Our last day. In the 8th photo, you can see the construction equipment, and the lights which are shone down on the camp every night now. The last four shots, going through cop land on the way home. It’s unnerving. Click for full size.
© C. Ford, all rights reserved.
Yeah, I know, everyone is tired of cops. So are we, but they aren’t going away. Towards the end, some people drove up with a truck full of wood, and people were busy grabbing pieces and throwing it into the river, if not to build another bridge that day, to block the cops. The last shots are facing towards camp, as a lot of us were returning to rest and recoup. Click for full size.
© C. Ford, all rights reserved.
Iconic musicians Jackson Browne and Bonnie Raitt,will perform a benefit concert along with Native performers on November 27 for the Water Protectors on the front line at Standing Rock. Courtesy Photos Jackson Browne / Bonnie Raitt.
Iconic musicians Jackson Browne and Bonnie Raitt, along with performers Joel Rafael, and Bad Dog, will perform a benefit concert on Sunday, November 27 for the Water Protectors on the front line at Standing Rock. Storyteller Ladonna Brave Bull Allard, founder of the Standing Rock Sioux Camp at Sacred Stone, will speak at the concert. Other performers will be announced as they are confirmed.
The concert will be on Sunday, November 27, 2016 at 6:30 pm at the Prairie Knights Pavilion in Fort Yates, ND, which is seven miles from the Oceti Sakowin Camp. Tickets go on sale to the general public on Saturday at 10 am central; The link to purchase tickets is HERE.
“Just as we give thanks for our good fortune and the bounty of our lives as Americans, let us thank the Native people who are gathered here at Standing Rock to protect the natural world and defend our place in it,” said Jackson Browne in a statement submitted to ICTMN.
Bonnie Raitt also expressed solidarity with Standing Rock in the statement.
The kayakers were able to get in and out quickly, avoiding the cops while dropping supplies to those on the front line, such as bottles of apple cider vinegar, to help counter the near constant clouds of pepper spray. They never stopped spraying, just took a break from it now and then. The irony may have been lost on the cops, but it certainly wasn’t lost on the protectors when cops started carting water down the hill, and it was being passed out among the cops. There were more than a few offers to replace that water with cans of oil. Many of the cops happily took a break, sucking down clean water, chatting, telling jokes, and laughing. Then it was back to gassing and shooting unarmed people. Click for full size.
We’re back home, and safe. As always happens when we’re back to camp, we wish we could simply dig in and stay. In the first two shots, you can see where the fire was set. (That night, the constant air surveillance mysteriously stopped about two hours prior, and no one responded to the numerous 911 calls about the fire.) There are always infiltrators in the camp, you can’t keep them all out, and then there are people like the man in a truck full of weapons, who wanted to put up a confederate flag. Security has tightened up within the camp, and at least one infiltrator was found and being detained as we were on our way to the action on Turtle Island. There were many new semi-permanent structures up, and many more in the process of going up. Lots of yurts popped up all over camp, too.
Back to the beginning. We loaded up with firewood and supplies, and took off. Things were mostly normal for about half the trip, then we started seeing cops everywhere. Right about when we hit the town of Solen, which is still many miles away from camp, we saw cops pull over a large U-haul truck, that was full of supplies and donations for the camps. Cops were pulling them over and making them take everything out of the trucks. When we got to the Cannonball pit stop, there was another large U-haul truck, many more trucks and vans, several large dumpsters, and piles of good all over the place. At the time, we didn’t know what that was all about. We had to pass through several large masses of cops and finally made it to camp. We headed straight for the main kitchen, to offload the firewood, but it was gone. We found a spot to stay in Oglala camp, then wandered off to try and figure out wtf. Calls were going out for the elderly and women with children to get to the Cannonball School across the river. Then there were calls to get out to Turtle Island, for the action there. (In the 5th photo, you can see the cops massing on top of the hill). We took off on the long walk (in the 8th photo, you can see where it starts – all the way to the left, there’s cops on the hill, and in the boat almost directly down). Warriors race by on horseback, going full speed with messages and information. Cars were driving on the small road non-stop, and foot traffic was thick.
A bridge had been built, and subsequently destroyed by cops. On the other side of the hill, DAPL was working, and once again, DA and ETP failed to report finding sacred sites and artifacts. Up on the hill, where the cops are, right by the tree, are the graves Alma Perkin and Matilda Gain. People wanted to protect this area. Cops showed up, in increasing numbers, armed to the teeth, saying they were asked by ACE to keep the land clear. A cop at the top of the hill kept shouting through a megaphone for everyone to take the protest back across the river, then they would leave. Right. You’ve seen some of those photos, there will be more to come. As always, surveillance was constant. There were three planes and two helicopters that day.
