Look Past Pink And Blue Campaign.

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New York City Commission on Human Rights

“Use the restroom consistent with who you are,” say the ads, sponsored by the New York City Commission on Human Rights. They will appear in subway cars, bus shelters, phone booths, newspapers, and more. The ads will also run in ethnic newspapers in Spanish, Korean, Chinese, Russian, and Bengali.

“In NYC, it’s the law,” the ads say. “No questions asked.”

The campaign, which will cost $265,000, comes after transgender people filed complaints with the city about being barred from restrooms and facing other types of discrimination in places of public accommodation.

Seth Hoy, spokesperson for the Commission on Human Rights, told BuzzFeed News in a statement that the agency “has investigated such cases in the past and continues to receive and investigate complaints where individuals are harassed or denied entry to restrooms because of their actual or perceived gender identity.”

That sort of discrimination is illegal in New York City.

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New York City Commission on Human Rights

In December, the commission released enforcement guidance on gender identity protections under the city’s 2002 nondiscrimination law, making clear that transgender people are entitled to access restrooms consistent with their gender.

Mayor Bill de Blasio followed up in March with an executive order directing agencies to provide access to single­-sex facilities without requiring people to show identification or other documents that verify their gender.

The ads feature trans New Yorkers, including Alisha King and Charles Solidum.

“Bathroom discrimination is a regular occurrence for the transgender community,” King said in a statement. “So much so that many of us avoid even using public restrooms to begin with. I sincerely hope these ads help people understand that transgender people are just people just like you. We just want to use the restroom safely and be treated with respect.”

Via Buzzfeed.

The Black Woman Is God.

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© Nicole Dixon.

The Black Woman Is God art exhibition tells and shows you the story of black women’s divinity through the lens of black women reclaiming their ancestry, culture, history and future. The brainchild of Karen Seneferu, this project is in it’s second incarnation in 2016 and will be featuring dozens of artists in at least three separate exhibitions at different locations throughout the summer and fall. The curatorial project is lead by a team that includes karen, Sasha Kelley, Zakiya Harris, Idris Hassan and many others including volunteers from the exhibited artists. As the team prepared for the first exhibit at the Oakland Museum, they held a series of meetings to help the participants get to know one another and to help plan and prepare for the exhibit.

This series is a documentation of these gatherings in an effort to recall and retain the importance of community and sisterhood in collaboration for social justice, ideology shifts, art, and, of course, love.

The Black Woman Is God: Reprogramming the God Code.

The show will be at SOMArts, July 7th through August 18th, 2016.

The Big Gay Hindu Wedding

Rishi Agarwal and Daniel Langdon, right, pictured here with Agarwal's parents, Vijay and Sushma. Agarwal’s parents have come a long way since Rishi came out in 2004 and hope sharing their story can help other South Asian parents who may be struggling with supporting their LGBTQ children. (Vince Talotta / Toronto Star)

Rishi Agarwal and Daniel Langdon, right, pictured here with Agarwal’s parents, Vijay and Sushma. Agarwal’s parents have come a long way since Rishi came out in 2004 and hope sharing their story can help other South Asian parents who may be struggling with supporting their LGBTQ children. (Vince Talotta / Toronto Star)

Rishi Agarwal’s story is nothing especially new, but his happy ending is one that’s spreading a message of tolerance and acceptance within a community that desperately needs it.

Agarwal was raised in a devout Hindu home in suburban Toronto by his parents Vijay and Sushma, who both emigrated there from India over 30 years ago. When Rishi came out to them in 2004, they were initially shocked and devastated.

But after opening themselves up and doing some research, the parents changed their opinion.

“There is a cultural kind of a stigma,” Vijay told The Toronto Star. “This is strictly our baggage, what we bring from India,” said Rishi’s mother Sushma. When their son asked them if he should move out of the house after coming out of the closet, they told him absolutely not, and that they still loved him.

Even though his parents’ mother country still frowns heavily on homosexuality—it is illegal to be gay in India and the topic is considered shameful in traditional Indian families—Vijay and Sushma not only learned to embrace their gay son, but also threw him a classically opulent Indian wedding when he decided to marry his boyfriend, Daniel.

Vijay told The Star of the struggle they faced in trying to make the wedding happen, in all its traditional pomp and circumstance. He says he was turned down by seven priests before finding one who would perform the ceremony. “They initially said yes,” he says, “and as soon as they found out that it was a gay wedding, they turned away.”

In spite of this, the wedding was a huge and beautiful bash, replete with all the colorful rituals: matching turbans, the grooms circling a sacred fire, exchanging flower garlands, and getting matching henna tattoos of each other’s initials.

