s going to be competitive, then bite the bullet and realize that ANYONE is better than Stephen Harper.

h/t to Jen!

N.B. If this doesn’t work for you, try logging into Facebook first. If you don’t have Facebook, then I’m not sure if it will work for you.

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There’s an election coming up!

In case you are completely disconnected from what is going on around you (as too many of my friends are, sadly), there is a federal election happening next month in Canada. I gather that the majority of my readers are Canadian, but I know a lot of you aren’t. Right now we have Canada’s equivalent of the Republicans in power, so I am obviously not too thrilled about that. Polls show that they will win this next election, possibly gaining seats in the process, which depresses me to no end.

Anyway, if you wanted to know where Crommunism sits on the political spectrum, CBC has helpfully provided an Electoral Compass:

Click on the image to try it out for yourself and see where you fall. Some of the positions are Canada-specific, so if you don’t know about a particular policy issue, just skip it.

If you live in Canada, vote!

N.B. Pat Dixon has made a good point, one that I meant to put in the article. You should be voting for whatever party has the best chance of beating the Conservatives in your riding. Sadly, we live in a country that has 3 left-wing parties (although I doubt the Green Party would consider themselves as such), and only one right-wing party. This results in vote splitting that allows the minority group to enjoy majority rule. Vote for whoever is likely to beat the Conservatives.

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Freedom of religion… inherently contradictory?

Okay, not usually, but maybe in this case?

A polygamous society “consumes” its young. It hurts people. It hurts society. Because of that, polygamists ought to be criminally prosecuted, not shielded by constitutionally guaranteed freedom of religion, expression or association. That’s the position laid out by the B.C. attorney general’s lead lawyer Monday as the reference case to determine whether Canada’s 120-year-old criminal law against polygamy ought to be struck down entered its final phase in B.C. Supreme Court.

I’ve tried to avoid commenting on the polygamy case thus far, because I wasn’t sure what there was to say about it other than the obvious, but I’ll try to wade in a bit here. For those of you that haven’t been following the case, a group of religious fundamentalists in Bountiful, British Columbia are before the Provincial Supreme Court challenging the constitutionality of Canada’s ban on polygamy. They are claiming that they should be exempt from the law on grounds of freedom of religious expression, a claim which obviously irritates me to no end. If your religion commands you to break the law, it’s not the law that must change, it’s your religious practice. Canada is a secular country that allows people to believe however they want – that courtesy is not extended to behaviour.

The contradiction doesn’t come from their central claim:

What [Canadian historian Sarah] Carter wrote was that protection of women was “a central rationale” for outlawing polygamy and that “Anti-polygamists claimed that polygamy meant unmitigated lives of slavery, bondage and horror for the wives.” “The child brides smuggled across borders to serve as compliant wives to middle-aged men they have never met, the boys expelled or sent to work camps without an education, the harsh mechanisms of control, the grotesque subjugation of women and girls, these are not discrete harms [of polygamy] that are simply coincidental,” [attorney general’s lawyer Craig] Jones said.

It comes from the idea that telling someone they aren’t allowed to enslave children is a violation of that person’s freedoms. Now they may not see it as slavery, but the disgusting way in which they treat these supposed ‘brides’ is medieval and undoubtedly falls under the umbrella definition of slavery.

If I can read the judicial minds of the Supreme Court, I’d imagine that this case will not be granted as argued – there is no Charter protection of compulsory servitude for life, nor does punishing the violation of both the law and common decency amount to religious persecution. However, the attorney general is attempting to demonstrate that the abuse and depravity that is systemic in the Bountiful group is a necessary product of polygamous relationships. In this attempt, I think he will fail. While there is a great deal of anecdotal evidence to suggest that the particular kind of polygamy practiced in Bountiful and other fundamentalist Latter-Day Saints churches (as well as some branches of Islam) is inherently exploitative, that fact is insufficient to justify a wholesale ban on polygamy.

The claim that polygamous marriage would disrupt society is certainly a true one. The definition and practice of marriage would become unbelievably complicated if groups of people were allowed to marry. Marriage has specific legal implications, and making changes to that would have broad societal ramifications. However, I remain unpersuaded by this argument, simply because a different formulation of it was used to prop up racial segregation and to bar women from getting the vote. Constitutional freedoms should not hinge on whether or not their are convenient – the whole point of having guaranteed human rights is that sometimes they are wildly inconvenient. We have to find a way to work around them.