Later that day, we made it back into camp, and settled into the council fire area to hear the latest. Rick was working on more walking sticks, and I had the horse quilt with me. 500 ministers had descended, from all over the states, and burnt a copy of the Doctrine of Discovery in an act of ceremony and solidarity. We spoke with one minister, Vicki, from California, who was active in Indigenous affairs and actions local to her, and was still a bit blown away and dazed at being in the camp. There were visitors to the camp representing Amazon Indigenous peoples, and it was very moving, listening to them talk, through translators, about their own troubles with extractive industries, and the importance of unity in the fight to protect our earth. About that time, the wind was whipping up, so I retreated to the van to continue working on the quilt. I could still hear what was going on at council fire. There was an announcement that there would be trucks coming in, including a Veterans for Peace van, with all the stuff from the Cannonball pit stop. When the cops finished destroying the 1851 Treaty Camp, and arresting and/or injuring everyone there, apparently, they tossed everything they could find into four dumpsters and just left them at the pit stop. Volunteers had been out there for a couple of days, going through the dumpsters, and retrieving peoples’ goods, and many sacred items. Everything was being brought into the camp to be sorted, and to start the process of trying to return things to their rightful owners, especially all the sacred items which had been treated so disrespectfully by cops. Head over to the Sacred Stone Blog to read more about the 1851 Treaty Camp and what happened there. ICTMN has more on the police action which took place on Wednesday and Thursday. We’ll be going back out again next week, so things might be very slow on Affinity for a while.
Oh, it has been reported that two cops have turned in their badges over what they have been made to do lately. Here’s hoping more of them find their conscience.
© C. Ford, all rights reserved.
Driving by back home to pick up more firewood. We arrived at camp in time to hear a call for all women with children and the elderly to get to the school across the Cannonball River, word was the camp (Oceti Sakowin) was going to be raided. It wasn’t, but that’s because they were busy a bit to the northeast of camp, what was being called Turtle Island by all those at camp. More on this later, when I have more time. The unnecessary, cowardly actions taken by cops was very ugly to see. Protectors were being gassed and shot by cops who were mere feet away from them. (Rubber bullets, but one young man has already been hospitalized with bleeding from the lungs, thanks to one of those harmless bullets). It was a terrible shock to hear and see one of the cops raise his gun and fire into the protectors. Over one hundred cops were there, including snipers. Okay, off again, back home tomorrow. Click photos for full size.
All photos © C. Ford, all rights reserved.
We’re headed back to Sacred Stone and the No Dapl camps, be back on Friday. Sorry, Affinity will be closed until then. I won’t be live blogging, because we aren’t taking much beside firewood and supplies, and support, of course. I also don’t have a spare computer in case I run into cops, so it will stay safe at home. Will be taking the camera though.
If any pests show up, please ask PZ nicely to deal with them. Thanks. See you all in a few days.
Courtesy Dallas Goldtooth/Indigenous Environmental Network
A line of prayers and police facing off at construction site of the Dakota Access Pipeline. The takeaway: Stay peaceful, and stand firm.
A Turbulent Week on Front Lines at DAPL.
The mass arrest of 127 water protectors on Saturday, October 22 led to the resulting Oceti Sakowin reclamation of 1851 and 1863 Fort Laramie Treaty land in the path of the Dakota Access Pipeline. Heightened tensions in the days that followed culminated in an even more violent clash between militarized law enforcement officers and unarmed water protectors on Thursday, October 27. In the aftermath of that confrontation, in which 141 more people were arrested, protectors at the camps know it is critical now more than ever to remain focused and calm.
Water protectors continue to hold their ground at the Sacred Stone Camp, Oceti Sakowin. They hold their ground in the name of spiritual commitment to ancestors, future generations, water and Mother Earth. …
There’s been a call for more people to come to the camps, people who are willing to be arrested. We will be back out this week, carrying more firewood. If I happen to go absent for a day or three, well…
Courtesy Karen Pomer.
A delegation from Labor For Standing Rock, comprised of rank-and-file workers and union members to mobilize growing labor support for the First Nation’s fight against the Dakota Access Pipeline at the Standing Rock camp the weekend of October 29.