[…]

Now, the Agarwal family is publicizing its story. They have spearheaded their chapter of PFLAG outside of Toronto, which specifically targets South Asian parents of gay children, and Sushma has even written a book about her experience, called Loving My Gay Child: A Mother’s Journey to Acceptance.

Agarwal and Langdon are cheered after exchanging flower garlands at their wedding. “The purpose of that is to welcome each other into each other’s lives,” said Agarwal. “The second that garland has been placed, it’s kind of like the point of no return.” (Photos by Channa Photography)

Agarwal and Langdon are cheered after exchanging flower garlands at their wedding. “The purpose of that is to welcome each other into each other’s lives,” said Agarwal. “The second that garland has been placed, it’s kind of like the point of no return.” (Photos by Channa Photography)

Via Out, The Star, and Metro.

Conservative Rabbis Back Transgender Rights.

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Following an onslaught of anti-transgender legislation across the country, the Rabbinical Assembly of Conservative Judaism, the international association of Conservative rabbis, made a historic move to protect transgender and gender non-conforming congregants.

Last week, the assembly passed a historic resolution urging officials in all levels of government to review their policies and practices to ensure the full equality of transgender people under the law.

The resolution will impact how Conservative synagogues, camps, schools and affiliated organizations address the safety and explicit inclusion of transgender and gender non-conforming people. It encourages all organizations affiliated with the Conservative Movement “to educate themselves and their employees about the needs of transgender and gender non-conforming people” and provide safe spaces, as well “evaluate their physical site needs, workplace needs, and language that impact gender and gender expression.”

Rabbi Gil Steinlauf, senior rabbi of Adas Israel Congregation in Washington, D.C. and distinguished member of HRC’s Religion Council, expressed “pride” in the Conservative Movement for “its affirmation of the fundamental rights of transgender people within Judaism.”

“Since Talmudic times, our people have recognized that the human condition is not just binary. We have long known that God’s presence is manifest in a multiplicity of expressions of our genders and our lives,” Rabbi Steinlauf told HRC. “I hope this resolution will go far in promoting this deep truth of our religion in our society and in the world.”

Full Story Here.  JTA also has this story.

Odisha Becomes First State To Give Welfare Benefits To Transgender People.

Members of the transgender community will be given Below Poverty Line (BPL) cards that will allow them to access benefits under various government welfare programmes. (Representational Image)

Members of the transgender community will be given Below Poverty Line (BPL) cards that will allow them to access benefits under various government welfare programmes. (Representational Image)

Bhubaneswar: Odisha is the first region in the country to give transgender people social welfare benefits – such as a pension, housing and food grains – usually allocated for only the most impoverished, an official said Today.

Niten Chandra, principal secretary of Odisha’s Department of Social Security, said the move to give the transgender community the same benefits as those living below the poverty line was aimed at improving their overall social and economic status.

“Most transgender people are in a very bad condition because of social exclusion. For example, they very often do not get employment easily,” Mr Chandra told the Thomson Reuters Foundation.

“The government had a consultation with transgender people in April, and they had raised their problems and issues. On that basis, we are now taking many decisions to help them – giving them the Below Poverty Line status is one of them.”

There are no official figures, but activists say there are hundreds of thousands of transgender people in India, many of whom face ostracism and discrimination, as well as verbal, physical and sexual abuse.

A lack of access to education and employment opportunities has meant many male-to-female transgender people – also known as “hijras” – end up forced into sex work or moving around in organised groups, begging or demanding money.

In a landmark judgment in April 2014, Supreme Court recognised transgender as a legal third gender and called on the government to ensure their equal treatment.

The court recognised the community as a marginalised group and directed authorities to implement policies to improve their socio-economic status.

Identity documents such as birth certificates, driving licenses and passports must now recognise the third gender, and a certain number of public sector jobs, seats in schools and colleges must be allocated to third-gender applicants.

Full Story at NDTV and Reuters.

Gosh, it sure would be nice if the ‘greatest country in the world’ could play catch up.

The Fight Against Blue Lives Matter.

Getty Images.

Getty Images.

Louisiana Governor John Bel Edwards signed the country’s first “Blue Lives Matter” law last week, a piece of legislation that makes a civilian attack on a veteran, police officer, emergency responder, or firefighter a possible hate crime. Louisianans convicted of misdemeanor hate crimes against officers will be slapped with a $500 fine and possibly an additional sentence of up to six months.