However, there is one argument now being made that I find particularly interesting:

“We’ve seen the extent to which religion is used as the control mechanism, as the enforcement mechanism that magnifies the harms of polygamy,” Jones said during his third day of final submissions at the constitutional reference case being heard by the B.C. Supreme Court. “The evidence that has emerged from expert and lay witnesses alike is that the greater the religious fervour with which polygamy is intertwined, the more harmful it can be expected to be. There is something significantly harmful about the religious manifestation of polygamy.”

It is entirely possible, and seems to be supported by the testimony, that when religion is used as the justification for polygamy, that’s when the whole host of other abuses begin to manifest. As an anti-theist, this certainly gels with my view of what religion does – takes a perfectly decent thing like community or charity and distorts it into something sinister. That being said, banning things because they are religious sets a dangerous (and, frankly, ridiculous) precedent. If we say that polygamy is allowed for secular reasons but not religious ones, we are simply tipping the “freedom of religion” argument to the opposite extreme. We cannot begin outlawing things because they are religious, just as we cannot permit things on the same grounds. We should be making our legal decisions on grounds that entirely ignore their religious justification.

The abuses that occur in these polygamous groups are criminal. Child neglect, emotional abuse and imprisonment are all horrible acts that we should fight vociferously. However, they are not necessary outcomes of a man married to several women, even if such marriages are done for religious reasons. While the men of Bountiful should not be allowed to abuse their child brides because their imaginary friend said it was okay, it is illiberal and anti-democratic to punish them for such delusion. The harm of polygamy manifests itself as abuse – when that happens the abusers should be punished. In absence of abuse, there are no grounds to ban polygamy that are not just as arbitrary as the arguments against gay marriage, interracial marriage, or allowing women to vote.

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The hypocrisy of the religious right

Crommunist is back from vacation, but still slowly putting his life back together. I will be posting something every day, but don’t expect it to be up to my usual standard until next week.

So obviously this title will raise exactly zero eyebrows among those who have read my previous discussions of religion. I find so many aspects of religious expression hypocritical (accusing atheists of arrogance whilst insisting that the universe is created specifically for them, accusing others of immorality whilst maintaining a hideous behavioural track record), there is one form of hypocrisy that I find unique among the political right wing:

A florist in Riverview, N.B., is refusing to provide wedding flowers to a same-sex couple, according to the event’s planner. After agreeing to provide the flowers for a wedding, Kim Evans of Petals and Promises Wedding Flowers sent an email last month to the couple, saying she didn’t know it was a same-sex wedding and would have no part of the ceremony. “I am choosing to decline your business. As a born-again Christian, I must respect my conscience before God and have no part in this matter,” the email said.

The religious right has two gods: their own perverted vision of Yahweh as some kind of doting father cum eternally judgmental asshole, and free market capitalism. If one takes even a fleeting glance at the agenda of the Republican party of the United States (and anyone who thinks that Canadian Conservatives are functionally different from Republicans, or that the evangelical wing of the Christian faith is anything other than CPC boosters needs to pull her/his head firmly from her/his asshole and take a look around), one cannot help but be inundated by people who’ve never cracked Friedmann in their lives talking about “common sense economics” and the virtues of small government.

It is certainly defensible to hold these two positions in concert, although it should be fairly obvious that neither one is contingent upon the other. It does not follow, for example, that limited government is necessary because Yahweh deems it so. Conversely, being a laissez faire capitalist who believes in allowing the chips to fall as they may does not lead one down the path to accepting the supremacy of Jesus Christ. The conflation of the two non-overlapping positions is a carefully constructed marriage, match-made by the Republican party in an attempt to get a single-issue voting bloc.

Laissez-faire capitalism dictates that someone should attempt to make as much money from a potential customer as possible, provided that doing so does not break the law (well, strictly speaking it doesn’t, but I’ve never encountered a libertarian or conservative who believes that people should flout the law to make money). Considering that gay marriage is legal in Canada, Ms. Evans is behaving in a decidedly anti-capitalist way by refusing to provide a service to a law-abiding person.

Now I have no proof that Ms. Evans is a conservative. My suspicion in this matter stems from the fact that I have yet to meet any evangelical who does not also immediately grant the superiority of unregulated free markets. If she is not a conservative, she should be strongly condemned by conservatives for being anti-capitalist. However, the comments section overfloweth with supportive comments from her CPC brethren.

Dollars to donuts this is going to soon end up on a Christian website as a “prime example” of religious persecution against Christians.

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