Despite escalating police violence and AFL-CIO leadership of pipeline, a delegation of union members from around the U.S. are spending the weekend of October 29 at Standing Rock camp to join Sioux water protectors against Dakota Access Pipeline (DAPL.)
The delegation from Labor For Standing Rock (LSR), comprised of rank-and-file union members and working people.
Liam Cain, Union Laborer at LIUNA Local 1271 Cheyenne, WY and a LSR spokesperson, over years worked on numerous heavy construction sites and pipeline construction spreads. “To the union laborers working on these projects I would just implore you to listen to what regular folks are saying,” Cain said. “Don’t just listen to the bosses, and not to just the echo-chambers on the spread.
“Listen to the water protectors, listen to folks talking about just transition, a view of the future, involving good paying union jobs, involving many of your skill-sets. Just generating energy in a much more environmentally sustainable manner, rather than just gross over reliance on fossil fuels, that we currently engage in. As the saying goes, ‘there’s no jobs on a dead planet’.” …
© C. Ford.
Society of Indian Psychologists’ Response to Pipeline Protest.
…Psychological scholarship has demonstrated the importance of land and water to American Indian and Alaska Native communities. Psychological and spiritual well-being are inextricably linked to traditional lands sacred to Native people. In the instance of the events at Standing Rock, the proposed pipeline is designed to violate sacred space that includes a traditional burial ground. For American Indian and Alaska Native people, threats to the natural environment are a continuation of historical trauma contributing to current health disparities. The proposed project threatens the well-being of our relatives directly affected and indeed all U.S. citizens. The specter of genocide is continued in the pipeline yet to be built.
Finally, the treatment of the Indigenous people in this protest is a chilling repeat of a pattern of dismissal, disrespect and dehumanization. The pipeline was not placed near Bismarck, North Dakota, because of danger to the citizens there. Yet, contaminating Indian Country was considered acceptable. For American Indigenous Nations, the energy and spirits of water, earth, air, the standing ones (trees), winged ones, crawling ones, four leggeds, and life in all expressions, are composed of the same root spirit – hence, all are related. Yet in Western society, few speak for these relatives. The Standing Rock People steadfastly remain our principal spokespersons. The Standing Rock Dakota and Lakota have withstood degradation of their water, lands and their own bodies with resilience and strength over many generations, with the most recent being the unprovoked use of attack dogs and mace on peaceful protesters. Health equity for all citizens can never be achieved without first acknowledging and respecting basic human rights and dignity, including that due to the land and water on which life depends.
Water is life, and without respect for water, its source in the land, or the human need for water, not only are Indigenous rights violated, so are the rights to humanness and human life. Land is a part of our people’s psychological wellbeing. When our land and water are threatened, it is an unimaginable spiritual, physical and mental burden not just for Native people but for all residents of the United States and the world. This protest is essentially in support of humanity. Native people leave no one out. All are welcome to the well.
#DAPL security worker wielding an AR-15 tries to infiltrate water protectors. Native American veterans de-escalate situation. #NoDAPL #31oct pic.twitter.com/k5QdjBnnz2
— RoseAnn DeMoro (@RoseAnnDeMoro) October 31, 2016
Jailed protesters say they were temporarily kept in cages that felt like ‘dog kennels’, but officials say the allegations of poor treatment are untrue. Photograph: Morton County Correctional Center.
Dakota Access pipeline protests: UN group investigates human rights abuses.
"It's a continuation of 500 years of resistance against colonization and state oppression." #NoDAPL activists carry a pain that runs deep: pic.twitter.com/DzCNwCf5vY
— Fusion (@Fusion) November 1, 2016
Unicorn Riot/Vimeo
Officers liberally douse water protectors with pepper spray at the front lines of the resistance to the Dakota Access Pipeline.
Trigger Warning: Disturbing Video of DAPL Confrontation.
This video, taken directly from the front lines of the October 27 police crackdown on the camp established in the pipeline’s path on treaty-protected indigenous land, contains disturbing images. Police douse protectors with mace as if squirting water from a hose, shoot them with tasers and throw them to the ground, all in the name of building a pipeline. Those against the project say they are there solely to protect the water.
My name is David Archambault II, and I’m the chairman of the Standing Rock Sioux Tribe, which has long opposed the Dakota Access Pipeline project. This proposed pipeline presents a threat to our lands, our sacred sites, and our water. Current and future generations depend on our rivers and aquifer to live.