Fusion has a very good look at why this legislation was unnecessary, and how it can be used to further crush those already deeply marginalized and poor. As most people know, across uStates, there’s an automatic add on to any interaction with a cop. Punch someone, it’s assault. Punch a cop, it’s assault of a police officer, and cops do love taking advantage of that little add on. Everything is worse if it’s directed towards a cop, it’s always been that way, so why this legislation? How would Ferguson have played out under such legislation? I think maybe there wouldn’t have been a Ferguson at all with such a law in place. This simply adds yet more weight on the side of authoritarianism, more protections for any tale a cop might spin.

Julie Baxter Payer, the governor’s deputy chief of staff, told Fusion in an email that the governor does not view this law as targeting communities of color. In the statement about the bill, Governor Edwards said “coming from a family of law enforcement officers, I have great respect for the work that they do and the risks they take to ensure our safety.”

Anneke Dunbar-Gronke, part of BYP’s leadership in New Orleans, told me the law is redundant and that she sees “no existing precedent that can trust this [law] will be used in a way that will protect citizens,” adding “when it’s a police officer’s word against civilians we see how that’s played out specifically when it’s a black person or a person from a community of color.”

“The danger in that redundancy is that it further criminalizes black people, poor people, and those with the least access,” she said.

The vague language of the law, Moore-O’Neal said, also leaves communities more susceptible to legal trouble. “The purpose of these sorts of legislation is not public safety for the public but safety for the elite,” she said. “The purpose of this is to quell social unrest.” Moore-O’Neal, who is black, explained that the law can be easily interpreted to quell free speech.

“Who is to say if I am protesting or having direct action against cops?” she said. “Who is to say that isn’t a hate crime?” In late May, BYP helped organize the “National Day of Action to End State Violence Against All Black Women and Girls,” with actions that took place in at least 21 cities across the country.
Fusion has the full story.

Onbashira Festival

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Held every 6 years in Nagano, Japan, the festival involves moving enormous logs over difficult terrain completely by hand with the help of thickly braided ropes and an occasional assist from gravity as the logs barrel down hills. The purpose is to symbolically renew a nearby shrine where each log is eventually placed to support the foundation of several shrine buildings. The event has reportedly continued uninterrupted for 1,200 years.

Onbashira is split into into two parts, Yamadashi and Satobiki, taking place in April and May respectively. Yamadashi involves cutting down and transporting the logs, each of which can weigh up to 10 tons. The logs are harnessed by ropes and pulled up to the tops of mountains by teams of men and then ridden down the other side. The event is exceedingly dangerous and comparable to the Running of the Bulls in Pamplona, where a brush with peril is seen as a form of honor. The second part, Satobiki, is a ceremonial raising event where participants again ride atop the logs and sing as each is hoisted into the air. Participants of both events are frequently injured and sometimes killed, but despite the obvious risks the tone of Onbashira is quite festive with lots of singing, music, and colorful costumes.

Via Colossal Art.

Trump’s Last Stand.

Photo courtesy of Rep. Kevin Cramer via Facebook.

Photo courtesy of Rep. Kevin Cramer via Facebook.

Ruth Hopkins at ICTMN has a scathing column about Trump’s recent visit to Bismarck, ND., and his happy little follower, the nightmare known as Kevin Cramer.

On Thursday, Donald Trump, flanked by enthusiastic brown noser Congressman Kevin Cramer (R-ND), who pushed for legislation that makes it more difficult for Natives to vote and threatened to “wring Tribal council’s necks” while making Native women cry at a state gathering on domestic violence a few years ago, appeared in Bismarck, North Dakota.

During a press conference, he couldn’t resist tearing into Senator Elizabeth Warren, once again referring to her as “Pocahontas.”

[…]

Let’s be clear: Donald Trump isn’t calling Senator Warren “Pocahontas” to honor her. He is using it in a derogatory manner, to belittle and insult her. This is what he thinks of Native people and women in general. Such statements are not only arrogant, they’re misogynistic and racially charged.

[…]

Trump shows us time and again that he has no respect for women, and by continuing to use the term “Pocahontas” as a racial slur, he is showing us his particular distain for Native people and women, especially. Because of stereotypes like the Pocahottie that fetishize and hypersexualize Native women, we continue to be preyed upon by non-Natives who see us as exotic objects meant purely for sexual gratification. There is a 1 in 3 likelihood that a Native woman will be sexually assaulted in her lifetime. Through Native provisions in the Violence Against Women Act, tribes are working to close loopholes that allow non-Native men to escape legal prosecution for beating and raping Native women on tribal lands. Canada’s First Nations are in the midst of an epidemic of Missing and Murdered Indigenous Women, a systemic problem that is finally getting the long overdue attention it deserves.

In spite of all of this, Donald Trump came to North Dakota, the homelands of Sitting Bull, where Native people are the largest minority in the state, and spat in our faces. He owes us all a sincere apology, but I’m not holding my breath. Trump has spent his campaign insulting everybody, including veterans and the disabled.

[…]

While in North Dakota, Trump secured 1,237 delegates, enough to garner the Republican nomination for President of the United States. Let that sink in. Donald Trump is so racist, that like flies to buffalo dung, white supremacists and the KKK flock to endorse him. This man, who doesn’t have enough self-control to hold his tongue for two seconds, could be in charge of nuclear weapons. Donald Trump, who never explains how or why on anything, has promised to use eminent domain to force pipelines like Keystone XL through tribal lands. He has said he would eliminate minimum wage. Native communities are already impoverished. You can bet that tribal funding will be cut under a Trump administration and trust responsibility will fall by the wayside as well. Not to mention, he talks out of both sides of his mouth and flips on a dime. The litany of disastrous policies he would put forth goes on and on. Do we really want the country to be another bullet on Donald’s list of failures? I’m Rez born and raised and I know a con when I see one. We’ve seen his kind before. Those who come to kill and destroy. Weaklings and cowards who fight with women. Trump is just another incarnation of George Armstrong Custer, and we got your Crazy Horse.

Full column here.

Rainbow Flag Joins Grand Entry.

Courtesy SKINS, SFSU From L to R: Betty Parent; Ari Antone-Ramirez; Aidan Dunn Flagbearer. The Rainbow Flag is carried by Morningstar Vancil and the Eagle Staff by Edwin Gill.

Courtesy SKINS, SFSU
From L to R: Betty Parent; Ari Antone-Ramirez; Aidan Dunn Flagbearer. The Rainbow Flag is carried by Morningstar Vancil and the Eagle Staff by Edwin Gill.

The San Francisco State University Pow Wow, held annually in the spring, set a bit of history on May 15th as the first non Two Spirit pow wow to include the Rainbow Gay Pride Flag.

According to this year’s Head Dancer, Aidan Dunn (Osage), “the SFSU Pow wow committee has decided to de-gender their dance categories. For instance, the category formerly known as “Women’s Fancy Shawl” will now be simply ‘Fancy Shawl’. Most people probably won’t notice this difference, because it won’t cause any big changes in the way the dance categories work–but inclusive language matters a lot, because it can be used to include or exclude,” said Dunn.

Dunn said that changing a few words would enable pow wow organizers to open the circle a little wider to embrace more community members.

“This allows pow wow dancers to dance in whatever category they are called to dance, even if it isn’t what we might expect for their gender. SFSU is taking a bold step toward making Two-Spirit, LGBTQ, and gender-nonconforming pow wow dancers feel welcome in the arena. The Bay Area American Indian Two-Spirits (BAAITS) Pow wow took this step last year but, to my knowledge, there are no ‘straight’ powwows anywhere in the US or Canada that currently do this.”

[…]

The inclusion of the Rainbow Flag in Grand Entry proceedings represents the inclusion of Two Spirits in the proceedings and that the circle welcomes all respectful gender expressions.

[…]

Additionally, the BAAITS pow wow, the first public LGBTIQA+ pow wow on Turtle Island, has been generating more and more success as early 3,500 dancers attended the festivities held at Fort Mason this past March.

Some family arbors at pow wows on the West Coast have displayed the flag as a sign of solidarity to the community or to identify LGBTIQA+ safe spaces. The University of Saskatchewan was the first to include the flag at a pow wow in Canada.

Full Story Here.

Two-Spirit Flag.

Santa Fe: Native Treasures.

Beaded high heel sneakers by Teri Greeves.

Beaded high heel sneakers by Teri Greeves.

In the Hopi creation myth, and most Native American creation myths, we are allowed to be here on this earth but only provided we care for it and treat it with respect.”  – Dan Namingha.

Each year, the Native Treasures Indian Arts Festival brings over 200 Native American artists from 40 tribes and pueblos – each of whom is specially invited by the Museum of Indian Arts and Culture – to Santa Fe, New Mexico to display their artistic pottery, jewelry, paintings, glass, stone, bronze, baskets and textiles.

This year the theme is “Mother Earth” and is oftentimes depicted as a turtle in Native American mythology and art which signifies water, good health, long life, patience, determination and peace.

This year’s featured artist at the 12th annual Native Treasures Indian Arts Festival is Dan Namingha. A prolific painter for over 40 years, Namingha, who has been producing earth-friendly, pro-environmental messages for decades, was also awarded the Museum of Indian Arts and Culture Living Treasure award for his overall body of work as well as for recognition of artistic excellence and community service.