Yesterday, militarized law enforcement agencies moved in with tanks and riot gear on water protectors who stand in opposition to the Dakota Access Pipeline—a massive pipeline project that would cut through four states, impact the water to the Standing Rock Sioux Tribe, and violate sacred sites and ancient grounds. While native elders prayed in peace, they were attacked with pepper spray, rubber bullets, as well as sound and concussion cannons. By the end of the day, more than 140 people were arrested.1 Please, add your name and demand that President Obama reject this pipeline once and for all.
[…]
While we engage in the long legal process to curtail construction of the pipeline, Dakota Access is still poised to begin construction. Halting the construction was an unprecedented step in response to our powerful movement—and now President Obama must reject the pipeline’s permit outright.
Current and future generations depend on our rivers and aquifer to live. The Dakota Access pipeline jeopardizes the heath of our water and could affect our people, as well as countless communities who live downstream, as the pipeline would cross four states. The pipeline, as designed, would destroy ancient burial grounds, which is a violation of federal law.
Please, please, sign, and pass this on to as many people as possible. Lila wopila to all you who do so (very great thanks). If enough people do, we can get millions on this petition.
Contrast the #oregonstandoff verdict with what's being done to protesters on the #DakotaAccessPipeline #StandingRock #BREAKING pic.twitter.com/wAdjBRgjvY
— Oregon's Beaten Path (@OregonsPath) October 27, 2016
Courtesy Bucky Harjo
Sunset at the new water protectors’ camp in the path of the Dakota Access oil pipeline (DAPL).
While Cheyenne River Sioux Tribal Chairman Harold Frazier sat down with President Barack Obama at a private roundtable in Los Angeles on Tuesday, October 25, Morton County, N.D. Sheriff Kyle Kirchmeier was calling in police reinforcements from six states to enforce Energy Transfer Partners’ demands that “trespassers” be removed from the path of the pipeline.
Authorities implied they may forcibly remove the water protectors from the new camp, which is on land recently purchased by Dakota Access LLC, the subsidiary that is building the pipeline.
“We have the resources. We could go down there at any time,” Cass County Sheriff Paul Laney said, according to the Associated Press. “We’re trying not to.”
“We are here to enforce the law as needed,” Morton County Sheriff Kyle Kirchmeier said. “It’s private property.”
The so-called trespassers are Lakota citizens and their allies determined to stand their ground to prevent further destruction of burial grounds and cultural sites, and to protect their water supply from the pipeline. As DAPL moves forward with aggressive construction even on weekends and at night, water protectors took the bold action to declare eminent domain over their homelands last week and set up a new camp directly in the pipeline’s path.
What began with prayers and a single tipi alongside Highway 1806 quickly grew to more than a dozen tipis surrounded by tents, buses, cars and hundreds of water protectors. Some are calling it the “1851 Treaty Camp” to acknowledge their Treaty rights.
Across the road is the encroaching pipeline and a heavily militarized police force with armored vehicles, helicopters, planes, ATVs and busloads of officers. Tensions are growing as unarmed citizens worry that police will use unnecessarily harsh tactics.
In recent weeks, nearly 300 unarmed water protectors who were arrested have been subjected to pepper spray, strip-searches, delayed bail, exaggerated charges and physical violence, according to interviews with several who were taken into custody. The ACLU and National Lawyers Guild recently sent attorneys to Standing Rock to help the Red Owl Collective, a team of volunteer lawyers headed by attorney Bruce Ellison, who are representing many of those arrested.
On Wednesday, October 26, civil rights leader and Rainbow PUSH Coalition founder the Rev. Jesse Jackson arrived in Standing Rock to speak out against the multiple human and civil rights violations being perpetrated against water protectors.
The Rev. Jesse Jackson speaks to water protectors standing against the Dakota Access oil pipeline on Wednesday October 26. (Photo: Courtesy KILI Radio)
“When will the taking stop? When will we start treating the first peoples of these lands with the respect and honor they deserve?”
The decision to change the pipeline route from north of Bismarck to its current route is “the ripest case of environmental racism I’ve seen in a long time,” Jackson said. “Bismarck residents don’t want their water threatened, so why is it okay for North Dakota to react with guns and tanks when Native Americans ask for the same right?”
Full story at ICTMN. Related news:
Mark Ruffalo in Standing Rock; Leo DiCaprio, Jesse Jackson Head to Standing Rock.
Fighting for Our Lives: #NoDAPL in Historical Context.
DAPL: Former Vice President Al Gore Supports the Standing Rock Sioux Tribe.