Full Story Here.

Offended by the Redskins?: An Indian Country Twitter Poll.

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As some of you know, The Washington Post recently ran a story on Thursday about a poll of 504 people which indicated that 90% of Native Americans are not offended by the Washington Redskins name.

Shortly after the article, I tweeted the hashtag #IAmNativeIWasNotAsked, which trended on Thursday night.

[…]

It’s true that some Native people say they are not offended by the Redskins name, but in my experience, they are rare. I have also been told on numerous occasions where I was asked to appear on television, online or on national radio to discuss the Redskins, the organizers and producers had an extremely difficult time finding a Native person who approved of the Redskins name.

The Washington Post says they spoke to a random selection of 504 Native American people. In a country with 566 federally recognized reservations (not including the Pamunkey up for Federal and the multitude of State or unrecognized tribes) this roughly equates to less than one person per federally recognized tribe.

According to the Post’s numbers, available here interestingly, the percentages reflected in 2016 are identical to the poll numbers from the National Annenberg Election Survey from 2004.

A Twitter Poll

I know this is not “scientific,” or acceptable standards for a national poll, but a simple Twitter poll I created Thursday evening at 11:59 pm est generated 200 responses in just a few hours. As of Friday afternoon, 83% of those people say they are offended by the Redskins name.

Full Article Here. Vincent Schilling talks about this specific issue in his ‘No I Won’t Just Move On’ Hashtag: Why I Made It, We Need It Column.

21.

Chester A. Arthur, 20th president of the United States, viewed cultural diversity as a threat to the country.

Chester A. Arthur, 20th president of the United States, viewed cultural diversity as a threat to the country.

Chester A. Arthur viewed cultural diversity as a threat to America.

The 20th president of the United States, Arthur took office in September 1881, after the assassination of James Garfield. He inherited a country still wrangling over civil rights for African Americans, and bristling with anti-immigration sentiment.

The animosity was particularly pronounced in the West, where large populations of immigrants and Native Americans lived, said Tom Sutton, a professor of political science at Baldwin Wallace University and author of a chapter about Arthur in the 2016 bookThe Presidents and the Constitution.

“The country was growing more diverse, more industrialized, and out West, we were starting to get to the end of the development of the frontier,” Sutton said. “Arthur wanted consistency in population. He had this idea that everyone needed to be assimilated into American society, and those who couldn’t assimilate were excluded.”

[…]

The federal government used similar anti-immigration language to exclude Native Americans, who were not considered citizens. Indians were required to go through a naturalization process similar to that of immigrants in order to qualify for the same rights and protections as other citizens.

“Arthur wanted what he thought was best for Native Americans—this idea that they needed to be assimilated into American society,” Sutton said. “In terms of citizenship, we continued to treat them as foreign nations, so they had to go through a naturalization process.”

This applied even to Indians born in the United States who voluntarily separated themselves from their tribes.

In 1880, a Winnebago Indian born on a reservation in Nebraska tried to register to vote. In a case that reached the Supreme Court in 1885, John Elk claimed he surrendered his tribal allegiance and was therefore a U.S. citizen. His claims were denied, and the high court ruled that Indians were not considered citizens until after they had been “naturalized, or taxed, or recognized as a citizen either by the United States or by the state.”

Arthur, who had natural empathy for the plight of American Indians, did little to protect them from oppression. Instead, he viewed assimilation as the answer to what he called the “great permanent problem.”

Full Article Here.

Transilient

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The Story

Basil Soper is a transgender writer, activist, and southerner who is longing to see less representations of trans life depicted by cisgender writers, artists, and photographers. He knows there are many identities and facets to the trans community which are not being represented or if they are it is not in a gentle and loving light.  Predominantly, he struggles with the idea that being trans is inherently always painful. Johanna, is a musician and artist who identifies on the gender spectrum. Being the partner of a trans person, experiencing many people’s stigmas and misconceptions about trans folks and her need to connect humans pushes her to be apart of this project. Especially given the recent spotlight that has been placed on transgender issues Jo wants to help personalize unrepresented trans individuals to the non-trans population in a diverse and approachable light. Basil and Jo want to re-write the narrative around trans lives that the media has given to the general public by capturing authentic trans lives throughout the United States.

The two created a project that would change this storyline and the lack of representation. Together, they founded Transilient. Transilient is a photo and interview based project, similar to HONY,  that would document transgender people in their day-to-day lived realities while only using their voices.

There’s more about the Transilient Project here. If you can spend a few dollars, great. If you can’t, perhaps you can help spread the word.